Abstract

Shahrnush Parsipur (1946) is a celebrated and courageous Iranian novelist. This study deals with her controversial, epic novel Touba and the Meaning of Night (1989). The novel is analyzed based on Lacanian theory of subject formation and Cixousian concept of ‘ecriture feminine. In this essay a psychoanalytic-feminist discourse is used to intervene between a phallogocentric discourse and a feminist discourse. The pivotal aims of the study are to deconstruct Lacan’s concept of phallogocentrism, to redefine the concept of womanhood and to reconstruct feminine identity. According to the French psychoanalyst, Jacque Lacan, it is language that ultimately structures our conscious and unconscious mind and our identity. He introduced a tripartite scheme of psychic development: imaginary, symbolic and real. The symbolic order and its accompanying concept of phallogocentrism is the main focus of this study. By deconstructing symbolic phallus as the transcendental signified which signifies everything including female identity, the researcher’s aim is to focus on the need for a female framework and a feminine discourse free from male assumptions in order to reconstruct feminine identity. Helene Cixous, in her essay The Laugh of Medusa (1975), introduces a particular kind of female writing and tries to reconstruct the women’s shattered, colonized and marginalized identities in order to deconstruct the dominant symbolic order and phallocentric discourse. The task of this studyis to deal with and to follow the trace of masculine ideology and discourse in women’s identity in the novel Touba and the Meaning of Night . The study also, inspired by Helene Cixous’sprophecy of women’s experience of writing in a male dominated atmosphere claims that through deconstruction and break down of phallogocentrism, female subjects are constructed and a new discourse for women is established based on which they can reconstruct and forge their new identities.

Highlights

  • This study, using Lacan’s theory of subject formation and Helen Cixous’ ideas, focuses on a novel by Shahrnush Parsipur, a pioneer and preeminent female writer of feminist works

  • Parsipur portrays Touba as a woman coming to consciousness about her own oppression as a woman” (Parsipur, 2008, pp. 364365). In this novel strong images of women are seen. This epic novel is the story of the lives and experiences of women - of a woman named Touba, her illusive efforts to find truth, and her struggle for survival in a patriarchal society - in 20th century Iran from colonialism era to Islamic Republic

  • Lacan defines the unconscious as the part of the psyche which is structured like language

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Summary

INTRODUCTION

This study, using Lacan’s theory of subject formation and Helen Cixous’ ideas, focuses on a novel by Shahrnush Parsipur, a pioneer and preeminent female writer of feminist works. In this novel strong images of women are seen This epic novel is the story of the lives and experiences of women - of a woman named Touba, her illusive efforts to find truth, and her struggle for survival in a patriarchal society - in 20th century Iran from colonialism era to Islamic Republic. The study of this novel with a psycho-feminist view. Point shows that Parsipur transfers her experiences and with her critique of phallogocentric discourse, challenges and questions the holiness and sacredness of that discourse and reflects woman and her identity with a feminine language. This essay tries to show how the role of patriarchy and phallogocentrism in forming the women’s identity has been faded out and suppressed in this novel

THEORETICAL FRAMEWORK
THE SYMBOLIC POWER OF PHALLOGOCENTRISM
POLITICAL DISCOURSE
CONCEPT OF KILLING WOMAN
ROYAL DISCOURSE AND MARRIAGE
CAREER CHOICE
RELIGIOUS DISCOURSE
WOMAN AND HER PLACE
THE COLLAPSE OF PHALLOGOCENTRISM IN TOUBA AND THE MEANING OF NIGHT
FEMININE DISCOURSE
SYMBOLISM IN DANCE
FRUIT TREE AS A FORM OF SYMBOLISM
CONCLUSION
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