Abstract
Interpretations of Rousseau’s general will have tended to privilege one of two aspects of the general will over the other. Procedural accounts identify the general will with the result of a majority vote of all the citizens. Common good accounts identify the general will with the common good (often as publicly understood by the citizens). In this paper, I argue that identifying the general will with either of these aspects makes the Rousseau’s insistence on other aspect mysterious. I propose a shared capacity account which unites both aspects. Like an individual’s will, the general will is a capacity for self-determination in accordance with a conception of the good. To be a will, it must have both a procedure for self-determination and a constitutive end. To be general, both procedure and end must be shared by all the citizens. I defend my interpretation on the grounds that it accords with Rousseau’s insistence on both procedure and end and that it yields a compelling account of the freedom that Rousseau thinks we enjoy under the general will.
Published Version
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