Abstract

How ought evil to be dealt with in Christian theology? In what follows I will approach this question by reflecting on what is arguably a different intellectual tradition—the production of theodicies—and on the relationship between theology and this other tradition. What I shall try to show is that Christian theology ought neither to construct theodicies, nor ignore the kinds of problem theodicies try to address. It ought instead to acknowledge itself to be faced with questions it cannot answer, and to be committed to affirming things it cannot make sense of.

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