Проблематика романтической рецепции философии Аристотеля как философии «интеллектуальной»

Abstract

The article deals with the problems of the romantic reception of the ancient philosophical classics, specifically Aristotle’s teachings about the mind as the most important ability of the soul in the context of his entire metaphysics. The updated methodological principle of cognition of the “absolute” and self-knowledge of the romantic “I” was defined by F. Schelling as a “philosophical construction”. It is proved that the Aristotelian dialectical model of the interaction of the human mind with the “infinite force” is an analogy of such a procedure. It is stated that the Aristotelian attribution of every “conceivable” as possessing the nature of the “the All” is similar to the romantic formula of the relationship of the “self-determining” individual with the transcendental universe. It is concluded that the transformation of Aristotle’s philosophical “realism” into an “intellectual” philosophical system is one of the results of the romantic revolution in the field of philosophy.