Abstract

The paper attempts at analysis of self-identity formation in traditional Chechen culture. On the basis of critical analysis of philosophical, psychological and ethnographic literature by the method of content analysis, dominant ideas were identified in the traditional Chechen culture that directly influence formation of personal self-identity. During that, the following dominant ideas were identified: personal example of a mentor who is a carrier of behavioral patterns and a role model in various models of communicative behavior; internal commitment to meeting the requirements of the national code Nokhchalla and ethic code K'onakhalla; prevailing formation of moral and will-based component in family upbringing; extreme politeness in communication and lack of obscene vocabulary. From an early age, a child is provided with the idea that honor and personal dignity are above all and nobody shall be able to impinge on them. Spiritual potential of the traditional Chechen culture is a foundation for formation of self-identity and reflects national ideology of the ethnic group, originality of its mentality. The bar line in the communicative culture of Chechens is directly related to etiquette, g'illakh-o'zdangalla, which prescribes respecting elders. Bakkhiy nakh (adults) were embodiment of wisdom and high morality. Traditional culture, customs and traditions, along with religion allowed Chechen ethnic group to avoid socio-cultural crises in conditions of rough upheavals, and preserve their national code, Nokhchalla, which is based on the concepts of g'illakh (respect), o'zdangalla (culture), sinmarsho (free thought), do'nalla (endurance), yakh' and siy (honor).

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