Abstract

This article explores the politicisation of environmental knowledge on rural Australia, in an analysis of discourse on the lived experience of drought. It draws on research conducted in dryland farm communities in the Mallee wheat-belt of Victoria – where rural histories have presented spirited sagas of community perseverance in ‘battling’ a harsh climate – during a period of marked shift in public awareness of climate change (2004-07). Indeed climate change projections have intensified debate over rural futures in Australia, where droughts have played a powerful role in the mythologizing of rural battlers and landscapes, and where drought discourse has been dominated by the language of war. Cultural engagement with climate is, however, under constant renegotiation, as rural cultural research is apt to reveal.

Highlights

  • James
O’Connor,
The
Meaning
of
Crisis[1]
 
 This
 is
 a
 story
 of
 drought
 and
 climate
 change

  • pull back'.3 A battler history of survival is rewritten with a message of ecological enlightenment

  • Sheldon’s
story,
an
account
 of
the
experience
of
dwelling
in
uncertainty,
formed
an
active
reconstruction
of
the
 past
in
a
bid
for
renewal—a
compelling
bid
to
retraditionalise
a
social
environment
 that
 drew
 attention
 to
 existential
 crisis
 as
 rural
 change
 (socio‐economic,
 structural,
 political
and
environmental)
posed
a
threat
to
the
identity
of
Mallee
dryland
farming
 people.[83]
 Certainly,
 insofar
 as
 this
 paper
 sheds
 light
 on
 an
 affirmation
 of
 and
 challenge
 to
 a
 narrative
 of
 rural
 ‘pioneering’
 in
 light
 of
 climate
 change,
 drought
 discourses
attest
to
the
power
and
pervasiveness
of
battler
histories
of
endurance
in
 Australian
rural
culture

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Summary

Introduction

James
O’Connor,
The
Meaning
of
Crisis[1]
 
 This
 is
 a
 story
 of
 drought
 and
 climate
 change.

Results
Conclusion
Full Text
Published version (Free)

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