Abstract

The purpose of the study is to analyze the history of the Federation of Greek Societies of Ukraine and its activities. Th e research methodology is based on the scientifi c principles of historicism and objectivity with the use of general scientifi c method of analysis and synthesis and a number of specifi c scientifi c methods such as historical-genetic, historical-systemic, ideographic, etc. The scientifi c novelty is determined primarily by the fact that the stated topic has not yet been the subject of a separate scientifi c study. Conclusions. Th e Federation of Greek Societies of Ukraine is a leading public institution of the Greek community of Ukraine, formed to protect the national and cultural interests of its members. Now it unites more than 90 Greek societies. Th e achievements and problems of this organizational structure on the way to the realization of the goals and tasks declared by its Statute are analyzed. In particular, the activity of the organization in the following directions is revealed: popularization of history and culture, as well as a revival of national traditions of the Greek people, honouring the memory of its prominent personalities, charity, etc. Th e eff orts of the organization aimed at encouraging the representatives of the Greek community of Ukraine to study the native languages of the Nadazov Greeks – Urum and Rumei, as well as modern Greek as the language of the metropolis (the Hellenic Republic) are refl ected. It has been found that the direct participation of the independent Ukrainian state in the process of material support of national and cultural needs of the Greek community, especially in comparison with the number of funds received from government and public structures of the Hellenic Republic, is insignifi cant. Finally, the role of the Federation of Greek Societies of Ukraine in the interconnected processes of formation of the national-cultural movement of Ukrainian Greeks and the revival of “Hellenism” in Ukraine has been determined. In this context, the concept of “Hellenism” should not be equated with the Hellenistic era but interpreted in terms of “cultural heritage of the Greek people”; Th is is how it is used in their records by the organizational structures of the Greek community in Ukraine, the Greek diaspora, and others.

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