Abstract
The aim of this paper is to analyze two Kaingang statements, searching in these the meanings - ideologically constituted - hidden in the discursive mesh. For this, we used some theoretical tools proposed by the French discourse analysis and the semantics of statements, arguing the concepts of statement, interdiscourse and conditions of production around the notion of event as proposed in Foucault (1972b). After the analysis, it was evidenced a strong presence of the colonialist discourse, that constantly enters in shock with the progressive discourses to which the Kaingang today are exposed. One observes thus a constant fight between the past (tradition) and the present (changes).
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