[Footnote]NOTES1. The sequel to L'Abyssin, Sauver Ispahan, continues adventures of protagonist, free-thinking doctor, herbalist, and adventurer Jean-Baptiste Poncet. With its multiple disguises, near deaths, and mistaken identities, sequel requires an increasing suspension of disbelief on part of reader.2. Unless otherwise indicated, all translations are my own.3. For Lestringant, [t]he destruction of France Antarctique in Rio de Janeiro in 1560 and worse disaster in Florida in autumn of 1565, when a thousand colonists were methodically slaughtered by order of adelantado Menendez de Aviles, figure among most bloody episodes of rivalry between European imperialisms at dawn of modern age (The Philosopher's Breviary 127).4. Villegagnon and Protestant missionary du Pont discuss Thevet's term antarctique, which had been preferred to equinoxiale, for new France of Brazil. As du Pont tries to place Thevet's name, he remembers that friar had been known for trying to give a name to herb he had brought back to Europe and was giving people to smoke: Il nomme cela l'angoumoisine parce qu'il est natif d'Angouleme et se dispute comme un chien avec Nicot, qui pretend la tenir avant lui des Portugais (He calls it l'angoumoisine because he is a native of Angouleme. He's involved in a harsh dispute with Nicot, who claims to have found this herb earlier among Portuguese; Rouge Bresil 315).5. As Lery puts it, Thevet avait envie de pousser et mentir ainsi cosmographiquement, c'est-a-dire a le monde (had an itch to push on and to lie 'cosmographically': that is to say, to whole world; Rouge Bresil 67; Whatley trans. xlviii). Lery plays on French expression tout le monde, which literally means the whole and idiomatically means everybody.6. See Stradanus (Jan van der Straet), New Discoveries Pl. 1.7. As Crosby observes, invaders and their descendants have consulted their egos, rather than ecologists, for explanation of their triumphs and, it could be added, of their failures (Germs 41). See Ecological Imperialism, for Crosby's muchdiscussed, deterministic theory of establishment of Neo-Europes throughout world during medieval and early modern periods. For Crosby, European global dominance was result, not just of human endeavor, but of microbes, plants, and animals that people (only sometimes knowingly) brought with them to different continents.8. Similarly, in Rufin's L'Abyssin, Poncet's herbarium is a place where culture and nature intersect, without creating a relationship of absolute control or domination; what could be called Poncet's botany of desire involves receiving influence of plants along with exerting influence on them (79-80, 128; see also Pollan, passim).9. To cite title of Adams and Mulligan's recent collection, Rufin's account can be considered a narrative way of Decolonizing Nature.10. Indeed, Rufin invites us to situate novel in this contemporary context when he writes in an appendix of l'envie que j'avais de raconter cette histoire a ma maniere, en resonance avec ma propre vie, mes idees, mes reves et surtout en tissant les liens necessaires avec l'epoque presente (the desire I had to tell this story in my own way, so that it may resonate with my own life, my ideas, my dreams, and above all so that I may connect these events to present time; Rouge Bresil 550). …