Ajaran Karmaphala menurut Susastra Hindu Perspektif dalam Kehisupan Sehari-Hari

I Nyoman Subrata

doi:10.25078/sjf.v10i1.1632

Abstract

The essence of Karmaphala teaches that there are three types of karma that are: karma that gives direct consequence, karma that has an indirect effect in which the reward is only enjoyed after death and the karma that will enjoy as a result of previous acts of life.The Hindus seyoganya understand this universal karmaphala law. Understanding that, every Hindu believer will always think long to do something, since the consequence is in line with the nature of the act to be done. Because knowing the consequences of bad actions will bring bad consequences for himself, then people will abuse themselves from bad actions. That’s why they always do good deeds, because by doing good, the consequences will be fineWhatever is done by human beings brings consequences, consequently there is good and bad quality, good results give pleasure and bad consequences to bring trouble. By doing so one must do good because everyone wants pleasure and live peacefully. The fruit of the act (karma) is called reward. The fruits of the act are not always directly perceived or enjoyed. Every act of leaving the former. There is a real container and there is an unidentified former (in the imagination and abstract) used carmavasana

Highlights

The essence of Karmaphala teaches that there are three types of karma that are: karma that gives direct consequence, karma that has an indirect effect in which the reward is only enjoyed after death and the karma that will enjoy as a result of previous acts of life
Because knowing the consequences of bad actions will bring bad consequences for himself, people will abuse themselves from bad actions
That’s why they always do good deeds, because by doing good, the consequences will be fine Whatever is done by human beings brings consequences, there is good and bad quality, good results give pleasure and bad consequences to bring trouble

Summary

AJARAN KARMAPHALA MENURUT SUSASTRA HINDU PERSPEKTIF DALAM KEHIDUPAN SEHARI HARI

Hakekat Karmaphala yang mengajarkan ada tiga jenis karma yaitu : karma yang memberikan akibat langsung, karma yang mempunyai akibat tidak langsung dimana pahalanya baru dinikmati setelah meninggal dunia dan karma yang di nikmati kelak sebagai akibat perbuatan dalam masa hidup sebelumnya. Dengan memahaminya , maka setiap umat Hindu akan selalu berpikir panjang untuk berbuat sesuatu, dari sebab akibatnya adalah sejalan dengan sifat dari perbuatan yang akan dilakukan. Karana mengetahui akibat dari perbuatan yang tidak baik itu akan membawa akibat buruk bagi dirinya sendirinya,maka orang akan berusahan menghindarkan diri dari perbuatan yang tidak baik. Karana itu mereka berusahan selalu melakukan perbuatan yang baik, sebab dengan berbuat baik, maka akibatnya akan baik pula Apapun yang diperbuat oleh manusia membawa akibat, akibat itu ada yang baik da nada yang buruk, akibat yang baik memberikan kesenangan dan akibat yang buruk memberikan kesusahan. Buah perbuatan itu tidak selalu langsung dapat dirasakan atau dinikmati. Ada bekas yang nyata dan ada bekas yang tidak nyata ( dalam angan dan abstrak) bekas itu disebutkan karmavasana

Agham astw aghakrte sapathab sapathiyate

DAFTAR PUSTAKA