World Turned Upside Down Research Articles

Book Review: World Turned Upside Down: Reading Acts in the Graeco-Roman Age

Book Review: World Turned Upside Down: Reading Acts in the Graeco-Roman Age

The world turned upside down: the energy of geopolitics—today and tomorrow

The energy of geopolitics will be profoundly different in the new decade. Tectonic shifts in the energy landscape are occurring as we move headlong into this new decade. What we are looking at is nothing less than a world with a new geography, a new road map, and new technology enablers—and with this comes shifting supply and demand dynamics. The energy of geopolitics will be driven by a shift in geography—with the Saudi-Caspian-Siberian-Canadian corridor of supply meeting the new epicenters of demand in China, India and Asia. Meanwhile, a powerful new energy enabler—information technology and smart technology—will take on a critical role transforming the demand curve, while also ushering in a new mantra: clean energy, not green energy—in other words, energy that is both supply-abundant and clean, meaning that it is carbon neutral or carbon reducing. In the next decade, consumption will be the primary driver of the new energy roadmap, becoming a conscious act and an act of conscience—and new energy enabling technologies will pave the way. Technology will shift the global energy focus to a wide variety of clean-energy technologies: renewables such as wind and solar, carbon-scrubbed oil, natural gas and coal, as well as nuclear and efficiency systems. Consider the current proliferation of shale gas in the United States, which demonstrates how technology can help us tap into energy that is abundant and relatively clean. The same technology may be the enabler for a known, but as yet untapped source of oil—shale oil. Importantly, technology is driving both supply and demand dynamics, but with a difference: new technologies are locally embedded yet globally connected. This all adds up to a sea change in how energy transforms our futures. Whether it is foreign policy, the environment or the public’s pocketbooks, energy is entering a world turned upside down. Energy is the Great Game 2.0—a shift from a resource-driven world to one driven by technology.

Worlds Turned Upside Down

Worlds Turned Upside Down

World Turned Upside Down? Rise of the global South and the contemporary global financial turbulence

By focusing on the consequences of the dismantling of regulations over the financial sector, the current debate on the causes of the global economic meltdown obscures the cyclical occurrence of speculation in capitalism, as the accumulation of more capital than can be profitably invested in the production and sale of commodities results in financial expansion. Historically financial expansion has signalled the end of one world-scale system of accumulation and the transition to a new system as capital flows from declining powers to rising powers. However, the contemporary period is distinguished by capital flows from rising powers to declining ones. An analysis of the current crisis suggests a reversal of this anomaly as it reduces the ability of China and other East Asian states to support the US dollar. At the same time ‘emerging market economies’ have begun to forge new relationships that could provide the framework for a new system of partnership between states and enterprises to reconstruct a new cycle of accumulation if two hurdles are overcome: 1) absorption of labour that is being displaced because of the high organic composition of capital and 2) dampening of the growing inequalities in income which has not only restricted the growth of markets but is also fuelling increasing social conflict.

The Single Woman and the Fairytale Prince

FOREWORD TO THE NEW EDITION INTRODUCTION PART ONE: IS THERE A MODEL FOR PRIVATE LIFE? 1. LIVING ALONE: A LONG HISTORY Intolerable Celibacy Great Buffalo Woman Celibacy Becomes Legitimate A Maid in Men's Clothes Introspection The World Turned Upside Down The Nineteenth Century: The Main Trend Begins Grisettes and Phalansteries The Break Dark Times The American Model The Scandinavian Model Crazy Times Uncertain Times 2. A LIFE DIVIDED The 'Accusing Finger' 'Weird' Uncomfortable Places The Family: What Can Be Said and What Cannot Be Said The Laughter of Girlfriends Betrayal A Cycle in Three Stages 3. A LIFE SHARED Back to History Premonitory Experiments The Personalization of Feelings A Model for Private Life The Mother-Children Group The Model Undermined 4. PRINCE OR HUSBAND? Facts and Fairies The Prince with a Thousand Faces 'Like a Love Story' The Prince Settles Down When the Carriage Turns Back into a Pumpkin The Prince Plays Musical Chairs PART TWO: PORTRAIT OF A SINGLE WOMAN 5. INTROSPECTION 'The Disease of the Infinite' From Laughter to Tears Double Reflexivity From Diaries to Blogs The Mirror and the Clairvoyant 6. AT HOME Fixtures and Fittings Bed Meals Wrapping Up and Regressing Freedom from Domesticity The Lightness of Being 7. THE OUTSIDE WORLD Going Out Other Ties The Family Work Being Oneself in the Outside World 8. MEN Arms Sex Man-Hunters A Gloomy View of Life Married Men 9. THE INTERNET REVOLUTION A Sudden Change of Epoch Love is Just a Click Away The Dark Side of the Web Real Life Men and Women: Sex and Commitment 'Don't Give Up' An Experience in its Own Right PART THREE: THE AUTONOMY TRAJECTORY 10. BEING ONESELF The Concept of Trajectory The Irresistible Injunction to be Oneself Oneself Widows Young People Women Who Have Broken off Relationships Predisposing Factors The Impulse to Remain Single The Lesser of Two Evils Two Trajectories, Two Identities 11. WAITING Dinosaurs of Love and Galloping Horses The Ravages of Love For Want of an Alternative Sentenced to Hard Labour Comforting Habits Extreme Isolation Negative Individualism 12. 'WOMEN CAN DO ANYTHING! Flight as Therapy The Logic of the Shell The Paradox of Appearances Women Can Do Anything Autonomy with Company CONCLUSION EPILOGUE DOSSIER. THE GLOBALIZATION OF SINGLEDOM: THE FIGURES The Irresistible Rise in the Number of One-Person Households Interpreting the Figures Late Marriage A Short World Tour Mail-Order Brides A NOTE ON METHODOLOGY Stages in the Research The Letters Constructing Hypotheses The Informants BIBLIOGRAPHY

World Turned Upside Down: U.S. Naval Intelligence and the Early Cold War Struggle for Germany (review)

World Turned Upside Down: U.S. Naval Intelligence and the Early Cold War Struggle for Germany (review)

Neil Boothby, Alison Strang, and Michael Wessels (Eds): A World Turned Upside Down: Social Ecological Approaches to Children in War Zones

Neil Boothby, Alison Strang, and Michael Wessels (Eds): A World Turned Upside Down: Social Ecological Approaches to Children in War Zones

Brothers & Beasts: An Anthology of Men on Fairy Tales (review)

Reviewed by: Brothers & Beasts: An Anthology of Men on Fairy Tales Jan Susina (bio) Brothers & Beasts: An Anthology of Men on Fairy Tales. Edited by Kate Bernheimer. Detroit: Wayne State University Press, 2007. Fairy tales are often, but not always, formulaic. They frequently begin "Once upon a time" and end with the satisfying, "And they lived happily ever after." Or so we believe. However, between the two stylistic bookends of this flexible genre that appeals as much to adults as children comes the all-important middle where the characters, the action, and the magic reside. Without a compelling story, no fairy tale or would-be literary fairy tale can survive, despite the use of a well-established opening or conclusion. No amount of allusions to the dark woods, menacing wolves, or princes, happy or unhappy, is going to save it. That's the problem with Kate Bernheimer's Brothers & Beasts. It is a decidedly uneven anthology of personal essays, stories, and poems by twenty-three male writers who were invited to submit a personal essay on fairy tales. Bernheimer tried to keep the essays open-ended rather than asking the writers to limit their discussion of fairy tales to issues of gender or childhood. The collection starts out well with a brief foreword by Maria Tatar and ends with a thoughtful afterword by Jack Zipes that reminds the reader that fairy tales "cannot thrive without innovation, just as we cannot thrive without innovation" (184), and that the genre encourages writers to play with endless variations of the key elements. But many of the contributors, like princes in fairy tales, get lost in the woods. For instance, the first essay by Steve Almond examines how he incorporated Betty MacDonald's Mrs. Piggle-Wiggle stories into his life as a ten-year-old boy. The only problem is MacDonald's books aren't fairy tales. Several of the contributors seem to have trouble distinguishing the forest from the trees, or in this case, the teller from the tale. One of the best essays in the volume turns out to be Bernheimer's introduction, and it should have served as a model for the other contributors. Her insightful meditation explores the reasons for her childhood preference for Hansel over Gretel in Grimm's "Hansel and Gretel" despite her knowledge of the scholarship that praises Gretel's agency in the tale. Growing up a timid child with an equally shy younger brother and a dominating older sister, Bernheimer seems to have thrown her lot with her male sibling who was more a Charlie Brown than a handsome prince. Bernheimer is both a talented writer of The Complete Tales of Ketzia Gold (2001) and the Complete Tales of Merry Gold (2006), as well as the editor of the literary journal The Fairy Tale Review. Her introduction reveals a deep knowledge and appreciation of fairy tales. If only her contributors shared her love of fairy tales. That is not to say that there aren't a number of excellent personal essays that explore the influence of fairy tales on the emotional, intellectual, and writing lives of the male contributors. Like the beautiful bird that rises from the brother's bones [End Page 216] in the Grimm's "The Juniper Tree," several of the selections soar over the rest, including Robert Coover's "Tale, Myth, Writer," Neil Gaiman's "Four Poems," Eric Kraft's charming "I Consider My Luck," and perhaps, most importantly, Gregory Maguire's "The World Turned Upside Down." After reading Maguire's essay, one is quick to realize that those years of working as a professor and associate director of the Center for the Study of Children's Literature at Simmons College were not wasted and were pivotal in the composition of his novels Wicked (1995), Confessions of an Ugly Stepsister (1999), and Mirror, Mirror (2003). These writers keep focused on fairy tales, but too many of the other contributors wander off topic. Many use fairy tales as a spring-board to discuss something else, often times themselves. Rather than the subtitle An Anthology of Men on Fairy Tales, a more appropriate one might be "What We Write About When We Free Associate About...

A World Turned Upside Down: Social Ecological Approaches to Children in War Zones. Edited by Neil Boothby, Alison Strang and Michael Wessells.

A World Turned Upside Down: Social Ecological Approaches to Children in War Zones. Edited by Neil Boothby, Alison Strang and Michael Wessells.

Worlds Turned Upside Down: Bourgeois Experience in the 19th-Century Revolutions

Journal Article Worlds Turned Upside Down: Bourgeois Experience in the 19th-Century Revolutions Get access Jeremy D. Popkin Jeremy D. Popkin University of Kentucky Search for other works by this author on: Oxford Academic Google Scholar Journal of Social History, Volume 40, Issue 4, Summer 2007, Pages 821–839, https://doi.org/10.1353/jsh.2007.0109 Published: 01 July 2007

Our (museum) world turned upside down: Re-presenting native American arts

THE VAST MAJORITY of Native American objects in private and public collections are the legacy of the high period of colonialism that lasted from about 1830 to 1930 (which corresponds closely with what Sturtevant (1969) called ‘The Museum Age’). In the subfield of art history devoted to the arts of Native North America, the most urgent issues surrounding the collecting and display of these objects arise directly from the imperialist histories of their formation. Prodded by Native American activists and academic theorists, historians and curators of Native American art are today rethinking the most fundamental questions: Who has the right to control American Indian objects, many of which are thought by their makers not to be art objects but instruments of power? Who has access to knowledge (even simply the knowledge gained from gazing upon an object of power), only those who have been initiated, or all who pass through the doors of a cultural institution? Who has the right to say what the objects mean, and whether and how they are displayed? And how will Native Americans, as they assume increasingly authoritative roles in museum representation, remake the museum as an institution?.

The World Turned Upside Down: A History of Mining on Coal Creek and Woodchopper Creek, Yukon Charley River Preserve, Alaska

Review Article| January 01 2006 The World Turned Upside Down: A History of Mining on Coal Creek and Woodchopper Creek, Yukon Charley River Preserve, Alaska The World Turned Upside Down: A History of Mining on Coal Creek and Woodchopper Creek, Yukon Charley River Preserve, Alaska By DOUGLAS BECKSTEAD. Washington, D.C.: National Park Service, 2003; ix + 280 pp., illustrations, maps, tables, appendices, notes, bibliography; paperbound. KATHRYN MORSE KATHRYN MORSE Middlebury College Search for other works by this author on: This Site PubMed Google Scholar The Public Historian (2006) 28 (2): 101–102. https://doi.org/10.1525/tph.2006.28.2.101 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn MailTo Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation KATHRYN MORSE; The World Turned Upside Down: A History of Mining on Coal Creek and Woodchopper Creek, Yukon Charley River Preserve, Alaska. The Public Historian 1 January 2006; 28 (2): 101–102. doi: https://doi.org/10.1525/tph.2006.28.2.101 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentThe Public Historian Search This content is only available via PDF. © 2006 by the Regents of the University of California. All rights reserved.2006 Article PDF first page preview Close Modal You do not currently have access to this content.

Justice in a World Turned Upside Down: Utopian Visions in the English Civil War and Revolution

Gerrard Winstanley and James Harrington, two utopian writers living during the English Commonwealth (1649–1660), offered intriguing interpretations of both distributive and retributive justice. Winstanley’s 1652 The Law of Freedom advanced the notion that the English monarchy had for centuries unjustly oppressed the commoners by denying them land, which was their birthright. Seeking a utopia centered on righteousness, Winstanley advocated a commonwealth philosophy of government and the abolition of commerce. Harrington, in his 1656 essay Oceana, proposed a mixed government centered on a bicameral assembly that would cooperate for the good of England. He believed that balance and virtue should be the goals of commonwealth government and that having land in too few hands creates political problems. Both Winstanley and Harrington ascertained that retributive justice in their commonwealth utopias should be based on good laws which help guarantee against political and economic oppression.

The World Turned Upside Down: Payment for Regulation under Oregon's Measure 37

Abstract On November 2, 2004, Oregon voters approved Measure 37 by a margin of 60 to 40 percent, making Oregon the first state in the country in which state, regional, and general purpose local governments are obligated to pay for the lowering of property values that results from the adoption of certain land use regulations. Measure 37 follows on the heels of Measure 7, an initiative to add a similar compensation requirement to the state constitution, which passed in 2000 by a 54 percent vote, but was overturned by the Oregon Supreme Court for violating the state's separate vote requirement for constitutional amendments.

A world turned upside down

A world turned upside down

Peer Review and Pay-to-Publish: The World Turned Upside Down?

Peer Review and Pay-to-Publish: The World Turned Upside Down?

The World Turned Upside Down

The World Turned Upside Down

England's World Turned Upside Down? Magical Magyars and British Football

England's World Turned Upside Down? Magical Magyars and British Football

:The World Turned Upside down: Medieval Japanese Society

In the late twelfth century, Japanese people called the transitional period in which they were living the 'age of warriors'. Feudal clans fought civil wars, and warriors from the Kanto Plain rose up to restore the military regime of their shogun, Yoritomo. The whole of this intermediary period came to represent a gap between two stable societies: the ancient period, dominated by the imperial court in Heian (today's Kyoto), and the modern period, dominated by the Tokugawa bakufu based in Edo (today's Tokyo). In this remarkable portrait of a complex period in the evolution of Japan, Pierre F. Souyri uses a wide variety of sources - ranging from legal and historical texts to artistic and literary examples - to form a magisterial overview of medieval Japanese society. As much at home discussing the implications of the morality and mentality of The Tale of the Heike as he is describing local disputes among minor vassals or the economic implications of the pirate trade, Souyri brilliantly illustrates the interconnected nature of medieval Japanese culture. The Middle Ages was a decisive time in Japan's history because it confirmed the country's national identity. New forms of cultural expression, such as poetry, theatre, garden design, the tea ceremony, flower arranging and illustrated scrolls, conveyed a unique sensibility - sometimes in opposition to the earlier Chinese models followed by the old nobility. The World Turned Upside Down provides an animated account of the religious, intellectual and literary practices of medieval Japan in order to reveal the era's own notable cultural creativity and enormous economic potential.

The World Turned Upside Down: Below Replacement Fertility, Changing Preferences and Family-Friendly Public Policy in 21 OECD Countries

Over the past two decades, a decline in birth rates in advanced industrialized societies to levels well below those required for population replacement has been accompanied by a major change in the cross-national incidence of fertility. This has, in turn, given rise to a massive transformation in traditional cross-national patterns of relationships between fertility and other variables. Whereas previously the countries with the highest period fertility rates were those in which family-oriented cultural traditions were most pronounced and in which women's labour market participation was least, these relationships are now wholly reversed. This study uses data for 21 OECD countries to provide a more thorough and systematic mapping of the linkages between fertility, cultural values, economic structure and social policy than has hitherto been attempted in the literature, while simultaneously addressing some of the theoretical and methodological issues that arise in explaining a reversal of this magnitude. It argues that seemingly anomalous linkages with cultural traditions and employment structure are consequences of women's changing work and family preferences and of cross-national differences in the adoption of family-friendly public policy.