Abstract

the article defines intellectual economy as an economic activity based on artificial intelligence technologies and explores its specifics in the field of economic relations. It is noted that even seemingly equal relations of participants in intellectual activity to capitalist firms-customers conceal exploitation, since workers receive nothing but wages, and the effect of using intellectual products is appropriated by capital. The process of displacement of living labor by artificial intelligence does not mean the disappearance of value creation by labor, because in the process of value creation, capital compensates for the reduction of living labor in sectors with a high organic composition of capital by constantly creating new industries with a low organic composition of capital. The article emphasizes that only by returning to Marx’s system of political economy will we be able to understand the dialectical relationship between intangible labor, intellectual technologies and capital and provide a theoretical basis for the qualitative and effective development of the intellectual economy. The intellectual economy arises and develops in a certain social context and is limited by the existing social system. For the Chinese social system, the discussion of the intellectual economy and its social impact should take into account the requirements of the socialist system, for example, the ownership platform in the form of state capital, the coordination of relations between capital and labor, the free and comprehensive development of people, the direct unification of people and means of production

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