Abstract

“In food, as in death, we feel the essential brotherhood of man.”Vietnamese ProverbThis paper explores whether or not there is an identifiably Vietnamese national cuisine, one in which the ingredients, recipes, and/or dishes socially, culturally, and politically unite Vietnamese people. It contends that Vietnam, with its long history of foreign invaders, its own appropriation of the middle and southern regions, and its varied regional geographies, provides a critical example for Food Studies of the need to interrogate the idea of a national cuisine and to differentiate it from regional and local cuisines. The paper examines how cookbook authors and cooking schools have more generally sought to represent Vietnamese dishes as national, but that there is a strong argument against the claim of a Vietnamese national cuisine. We advocate a Food Studies methodology that creates an effective pedagogy that explores whether or not national populations are unified as single gastro-states or atomized by a plurality of regional cuisines. Through experiential assignments and student work we illustrate how Food Studies presents the pedagogical opportunity for students to study and learn at the intersection of national politics and the everyday lives of people, providing a framework for understanding connections of labor, gender, class, and, essentially, taste, among many other values. In the case of Vietnamese food, the critical details of ingredients, preparation, and consumption both reveal and conceal truths about the Vietnamese people.

Highlights

  • Despite the emerging acceptance of food as a legitimate interdisciplinary lens for academic study over the past two decades, its capacity to reveal ways of knowing, sensing, and tasting the world continues to surprise (Belasco 2008; Counihan and Van Esterik 2013; Holtzman 2006; Mintz and Du Bois 2002; Pilcher 2016a; Pilcher 2016b; Pottier 1999; Sutton 2010; Swift and Wilk 2015)

  • We put forth the hypothesis that Vietnam, with its long history of foreign invaders, its own appropriation of the middle and southern regions, and its varied regional geographies, provides a critical example for Food Studies of the need to interrogate the idea of a national cuisine and to differentiate it from regional and local cuisines

  • We look at how cookbook authors and cooking schools seek to represent Vietnamese dishes, including their preparation and tastes

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Summary

Introduction

Despite the emerging acceptance of food as a legitimate interdisciplinary lens for academic study over the past two decades, its capacity to reveal ways of knowing, sensing, and tasting the world continues to surprise (Belasco 2008; Counihan and Van Esterik 2013; Holtzman 2006; Mintz and Du Bois 2002; Pilcher 2016a; Pilcher 2016b; Pottier 1999; Sutton 2010; Swift and Wilk 2015). We will present an anthropological/sociological pedagogy for examining the conceptualization of a Vietnamese national cuisine that is paradoxically based in significant regional and urban variations in food preparation, cultural expression, and consumption. Cookbooks on Vietnamese cuisine from the 1990s on are mainly in English, and while some acknowledge the great historical influences on foods in Vietnam, they typically neither identify nor distinguish recipes and dishes by region or locale.

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