Abstract

This chapter attempts to diagnose and critique the relative lack of interest in liberation theology as a research programme in analytic theology. After offering analyses of what constitutes ‘analytic theology’ and ‘liberation’ theology respectively and showing that the two are compatible, I argue that the epistemic good theology seeks—that of producing true explanatory theories—is subject to pragmatic and moral encroachment by other sorts of goods, including the good of serving the needs of the oppressed in society. Accordingly, I conclude that Christian theology ought to recognize liberatory interests as a norm of theological inquiry, and that instances of Christian analytic theology that are not also instances of liberation theology ought to be regarded as instances of bad theology.

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