Abstract
At a certain time during the filming of Daki Menan I began to question my own readiness to make metaphor of the experience of others. I began, instead, to regard the literal words of the Temi-Augama Anishinaabe elders with whom I was working as accurate representations of what they thought, especially the way they thought about how the world worked. But if this move to literalism were justified, I had to acknowledge that what I thought to be the parameters of being would change. This paper is about that change, as mediated through the concept of attentive receptivity.
Highlights
At a certain time during the filming of Daki Menan I began to question my own readiness to make metaphor of the experience of others
I began, instead, to regard the literal words of the Temi-Augama Anishinaabe elders with whom I was working as accurate representations of what they thought, especially the way they thought about how the world worked
If this move to literalism were justified, I had to acknowledge that what I thought to be the parameters of being would change
Summary
At a certain time during the filming of Daki Menan I began to question my own readiness to make metaphor of the experience of others. I began, instead, to regard the literal words of the Temi-Augama Anishinaabe elders with whom I was working as accurate representations of what they thought, especially the way they thought about how the world worked. If this move to literalism were justified, I had to acknowledge that what I thought to be the parameters of being would change. This paper is about that change, as mediated through the concept of attentive receptivity
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