Abstract

The kingdom of God in the Old Testament: A brief survey. The kingdom of God is a central concept in the teaching of Jesus, but the question posed by this article is the following: What does the Old Testament say about the kingdom of God? Several Old Testament terms convey the concept of kingdom, kingship and rule of God. This article focuses on the Hebrew and Aramaic ‘technical’ terms for kingdom: mamlākâ, malkût, mělûkâ and malkû. One finds only a few Old Testament references where these terms are directly connected to God, most of them in the post-exilic literature: 1 Chronicles 17:14; 28:5; 29:11; 2 Chronicles 13:8; Psalm 22:29; 103:19; 145:11–13; Daniel 2:44; 3:33 (4:3); 4:31 (4:34); 6:27; 7:14, 18, 27; Obadiah 21. A brief study of these specific references leads to a few preliminary conclusions: The kingdom of God refers to a realm and the reign of God, the God of the kingdom is depicted in different ways, God’s kingdom is eternal and incomparable with earthly kingdoms, the scope of the kingdom is particularistic and universalistic, the Old Testament testifies about a kingdom that is and one that is yet to come, et cetera. It seems that there is no real difference when comparing the ‘kingdom of God’ with the ‘God is King’ passages. One cannot unequivocally declare that ‘kingdom of God’ is the central concept in the Old Testament. However, we must acknowledge that Jesus’s teaching about the kingdom of God did not evolve in a vacuum. His followers probably knew about the Old Testament perspective on the kingdom of God.Contribution: The concept ‘kingdom of God’ is relevant for the church in South Africa, especially congregations who strive to be missional. Unfortunately, the Old Testament perspective was neglected in the past. The purpose of this brief survey is to stimulate academics and church leaders in their further reflection on the kingdom of God.

Highlights

  • Contribution: The concept ‘kingdom of God’ is relevant for the church in South Africa, especially congregations who strive to be missional

  • The Old Testament perspective was neglected in the past

  • Een van die invloedrykste studies oor die koninkryk van God is in die vorige eeu deur die Ou-Testamentiese geleerde, John Bright (1953), geskryf, naamlik The kingdom of God: The biblical concept and its meaning for the church

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Summary

Original Research

Read online: Scan this QR code with your smart phone or mobile device to read online. We must acknowledge that Jesus’s teaching about the kingdom of God did not evolve in a vacuum His followers probably knew about the Old Testament perspective on the kingdom of God. Contribution: The concept ‘kingdom of God’ is relevant for the church in South Africa, especially congregations who strive to be missional. Selman (1989) skryf die volgende oor die koninkryk van God: While there seems little doubt that the kingdom of God is the central tenet of Jesus’ teaching, in the Old Testament the role of the kingdom is much more problematic. In hierdie artikel word die volgende vraag gevra: Wat getuig die Ou Testament oor die koninkryk van God?. 2.Moontlike sinonieme vir die woord konsep is begrip, idee, denkbeeld, tema of motief

Studies oor die koninkryk van God in die Ou Testament
Terme en frases wat na die koninkryk van God verwys
Die koninkryk van God in Kronieke
Die koninkryk van God in die Psalms
Die koninkryk van God in die boek Daniël
Die koninkryk van God in die boek Obadja
Samevattende gevolgtrekkings
God as Koning in die Ou Testament
Samevattende gevolgtrekking
Etiese oorwegings
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