Abstract

The organization, composition, financial condition and activities of the John Damascus’s singing brotherhood are considered. The relevance of the study is associated with the need to revive spiritual and moral values in modern Russian society. The novelty of the esearch lies in the fact that for the first time, according to the chronicle of the church press, the functioning of the brotherhood was reconstructed, the choir of which consisted of representatives of the city clergy, and the conductors were professional musicians. The author notes that, despite the increase in the number of performers in peacetime, the unstable composition of the choir did not allow them to achieve high performing skills. It is shown that the brotherhood performed organizational, missionary, spiritual, educational, charitable functions. It is proved that the work of the brotherhood contributed to the activation of concert and choral activities in the city, helped to preserve the ancient singing tradition, on the one hand, and introduced the audience to modern sacred music on the other hand. It is emphasized that in the conditions of the expansion of secularization at the beginning of the 20th century, charitable spiritual concerts organized by the brotherhood helped to maintain, strengthen and develop religious and moral feelings, thoughts, moods in listeners. It is concluded that the deteriorating living conditions during the war years, and then revolutionary events stopped the functioning of the organization.

Highlights

  • В распоряжение комитета по оказанию помощи голодающему духовенству в Нижегородской епархии с 14 января по 25 марта 1912 года поступило 775 рублей, из них 607 рублей от двух концертов Иоанно-Дамаскинского братства [Местная хроника ..., 1912]

  • Торжественный молебен и акт Иоанно-Дамаскинского Церковно-певческого братства // Нижегородский церковно-общественный вестник

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Summary

Introduction

2. Организация и состав братства В начале 1911 года представители нижегородского духовенства выступили с инициативой создания хора для исполнения древних церковных песнопений, о чем подали заявление епархиальному начальству, которое было удовлетворено. Для собраний его членов был предоставлен Дом братства св. Совет братства состоял из председателя, избираемого на 3 года, его заместителя и 6 членов (избираемых на 1 год), в том числе дирижера хора, а к ним трех кандидатов. 3. Деятельность братства 27 марта 1911 года состоялся первый концерт нового хора кружка любителей древнего пения, как его называли в газетных заметках, совместно с хором Покровской церкви под управлением И.

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