Abstract
This article explores the politicisation of environmental knowledge on rural Australia, in an analysis of discourse on the lived experience of drought. It draws on research conducted in dryland farm communities in the Mallee wheat-belt of Victoria – where rural histories have presented spirited sagas of community perseverance in ‘battling’ a harsh climate – during a period of marked shift in public awareness of climate change (2004-07). Indeed climate change projections have intensified debate over rural futures in Australia, where droughts have played a powerful role in the mythologizing of rural battlers and landscapes, and where drought discourse has been dominated by the language of war. Cultural engagement with climate is, however, under constant renegotiation, as rural cultural research is apt to reveal.
Highlights
James O’Connor, The Meaning of Crisis[1] This is a story of drought and climate change
pull back'.3 A battler history of survival is rewritten with a message of ecological enlightenment
Sheldon’s story, an account of the experience of dwelling in uncertainty, formed an active reconstruction of the past in a bid for renewal—a compelling bid to retraditionalise a social environment that drew attention to existential crisis as rural change (socio‐economic, structural, political and environmental) posed a threat to the identity of Mallee dryland farming people.[83] Certainly, insofar as this paper sheds light on an affirmation of and challenge to a narrative of rural ‘pioneering’ in light of climate change, drought discourses attest to the power and pervasiveness of battler histories of endurance in Australian rural culture
Summary
James O’Connor, The Meaning of Crisis[1] This is a story of drought and climate change.
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