신규식과 대종교(Ⅰ)

Abstract

This study This article intends to examine Shin, Kyu-sik's thoughts on the Daejonggyo by focusing on the poems 'Amokru' and contents of 'Korean Soul' in his collection of works. Shin, Kyu-sik wrote poetry about Na, Cheol's deeds when he majored in Daejonggyo, when he left for Manchuria for missionary work, when he built a church in Manchuria, when he performed a miracle, and when he committed suicide at Samseongsa Temple in Guwolsan. To him, Na, Cheol was regarded as a life saver and the embodiment of Dangun. Na, Cheol's self-determination was compared to Jesus' crucifixion, and Na, Cheol's missionary difficulties were compared to Shakya's difficult realization. He believed that the three gods, the doctrine of Daejonggyo, were one and that it was Dangun, and he built a heavenly palace that enshrined Dangun and prayed every day. He studied cultivating to become a rookie unity through strikeout, and revealed that he had no original guilt in Christianity. Shin, Kyu-sik thought that a new country should be established with the identity standard of Dangun. This was also reflected in the Provisional Government. In addition, one can understand the new ritual only by understanding Daejonggyo. Building a nation-state centered on Dangun was the historical task of this period and the aspirations of independence activists. Shin, Kyu-sik reaffirmed Na, Cheol's missionary work on Daejonggyo by extending the identity of the Korean people not only to the Korean Peninsula, but also to the Gando region. The restoration of the Korean national identity in the Gando region served as a base for the independence movement during the anti-Japanese struggle and was a great story that laid a solid foundation for the establishment of the Korean-Chinese Autonomous Region after the establishment of the People's Republic of China in 1948. The significance of Daejonggyo's mission to the Gando region is that it was achieved in the Goryeo and Joseon dynasties, even though efforts were made to restore the Goguryeo homeland, but did not achieve great results. The current identity of the Korean people (政体, government) became an opportunity to form three autonomous provinces: South Korea, North Korea, and Josen ethnicity. Shin Kyu-sik has historically had the perception that Manchuria has been our territory since Dangun.