Abstract

A Study of Humanity (Ren), the first Chinese “manifesto of egalitarianism,” written by Tan Sitong in 1896–97, was one of the most important spiritual contributions to the republican movement toward the end of China's last imperial dynasty. This essay argues that the particular persuasiveness of its nontraditional egalitarian argument is explained by the writer's skills in exploiting the humanistic and organic ethos of Chinese tradition. This case reveals the interaction of rhetoric and culture. It shows how a dynamic process of rhetorical mediation led to change and also how the fundamental experience of Chinese culture remained intact as long as the Confucian organic world views remained operative in dictating the writer's choice of the appropriate channels, means, and modes of moderation.

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