Abstract

This essay examines South Asian American writer Jhumpa Lahiri’s literary engagement with the re-Orientalization and sexualization of a collective subject described as Indian diaspora within the context of contemporary consumer culture. The essay explores the relationship between Lahiri’s best-selling novel, The Namesake (2003) and its contemporary society by taking the point of view that diasporic literary writing is an example of a Foucauldian social apparatus—a new form of governmentality—that was used for the production of American nationalism after the events of 9/11. Here, we expose the material and ideological specificities that formulate a particular group of women as powerless consumers in the context of the post-cold war period. More precisely, we focus on the ideological elements of the routine consuming experiences of these women to unpack the manner in which the macropolitics of economic and political structures influence the micropolitics of the everyday experiences of Indian immigrants in the capitalist society. In Lahiri’s fiction, the Indian woman’s body—in its both first- and second- generation types—is figured as a deliberate site of economic and erotic excess that fundamentally complies with the contemporary heteronormative ideology of patriarchal capitalism, wherein the woman is essentially treated as the archetypal consumer. In effect, as the essay further argues, Lahiri’s fiction dances to the tune of Western marketing demands of production and consumption.

Highlights

  • Searchlight Pictures released a cinematic adaptation of the novel by the same name – which was in turn well received, winning the ‘Golden Aphrodite’ for its director, Mira Nair at the Love is Folly International Film Festival

  • Martin-Lucas has introduced a discussion of literature and the book as a commodity—viz., a physical object designed for consumption of a target audience—that questions the aesthetic values and the realistic features of the text, and locates the novelist as a sheer apparatus of production whose work is strictly regulated by capitalist corporations to meet the demands of a Western market

  • This essay pursues the question through an examination of Jhumpa Lahiri’s literary engagement with the re-Orientalization and sexualization of a collective subject described as Indian diaspora within the context of contemporary consumer culture. It explores the relationship between The Namesake and society by taking the stand that diasporic literary writing is an example of a Foucauldian social apparatus, a new form of governmentality that was used for the production of American nationalism after the events of 9/11.2 Here, we do not intend to explain how literature as an apparatus of patriarchal capitalism manipulates readers; rather, we expose the material and ideological specificities that formulate a particular group of women as powerless consumers in the context of the post-cold war period

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Summary

Introduction

Searchlight Pictures released a cinematic adaptation of the novel by the same name – which was in turn well received, winning the ‘Golden Aphrodite’ for its director, Mira Nair at the Love is Folly International Film Festival.

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