Abstract
The article is devoted to the study of the philosophy of the common cause of N.F. Fedorov (1829–1903). The ideas related to the active-historical function of humanity in the world ontology are the subject of analytical attention. The method of meaningful analysis reveals the main intentions of cosmosophy, aimed at the implementation of the project for the comprehensive regulation of nature and for the ontological transformation of the world. A semantic disclosure of a number of systemic categories of the philosophy of cosmism is proposed and the fundamental concept of unrelatedness is explicated. It is noted that projectivism that draws a sharp line between cosmosophy and contemplative cosmic views is a carrier methodological principle of the cosmosophical paradigm. Fedorov’s teaching is characterized as an axiological system of supramoralism, aimed at changing the spontaneous natural order, transforming the empirical being. Based on this, it is concluded that Fedorov’s teaching can be defined as a cultural-evolutionary deontology, postulating the need for a conscious stage of the global evolutionary process. It is noted that the axiomatics of the philosophy of cosmism is based on the traditions of the Orthodox creed. At the same time, it is the projective attitude to the world that makes it possible to realize the historical potential of Christianity as a “living religion” that synthesizes science, art and creed. Supramoralism proposes a project of creative eschatology, opposed to the passive expectation of a history catastrophic break. Cosmosophy affirms the imperative of a real apocatastasis, requiring the physical resurrection of all generations of dead people. It is concluded that the target historiosophical vector of cosmism determines the transition of an adult society into a god-like state.
Published Version
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