Abstract

Many scholars and analysts stated that multiculturalism failed and blamed it for fostering radicalization in pluralist societies. Such analyses seem however to be simplistic. Other dynamics, such as social acceleration and the erosion of social securities are in fact at work. The article discusses the meaning of radicalization and the process of the “ideologization of cultures”, highlighting that an “identity trap” can be found in both simplified versions of multiculturalism and even interculturalism and in new nationalist ideologies. It then discusses the idea of localizing and proceduralizing conflicts, matching such a legal approach to pluralism with a necessary political one. The value of pluralism can in fact only be affirmed by mediating and ‘taking seriously’ the demands of social actors. To articulate such claims in terms of “politics of difference” is a losing move. At the same time, this approach has succeeded in revealing the limits of modern universalism. On the theoretical level, our efforts should build on the longstanding work carried out by critical theories in general and feminist theory in particular to seek to render universalism more inclusive. Indeed, such a conception of universalism, which takes shape and content from the multiplicity of struggles and is conceived as constantly forming can inspire not only the struggle for rights but also political action which, instead of breaking apart into multiple identity-based demands, identifies the common objectives to be pursued.

Highlights

  • The ‘other’ that is not us2European societies have always been plural

  • Many scholars and analysts stated that multiculturalism failed and blamed it for fostering radicalization in pluralist societies

  • The article discusses the meaning of radicalization and the process of the “ideologization of cultures”, highlighting that an “identity trap” can be found in both simplified versions of multiculturalism and even interculturalism and in new nationalist ideologies

Read more

Summary

Introduction

At the end of the 1990s and in the 2000s, the opposition between liberals and communitarians was reproduced in the European debate, both to criticize the systems inspired by multiculturalism, which ended up being progressively undermined (See Rattansi, 2018), and to entirely reject this approach, casting it as incompatible with the liberal tradition of European constitutional states It seems that this discussion, in particular the simplified version used to translate it in the political debate, was mainly aimed at shifting public attention, away from the problems of social justice exacerbated by the neoliberal policies adopted in many European countries and towards the problem of managing 'ethnic' and 'cultural' diversity. In recent years the focus has been on the risk of radicalization among foreign-born citizens and young people in particular, a radicalization that in many places is associated with the 'failure' of multiculturalism

Social acceleration and radicalization
Conclusions
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call