Aldo Leopold Among Mountains Marc Hudson (bio) It is possible that Ezekiel respected the soil, not only as a craftsman respects his material, but as a moral being respects a living thing. —Aldo Leopold, "Some Fundamentals of Conservation in the Southwest," 1923 Mountains heaped on mountains to the western horizon. I gaze out from the Clinton Anderson Wilderness Overlook on Route 15, thirty miles of hairpin curves north of Silver City, a sentient mote within the Gila Wilderness of western New Mexico. A few thousand feet below, the Gila River meanders south among its gravel bars, reeds, willows, and frequent sloughs. Above the Gila, a crumbling stegosaurus spine of pale yellow and iron-streaked rimrock. Higher still, the less crenellated spine of the Mogollon Mountains, timbered with yellow pine. And yet more mountains, the Tularosas, layered shadows of them, sequestering the horizon. I drink in the view Aldo Leopold would have known, the timbered country he first measured in board feet and later sought to set aside a vast portion of as wilderness. That shift in vision is part of a remarkable transformation. During those years in the desert Southwest, from 1909 to 1923, when he was in his twenties and early thirties, Leopold lived among those mountains. He was first stationed in Springerville, Arizona, as a newly minted forest ranger, fresh from the Yale School of Forestry. He led timber surveys under the peaks of the White Range and the Blue. In 1911, he was reassigned north and east to the Carson National Forest, which straddles the San Juan and the Sangre de Cristo Mountains in Colorado and New Mexico. Later, at his desk job in Albuquerque, as a Forestry Service administrator, he could see Sandia Peak and the Manzanos out his window. As a boy, in the flatter country of eastern Iowa, his family home on [End Page 640] its bluff in Burlington was favored with a grand view over the Mississippi Valley.1 Mountains held an affectionate place in his imagination, and, throughout his life, Leopold tended to prefer wide views of space and time, ecology and evolution. But he was trained at Yale in the more down-to-earth utilitarianism of Gifford Pinchot, who established the School of Forestry there in 1900. Five years later, Pinchot was appointed by President Theodore Roosevelt to lead the newly created Forest Service.2 Pinchot, like many in the America of his day, feared that the country would not continue to thrive without careful, scientific husbandry of its land and natural resources. The government service that he led applied scientific principles to the stewardship of its forested public lands,3 and the forester whom Yale graduated in 1909 was a convert to the cause. Yet, as biographer Curt Meine suggests, "Leopold did not so much absorb the Pinchot doctrine as adopt it by default."4 Contemplative by nature, he learned his understanding of the land by his constant study of it; the mountains of the Southwest and the effects of human activity upon them taught him much. In the "Arizona and New Mexico" section of A Sand County Almanac, all three of Leopold's essays focus on mountains. White Mountain (in "On Top") and Escudilla Mountain (in "Escudilla") are literal mountains, but the mountain in "Thinking like a Mountain," Leopold's most famous essay, is not named and is more metaphorical than geological. For the older Leopold who wrote this essay in the mid-1940s, the mountain becomes a symbol for an enlightened ecological consciousness. A study of his evolution as an ecological thinker reveals Leopold shifting slowly from his progressive, Pinchot-influenced anthropocentrism toward the summit of that ecological mountain. In his foreword to his 1947 unpublished collection of essays entitled "Great Possessions," the precursor of The Sand County Almanac, Leopold provides some indices for evaluating his progress as a thinker. First, he sees that he evolved from viewing himself as a conqueror who casts the land "in the role of slave and servant" to a man who "assumes the role of citizen in a community of which soils and waters, plants and animals are fellow members, each dependent on the others, and each entitled to his place in...
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