Women Empowerment Research Articles

Empowerment and gender norms among Yoruba women and men cassava producers

Yoruba women have gained a reputation as empowered traders, but their empowerment in agriculture has received less attention. This study examines the empowerment of Yoruba men and women cassava producers in Nigeria's Southwest geopolitical zone. It combines data from an Abbreviated Women Empowerment in Agriculture Index (A-WEAI) survey with results from focus group discussions and key informant interviews. An additional focus is on how norms that foster balanced household gender relations interact with those that produce inequalities. Yoruba men farmers appeared more empowered than their wives in all the domains measured by the A-WEAI in spite of women's high involvement in processing and trade. The fact that the same domains contributed most to men and women's disempowerment points to structural issues that affect men and women unevenly. The study finds signs of emerging shifts in gender norms: women demanded to be acknowledged as farmers and indicated first moves into land ownership. However, the most asymmetric effect of normative constraints experienced by women as a result of unpaid labor, alongside their own income-generating activities tend to neutralize these gains. Hence, the embeddedness of pockets of potentially symmetric institutions in a larger asymmetric patriarchal system of imbalanced resource access and agency does not produce equitable outcomes. Future research should address men's and women's participation in cassava trade and production and their benefits from it more holistically.

What factors influence women's empowerment in Ethiopia? A multilevel analysis of Ethiopia's demographic and health survey data.

Women's empowerment has been a global priority, as countries can achieve significant growth and economic development by empowering women. Understanding the individual and community-level factors that influence women's empowerment is crucial for policymakers to develop effective policies and to improve women's empowerment. A community-based cross-sectional survey was conducted in 11 administrative regions of Ethiopia. The analysis included a weighted sample of 7,108 married women of reproductive age (15-49 years) from the 2,016 Ethiopian Demographic and Health Survey (EDHS). A multilevel mixed-effect binary logistic regression analysis was used to examine the individual and community-level factors associated with women's empowerment. In the final model, significant variables were identified using a p-value of <0.05 and an adjusted odds ratio (AOR) with a 95% confidence interval (CI). The overall magnitude of women's empowerment was 23.7% (95% CI: 22.7-24.7). Only 30.9% of women reported participating in household decision-making, and 32.5% disagreed with all the reasons justifying wife-beating. At individual-level, factors positively associated with women's empowerment included secondary (AOR: 2.72 (1.77-4.23), and higher (AOR: 3.65 (1.81-7.34) education. However, belonging to the Muslim religion was negatively associated with women's empowerment (AOR: 0.63 (0.47-0.85). At the community level, wealthy communities were positively associated with women's empowerment (AOR: 1.60 (1.05-2.44). Conversely, residing in rural areas (AOR: 0.49 (0.29-0.83), and living in the Afar (AOR: 0.35 (0.17-0.70), Amhara (AOR: 0.45 (0.26-0.79), Oromia (AOR: 0.43 (0.26-0.73), South Nation Nationalities, and Peoples (SNNP) (AOR: 0.42 (0.24-0.75), and Gambella (AOR: 0.36 (0.20-0.66) regional states were negatively associated with women's empowerment. The overall magnitude of women's empowerment in this study was low. Factors that positively influenced empowerment included attending secondary and higher education, as well as residing in communities with higher wealth status. On the other hand, being Muslim, residing in rural areas, and living in the Afar, Amhara, Oromia, SNNPR, Gambella, and Tigray regions were negatively associated with women's empowerment. As a result, the government of Ethiopia needs to design community-based women's empowerment strategies and involve women in income-generation activities that improve their participation in household decision-making to empower them.

Building bridges: how women's relational empowerment is linked to well-being and community embeddedness.

Both host nations and expatriates themselves are concerned with the integration of women expatriates into host countries' societies. We developed a framework based on empowerment theory to illustrate how relational empowerment influences well-being and community embeddedness in a host country. By promoting relational empowerment, individuals enhance their well-being, making them more engaged and embedded within a community. This study collected data from 218 women expatriates living in the United Arab Emirates (UAE) and utilized the Hayes PROCESS Macro to test four proposed hypotheses. Based on bootstrapping and regression results, we found that women's relational empowerment is directly and indirectly linked to community embeddedness, with this indirect relationship influenced by factors such as women's well-being. We discussed the implications of these findings for both theoretical advancement and the development of practical strategies, emphasizing on how relational empowerment can impact women's well-being and lead to greater community embeddedness in the UAE and potentially elsewhere.

Empowering Women through Sericulture: Transforming Defective Cocoons into Opportunities

In South Asia, particularly India, women face significant challenges stemming from gender discrimination, poverty, and caste-based inequalities. Self-Help Groups (SHGs) have emerged as a pivotal approach to women's empowerment, promoting both economic independence and social awareness. This review paper explores the role of sericulture, specifically the crafting of handicrafts from silk cocoons, as a means of enhancing women's livelihoods in rural areas. By utilizing cut and pierced cocoons, artisans can create a diverse array of decorative and functional products, contributing to both personal income and community development. This innovative use of by- products in handicrafts not only fosters creativity but also promotes self-employment, allowing marginalized women to gain economic agency. Moreover, engaging in cocoon crafting serves as a therapeutic activity, improving mental well-being and providing a sense of purpose. The study emphasizes the importance of integrating bio-crafts into the broader sericulture industry. This integration not only enhances sustainability by making use of waste materials but also provides a reliable income stream for women and their families. The potential for value addition through skilled craftsmanship transforms what would otherwise be discarded into valuable products, contributing to the local economy. Ultimately, these initiatives improve women's economic status and contribute to their social empowerment, offering a multifaceted solution to entrenched gender inequalities in South Asia. By equipping women with skills and resources, fostering community support, and promoting environmentally sustainable practices, the crafting of silk cocoon handicrafts exemplifies a holistic approach to addressing the challenges faced by women in rural areas. Through this innovative model, women can achieve greater independence, enhance their social standing, and participate actively in their communities, paving the way for a more equitable and empowered society.

Unmet need for family planning among married women in urban areas of Jember Regency, East Java, Indonesia: Does gender equality matter?

Unmet need for family planning is important to assess as an indicator for achieving universal access to sexual and reproductive health services. The objective of this study was to analyze the effect of gender relations on unmet need for family planning. We conducted a cross-sectional study with a randomly selected sample of 92 married women in Sumbersari District, Jember Regency, Indonesia. We collected data through structured interviews conducted between January and March 2023, and the data was analysed with univariate, bivariate and multiple logistic regression. The unmet need for family planning among the married women was 33.7%. Married women who had 3-4 children and low education were at greater risk of unmet need for family planning (OR 9.2; 95% CI 3.22-26.28 and OR 11.7; 95% CI 2.3-60, respectively). Married women who experience unequal gender relations with their husband were more at risk of unmet needs for family planning (OR 10.3; 95% CI 2.97-35.55) as well as women who agree with the husband's beating of his wife (OR 8; 95% CI 2.53-25.80). Gender inequality was a determinant of the unmet need for family planning among married women living in urban areas. Therefore, it is necessary to improve women's empowerment programs to reduce unmet need family planning among married women.

A Theoretical Review on Non-Formal Education and Women Empowerment in Bhutan

The exponential growth of the formal education system, albeit literacy, has remained a far-fetched ideology for many Bhutanese, especially among adult women and men in the less-sourced parts of the country. Therefore, non-formal education in Bhutan has been a critical and essential strategy for inclusion and empowerment of a sizeable population of citizens who missed the opportunity to acquire literacy due to several factors; including social, economic, and occupational circumstances at the time of their regular schooling. The non-formal education program, conducted through a somewhat structured network of learning centers across the country, has grown in relevance and popularity over the years. It is viewed as a significant enabler of learning, surpassing its original goal of promoting the national language, Dzongkha. The non-formal education programme has emerged as a veritable tool for self-realization and participation in local governance, social economic activities for the women in an increased space created by the advent of democracy. Thus, non-formal education has proven to be beneficial not only in enhancing literacy and numeracy but also as a crucial means of conveying important messages regarding issues that impact people's lives and broader societal concerns. We were able to delve into extensive research carried out by other researchers as our mode of collecting data for analysis. Our findings culminated to the fact that, till date the Non-formal Education (NFE) and Continuous Education (CE)programme have benefitted about 170,000 and 11,000 learners respectively. Numerous success stories illustrate how the program has transformed the lives of individuals, particularly in rural Bhutan. The programme helped to read and write, take better care of family, do simple calculations and helped toestablish small businesses.However, the drop-out numbers from the programme are significant and the reasons cited range from closure of centers following the departure of the instructor, competing claims of housework, distance to learning centers, shortage of helping hands, to perceptions of gender roles.Recommendations have been put forward to ensure that the programme is beneficial to the society, is viable and experiences longevity.

The adoption non-adoption dichotomy: Why do smallholder producers dis-adopt improved chicken breeds?

Adopting agricultural technologies is crucial to improve productivity and livelihoods in developing countries. While much research has focused on adoption decisions, understanding dis-adoption, when farmers stop using technology, is equally important. Studies on agricultural technology adoption often treat dis-adopters (those who initially adopted but later discontinued to use) and never-adopters (those who never adopted) as the same, using binary models to analyze farmers' decisions. We argue that a better understanding of these decisions can be achieved by separately analyzing 'never-adoption', 'dis-adoption', and 'adoption.' Using nationally representative data from three African countries, Ethiopia, Nigeria, and Tanzania, we developed a multinomial logit model to analyze the adoption of improved chicken breeds. Our findings show that dis-adopters of improved chicken are different from never-adopters. Factors associated with dis-adoption include gender and education of household heads, access to training and extension services, breeding and culling practices, access to markets, use of complementary inputs, production objectives, landholding size, income diversity, and access to finance. Policies and strategies that aim to enhance sustained adoption and use of improved chicken breeds should promote a bundle of technologies, including tailored training, women empowerment, locally adapted and farmer-preferred chicken breeds, complementary inputs and services, innovative marketing strategies, and delivery models for bundles of technologies.

Analysis Of Mental Health Services For Child Victims Of Sexual Violence At The Integrated Service Center Of The Department Of Women's Empowerment And Child Protection Of Labuhan Batu Selatan Regency

Background: Sexual violence is any act carried out with the aim of obtaining sexual acts or other acts directed at a person's sexuality using coercion regardless of their relationship status with the victim..Objectives: analyzing Mental Health Services for Child Victims of Sexual Violence at the Integrated Service Center of the Women's Empowerment and Child Protection Service of South Labuhan Batu Regency.Research method: This research is a qualitative descriptive research. This research was conducted qualitatively.Results: The results of this study are From the results of the study conducted by the researcher that the form of mental health services applied at the integrated service center for women's empowerment and child protection in South Labuhan Batu Regency is the approach and assistance model, From the results of the study conducted by the researcher that the mental health service model applied at the integrated service center for women's empowerment and child protection in South Labuhan Batu Regency is individual counseling and the results of the study conducted by the researcher with respondents that the factors that influence the mental health of children who are victims of sexual violence at the Integrated Service Center for Women's Empowerment and Child Protection in South Labuhan Batu Regency are the emergence of feelings of shame and not wanting to socialize with their surroundings

Ambiguous Women

For five seasons, Yellowstone (2018) has been polarizing on many fronts and creating an ambiguous understanding of its political agenda and positioning. This article explores the depiction of female characters as one of these fronts. With a focus on Beth and Monica Dutton, the analysis seeks to point to the ways in which female characters are presented in ambiguous ways with regard to their gender performances and their correspondence to (racialised) stereotypes. As the characters evoke notions of potential empowerment for (Native American) women, it is crucial to examine them as sites in which gender and race are being contested. Beth and Monica Dutton mirror the ambiguous political nature of Yellowstone because while both characters appear progressive at times, they also reinforce antiquated notions about gender (and race). By conceptualising Beth as a female rendition of the action hero and Monica as a modern interpretation of the Celluloid Maiden trope, this paper addresses this ambiguity and debates in how far these representations can be considered progressive or empowering. While Beth appears empowering on the surface, her reversion into traditional gender roles and her internalised sexism inhibit such empowering effect. Moreover, because of her resemblance to the Celluloid Maiden trope, the lack of depth to her character, and her inauthentic casting, Monica does little to advance the fight for empowering representations of Native American women. Rooted in postcolonial feminist culture studies, this paper discusses what makes these characters ambiguous and whether or not they can be considered empowering at all.

Economic Status of Women in Ancient India, Subsequent Decline and Present Need for Economic Empowerment of Women and Its Impact on their Life

Economic Status of Women in Ancient India, Subsequent Decline and Present Need for Economic Empowerment of Women and Its Impact on their Life

Government schemes empowering Indian women: A study in the reference of Bihar

Many schemes being run by the government to empower women are now bearing fruit. These schemes are not only empowering the women of villages in India but they are also becoming aware of their rights. Bihar is the best example of this. Where today women's status has increased not only in jobs but also in the family. Women's respect and self-respect have both increased. Calling women weak is now a thing of the past. Women's interference and their participation has increased in every field of society and family. Today no family will be able to live happily by ignoring women. The schemes being run by the Government of India and the Government of Bihar to make women empowered and self-reliant have a big role behind this. In a developing state like Bihar, where earlier women not only used to go out under the veil but they also used to have less participation in the decisions of the family and society, but now this has become a thing of the past. Now women have become aware of their rights. Many laws have been made at the government level to protect their safety and their rights, which have proved to be a boon for the interests of women. After the liquor ban in Bihar, the safety of women has improved further. It is known that there is a liquor ban in Bihar since the year 2016. The effect of which has proved to be significant in the progress of women. In India, the population of women in the year 2024 is 48.4 percent. At the same time, the population of men is 51.6 percent. In India, there are 1,020 women for every 1,000 men. This is the first time that the population of women in India has exceeded that of men. Many schemes of the central government are only for women. At the same time, the Nitish government of Bihar is also running many schemes for women empowerment. The Modi government has taken many steps towards women empowerment. The benefits of which have been received by the women of the country on a large scale. Gender justice is an important commitment of the government enshrined in the Constitution of India. Several steps have been taken by the government in the last few years to promote a gender-just society and increase the representation of women in various sectors. In the last few years, India has been witnessing a rapid shift from women-led development to women-led development in the vision of a new India. Towards this end, the government has adopted a multi-pronged approach to address women's issues on a life-cycle continuum, encompassing educational, social, economic and political empowerment, so that they can become equal partners in rapid and sustainable national development. India is currently one of the 15 countries in the world to have a woman head of state. Several schemes for women empowerment in Bihar are being run by the Government of Bihar and the Government of India. Many of these schemes are related to sectors such as employment, agriculture and health. These schemes have been formulated keeping in view the situation of women in Bihar so that their participation in society can be increased. Without women empowerment, women cannot get the place in Bihar, country and society, which they have always been entitled to. Without women empowerment, she cannot fight centuries old traditions and evils. She cannot free herself from bondages and take her own decisions.

The Scenario of Intimate Partner Violence (IPV) &amp; Increased Women’s Empowerment in Bangladesh

Intimate Partner Violence (IPV) remains a significant issue in Bangladesh, despite the recent strides in women’s empowerment. This study investigates whether the empowerment of women plays a role in reducing IPV, while also examining the influence of a patriarchal social structure on this dynamic. Utilizing qualitative research methods, this analysis draws primarily on secondary data sources, including journal articles, prior studies, news reports, and editorials. Process tracing, a storytelling-based analytical tool, is employed to explore the patterns and relationships involved. The findings suggest that while women's empowerment serves as a mitigating factor in reducing IPV, the entrenched patriarchal nature of male dominance initially triggers resistance to both empowerment and IPV reduction efforts. Nonetheless, the study argues that this resistance can be overcome through concerted efforts, involving government and NGO initiatives that focus on effective law enforcement, supportive policies, and the creation of a safe and respectful environment for women. These collaborative approaches offer promising pathways for addressing IPV in Bangladesh.

RESILIENCE AND LIBERATION: ANALYZING WOMEN'S RESISTANCE IN NO FOURTH RIVER THROUGH THE LENS OF LIBERAL FEMINISM

This study is aimed at analyzing the gender issues presented in a literary work by Christine Clayfield. This study explores the manifestations and impacts of women's resistance in the novel No Fourth River through the lens of liberal feminism, primarily drawing on Naomi Wolf's concept of power feminism. The analysis is centered on the main character, Christine, and her relentless struggle against patriarchal oppression. Critical forms of resistance, including desire, courage, independence, firmness, and hard work, are identified and explored in detail. Christine's journey reveals how these attributes enable her to confront and overcome systemic injustices. The findings underscore the importance of resilience and agency in women's liberation, empowering us to understand that these are the keys to significant personal and social changes, such as increased self-confidence, elevated social status, financial independence, and the fulfillment of love. This study contributes to the broader discourse on gender equality in literary studies, offering valuable insights into the ongoing struggle for women's rights and empowerment. By contextualizing Christine's resistance within the framework of liberal feminism, the research motivates us to continue the fight for gender equality, empowering us with the knowledge of the keys to personal and social changes.

Public Spaces are Failing Girls and Women

Public spaces are often failing girls and women, with male dominance and a lack of representation being prevalent issues. The 2030 Agenda emphasises the need for safe and accessible public spaces for women, children and other disadvantaged or marginalised groups. Nevertheless, women and girls tend to be neglected in the development of urban areas, and their specific needs and risks are not fully considered. Hence, there is a need for feminist urban planning. Feminist planning aims to understand, challenge, and change power relations in public spaces, by involving the experiences, needs, and desires of marginalised groups in the planning process in order to create more equal cities. This approach recognises the individual and collective power that women and other disadvantaged groups already possess. Social innovation is an innovative practice for meeting social needs and shares a common goal with feminist planning of promoting social change and increasing power for disadvantaged groups. However, whereas feminist urban planning – and urban planning in general – tend to end when a project has been planned and executed, social innovation has a stronger and more explicit focus on results or impact of the process or project. This is an aspect where feminist planning can learn from social innovation. By addressing the specific needs of marginalised groups and focusing on results and actual change, feminist planning can contribute to positive social change and empower women and girls in urban development processes. This viewpoint argues that feminist planning can learn from the focus of social innovation on results (i.e. output, outcome and impact of the planning), which has the potential to change planning practices and challenge gendered social norms in order to create more equal, just and socially sustainable public spaces and cities.

Microfinance Services and Women's Empowerment in the Democratic Republic of Congo: A Case Study of FINCA and Hekima Microfinance

Microfinance Services and Women's Empowerment in the Democratic Republic of Congo: A Case Study of FINCA and Hekima Microfinance

Evaluation of the Violence Victim Recovery Program at Uptd Ppa East Kalimantan Province in 2022-2023

The recovery of victims of violence at the Regional Technical Implementation Unit for Women and Children Empowerment (UPTD PPA) of East Kalimantan Province is designed to provide support and rehabilitation services to victims of violence. The program aims to restore the physical, emotional, and social well-being of victims and prevent further violence. This study aims to evaluate the effectiveness of the recovery program implemented by the UPTD PPA of East Kalimantan Province, assess the achievement of program objectives, and identify challenges and opportunities for improvement. This study uses a qualitative descriptive evaluation approach. Data was collected through in-depth interviews with UPTD PPA staff, as well as analysis of program documents. The findings of the study show that the recovery program at UPTD PPA has been successful in several aspects, including the provision of counseling services, legal support, and social rehabilitation. However, there are several challenges such as limited resources, lack of coordination between institutions, and difficulties in reaching victims in remote areas. In addition, evaluations showed that victims' satisfaction levels with the services received varied, with some victims reporting improved well-being while others felt that services still needed to be improved. The violence victim recovery program at the East Kalimantan Province UPTD PPA has shown a positive impact in supporting violence victims, but still needs improvement in terms of resources, coordination, and service coverage.

Evolving Woman in Film

Throughout the time, the film industry has always mirrored the troubling issues in the society. Especially on the evolving societal norms and the uprising feminist movements. This paper examines the change in female portrayal and social critique on both Swept Away (1975) and Promising Young Woman (2021). Both films closely examine the patriarchal constraints in an contrasting directions, creating a trend from submissible to resistance. Lina Wertmüller’s Swept Away (1975) resides in the conservative 1970s, which criticizes how the social constraints enforce the submissiveness of woman. On the other hand, Emerald Fennell’s Promising Young Woman (2021) is more current and empower woman in their ability to reject patriarchal pressure in their own advocation for justice. Through the comparative analysis, the paper highlights the transition from passive to active portrayals of woman in film and examines the evolving societal conflicts that shape and hinger woman empowerment at different times.

Regional distribution and factors associated with early marriage in Ghana: a cross-sectional study

BackgroundEarly marriage, the formal or informal union before age 18, remains a critical challenge in several low-and middle-income countries. It has adverse health and education-related implications on child brides. This study examined the regional distribution of early marriage and its associated factors in Ghana.MethodsWe performed a cross-sectional analysis of data extracted from the 2022 Ghana Demographic and Health Survey. Our study comprised 10,098 ever married/cohabiting aged 15 to 49. Regional variations in the prevalence of child marriage were visualised using a spatial map. A mixed-effect multilevel binary logistic regression analysis was performed to assess the factors associated with early marriage. The results were presented as adjusted odds ratios (aOR) with a 95% confidence interval (CI).ResultsThe prevalence of early marriage was 29.2% [27.9, 30.6] in Ghana. Women in the North East 38.2% [33.4, 43.2], Western North 36.7% [32.1, 41.5] and Ahafo regions 35.8% [32.0, 39.8] had the highest prevalence of early marriage, whilst women in the Western 22.2% [18.4, 26.5] and Greater Accra 19.7% [15.8, 24.3 regions] had the lowest prevalence of early marriage in Ghana. The odds of early marriage was lower among women aged 20-49 compared to those aged 15-19. Women with secondary [aOR = 0.40; 95% CI 0.33, 0.48] and higher education [aOR = 0.07; 95% CI 0.04, 0.12], those who belonged to the Gurma ethnic group [aOR = 0.59; 95% CI 0.41, 0.84], and women from richer [aOR = 0.64; 95% CI: 0.47, 0.87] and richest [aOR = 0.42; 95% CI 0.28, 0.64] households were less likely to be married early compared to those with no education, those belonging to the Akan ethnic group, and those from the poorest wealth quintile households, respectively. The odds of early marriage was higher among women whose family size was five or more [aOR = 1.50; 95% CI 1.31, 1.72] and women living in the Central [aOR = 1.72; 95% CI 1.16, 2.54], Volta [aOR = 1.97; 95% CI 1.17, 3.30], Eastern [aOR = 1.53; 95% CI 1.01, 2.29], Ashanti [aOR = 1.98; 95% CI 1.33, 2.97], Western North [aOR = 1.77; 95% CI 1.18, 2.65], and Ahafo regions [aOR = 1.74; 95% CI 1.18, 2.56].ConclusionAbout one in three marriages were early in Ghana, with variations across the regions. Age, wealth index, ethnicity, level of education, family size, and region were identified as factors associated with early marriages. The government and policymakers in Ghana should increase access to and completion of secondary education for girls, as it is crucial in reducing early marriage. Providing programmes that economically empower women and girls can decrease their vulnerability to early marriage. More vigorous enforcement of laws against early marriage is necessary. Engaging with communities, including tribal leaders, is essential to shift cultural attitudes toward early marriage.

Analisis Perlindungan Hukum Terhadap Anak Korban Kekerasan Seksual di Dinas Pemberdayaan Perempuan dan Perlindungan Anak Kota Tanjungbalai

The aim of this research is to find out how the Office of Women's Empowerment and Child Protection has attempted to implement legal protection in accordance with Law Number 35 of 2014 concerning Amendments to Law Number 23 of 2002 concerning Child Protection against cases of sexual violence against children, as well as to find out efforts made by the Tanjung Balai City Women's Empowerment and Child Protection Service to help child victims of sexual violence. This research was conducted at the Women's Empowerment and Child Protection Service in Tanjungbalai City, North Sumatra. The method used in this research is a qualitative descriptive research method. The qualitative descriptive method has the main characteristics, namely conducting research involving direct involvement in the field, acting as an observer, creating categories of actors, observing phenomena, recording them in an observation book, not manipulating variables, and focusing on scientific observation. The data collection technique used to obtain data is through interviews and documentation. The results of this research found that the efforts of the Tanjung Balai City Women's Empowerment and Child Protection Department have been running optimally, in accordance with Law Number 35 of 2014 concerning Amendments to Law Number 23 of 2002 concerning Child Protection against cases of sexual violence against children. The form of legal protection used is in the form of preventive and repressive legal protection. One of the programs being implemented is synchronizing and coordinating the prevention of violence against children, which is expected to reduce the number of cases of sexual violence against children in Tajung Balai City.

Training of women in the methodology of Gamification for the promotion of healthy habits in children

Abstract Background It has been evidenced that gamification has scope in the change of people behavior and in the acquisition of knowledge, therefore this methodology contributes to the promotion of health and adapts to the needs of children from the language of play, which increases their motivation in health literacy processes, so it is necessary to encourage the acquisition of new methodologies for community mothers and women caregivers, who are configured as promoters of healthy habits with their children. Objectives To train 150 women in the methodology of Gamification for the promotion of healthy habits in children; for which 20 sessions were developed addressing the following modules: a) Empowerment of women b) Gamification methodology c) Healthy habits and lifestyles d) Healthy eating e) Physical activity. Results The training of women evidenced a) the empowerment and recognition as health promoters for their life and that of their community b) the identification of the methodology of gamification and its application in processes of promotion of healthy habits c) a high adherence in the participation and learning through gamification methodology, training 150 women through sessions mediated by Information and Communication Technologies (ICTs), Learning and Knowledge Technologies (TACs) and Technologies of Empowerment and Participation (TEP) enabling the participation of women from urban and rural territories, which accounts for an inclusive process and democratization of health knowledge, impacting both women and their families, communities and children under their care, an average of 5 members per woman, benefiting 750 people in health promotion actions. Conclusions 150 women were certified, who from the application of the gamification methodology promote healthy habits in children, in their families and their communities, starting from the recognition of the experience of these in themselves to be health promoters in their territories. Key messages • Training women in gamification methodologies to promote healthy habits in children strengthens the health system by empowering them in their role as health literacy teachers in their territories. • ICT, TAC and TEP enable access to health education from an inclusive process that democratizes knowledge so that communities are active agents in health promotion activities.