Although we could argue (as mad people might) about certain metaphysical questions, let us waive that for a moment. Let us stop doubting ontic status of various percepts-wondering whether an organ is itself an organism, an attribute a thing, and so on. And let us assume instead (for just a little moment) that we had attained agreement on what were objects, which their attributes, and what were relations between them. Then it would seem amazing that language itself offers clear distinctions between objects, properties of objects, relations of objects to one another and to their own parts, states, and activities. rules of syntax make those distinctions, although (as Chomsky shows) those rules provide no way to prevent putting wrong word in wrong part of expression (e.g., upped flag or We were invited to their housing). It is requirements of semantics that control such errors. Already in ancient languages it was possible to use verbs in sense of nouns (i.e., as gerunds) and in sense of connectives and adjectives (i.e., as participles). But only, I think, in recent times have we begun blithely to substitute any kind of word for virtually any other. It is fairly common now to hear phrases like, Who hosted that party? or He's very together (which means, He's at one with himself.). Insofar as we know what we mean by such phrases, there is no reason to become incensed about them, in my opinion. do carry, however, a risk that is not generally appreciated: On above assumption that objects exist and can be distinguished practically from their attributes and relations, use (say) of an adjective for a noun has consequence that it turns declarative statements into dreams. For example, The dark overcame them in is, albeit a familiar sort of truncation (= the woods became dark while . or the sun went down before .), scarcely different from The bloody ran all over while voicings showed me . or other delusional utterances, typical of psychotics. present epidemic of linguistic abandon-especially among hippies-increases social risks of losing track of distinctions between reality and phantasy, that is, between things observed in normal waking state and all other experiences. And what is more, such practices increase risk of attributing human attributes and potentialities to imaginary institutions. Bad enough that we say as a matter of habit, The court denies your motion (meaning I, as judge in this courtroom, deny your motion). Worse it is that people are saying, The man's got your number, and The Soviet is a chess player in politics, and The government powered capabilities up and enemy is hurting logisticswise. United States space program is thoroughly colonized by this parasite, so to speak. 'Authority' may refer to skills, capabilities, or other properties of a human being or of several human beings. Yet, word has become more abstract in modern times; and we no longer associate it so much with its etymological relatives, 'author,' or 'maker,' or 'initiator,' or augmentorr.' Thus, as in delusional language, Authorities get relocated and diffused; no longer persons like rest of us, nor even gods who live elsewhere, imagined authorities are abstractions consisting of bundles of other abstractions-power, tradition, organization, immortality, specialization, omniscience, etc. They are fixing street means, of course, that some men, paid by others who identify themselves as City Water and Sanitation Department, are allegedly repairing pipes, or whatever. Children are taught to contemplate political