Abstract

Mental health professionals working with the dying and bereaved may occasionally feel that a belief in the mind’s persistence after death can function as an important coping device for some of their patients. To facilitate an unbiased reading of the empirical articles in this thematic issue, this essay therefore uses the history of a particularly contested area of ‘survival research’, spirit mediumship, to highlight widely forgotten but pivotal historical contexts and complexities which have failed to inform and balance standard academic receptions of empirical approaches to the mind’s hypothetic survival of death. After sketching diametrically opposed attitudes to mediumship by the founders of modern psychology, William James and Wilhelm Wundt, and psychiatrist Eugen Bleuler’s defences of research with mediums against the dismissive stance exemplified by Emil Kraepelin and Henry Maudsley, I conclude that standard interpretations of any open-minded scientific interest in mediumship and survival research as wishful thinking are asymmetrical and psychologically simplistic.

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