Abstract
This article focuses on Andries van Aarde’s work on the historical Jesus and especially his book, Fatherless in Galilee, which made an important contribution to historical Jesus study in South Africa. In the first part of the article Van Aarde’s historical and social approaches are highlighted, his ongoing reflection on the resurrection described and his work on the Infancy Gospel of Thomas accentuated. In the second part we discuss Van Aarde’s depiction of Jesus as someone who grew up fatherless. For Jesus this meant a lifelong struggle against slander and exclusion from the temple and the presence of God. Jesus nevertheless trusted God who filled Jesus’ emptiness. Jesus was baptised and then started a ministry, focusing on the outcasts of society. He preached that the kingdom of God had come and that the people of this kingdom could experience God, as well as forgiveness of sins. Jesus died but arose in the kerygma. The article also refers to the struggle of the authors of the New Testament writings to understand and express the Jesus event.
Highlights
According to Andries van Aarde the Bible is not the primary source of authority for the church but the ‘Sache Jesu’, the ‘cause of Jesus’, which is the canon behind the canon
The New Testament can never replace ‘Jesus as the revelation’ because it only witnesses to the Jesus event; it only mediates the ‘cause of Jesus’
For Van Aarde the Jesus tradition and its interpretation form a unity and it can be illuminated by historical study
Summary
This article focuses on Andries van Aarde’s work on the historical Jesus and especially his book, Fatherless in Galilee, which made an important contribution to historical Jesus study in South Africa. In the second part we discuss Van Aarde’s depiction of Jesus as someone who grew up fatherless. Jesus was baptised and started a ministry, focusing on the outcasts of society. He preached that the kingdom of God had come and that the people of this kingdom could experience God, as well as forgiveness of sins. The article refers to the struggle of the authors of the New Testament writings to understand and express the Jesus event
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