Wise Behavior Research Articles

From Tradition to Action: The Potential of Community Empowerment Through Local Wisdom for Sustainable Environmental Protection Practices

Local wisdom is the values, norms, and traditions that are passed down from generation to generation in a community group. This research aims to explore the potential for community empowerment through local wisdom values in the context of protection environmental practices in the community of Lawang Agung Village, South Sumatra, Indonesia. This research uses a qualitative approach with case study analysis techniques. Data collection was carried out by conducting systematic observations and in-depth interviews with participants and supported by documentary data to strengthen the results of research analysis. The informants in this study totalled 8 people consisting of 2 community leaders, 2 traditional leaders, and 4 people who play an active role in various cultural activities in the research locus area and have participated in cultural and environmental communities for more than 5 years. All research data were collected and reduced within the research boundaries so that the research results could be presented in accordance with the research objectives. The research analysis will be interpreted to develop a deeper understanding of the phenomenon under study. The research results show several things including: (1) Lawang Agung Village has a long history of practicing local wisdom and using natural resources wisely. (2) The spirit of gotong royong (mutual cooperation) and community cohesiveness is starting to fade due to the impact of individualism and modernization, shifting collective priorities to achieve personal gain. (3) The potential for empowerment for environmental conservation practices can be optimized with the stages of identifying empowerment potential, planning and organizing, implementing, and disseminating results/experiences. (4) Integration of spiritual values is also an important step in strengthening the transformation of local wisdom values into concrete actions in sustainable environmental conservation practices. The implication of the findings of this research is the exploration of various potentials of local wisdom values to strengthen environmentally wise behavior by integrating them in people's daily lives. This research also contributes to the strengthening of the theory and practice of environmental empowerment that prioritizes the local wisdom of the community.

Mengintegrasikan Nilai-Nilai Buddhis dalam Penggunaan Media Sosial

This research aims to explore communication ethics in the use of social media, with a focus on Buddhist values ​​that can provide guidance for individuals in using social media. Ethics, as part of the moral values ​​implemented by religion, should be a guide for wise behavior, including when using social media. However, in reality, there is negligence in the use of social media in society, which involves practices such as smear campaigns, hate speech, online bullying (cyberbullying), and the spread of fake news (hoaxes). Therefore, this research is interesting to dig deeper through analysis of Buddhist values, so that Buddhist teachings can become a filter and guide for people to communicate wisely on social media. The research method used in this research is library research. Data analysis in this study highlights that social media use should reflect kindness, teachings of truth, joy, and consistency with facts. These four values ​​must be supported by other aspects, such as subtlety of language and expression, the basis of love in speaking, as well as consideration of the purpose and appropriate time in conveying the message. Manifestations can be found in content, writing or posts that have an educational, inspiring and useful character. In addition, when receiving information on social media, it is important to be selective and critical, but remain open to constructive criticism, while upholding healthy discussions on social media.

Wisdom development and self-transcendence: A merging of self and Other

Streib proposed that xenocentric responsiveness to the extraordinary Other will lead to wise reasoning and wise behavior because listening to and getting (rather than taking) the perspective of the Other will broaden one’s horizon and provide new, non-normative, innovative, creative, and wise responses to social issues. By contrast, I argue that wisdom development leads to self-transcendence and a consciousness of oneness, which is a merging of self and other. Therefore, when responding to the Other, the wise do not focus on otherness but on our common humanity.

Konsep Istikhlaf dalam Etika Bisnis Islam

This research aims to examine the concept of istikhlaf in business ethics and what impact it has on business people. This research is of the type of library research or library research using qualitative methods by carrying out content analysis using the Content Analysis model. The results of the research show that the concept of istikhlaf is related to divinity, prosperity and justice. Business people must have fundamental attitudes/ethics and character, namely honest, trustworthy, informative, intelligent and intellectual, professional, motivational, critical, communicative, disciplined, fighting, innovative, adaptive and committed. Business actors are prohibited from behaving Al-bathil, Al-Fasad, Al-Zhalim which can cause imbalance and injustice in business. In this way, the character contained in istikhlaf influences behavior, so that it can reduce or even eliminate/inhibit negative behavior and bad ethics in business people. By embedding istikhlaf in business people, good, wise behavior, loss of selfish attitudes, more tolerance, careful use of assets (not causing waste), careful in policies so that the business game will be safer and more peaceful, competitive fair, and become a social homo economicus, not a lupus homo homini.

THE INFLUENCE OF INTERNET ADDICTION AND SALES PROMOTION ON IMPULSE BUYING IN TIKTOK SHOP E-COMMERCE WITH RELIGIOSITY AS A MODERATION VARIABLE

The purpose of this research is to examine the role of Internet Addiction and Sales Promotion on Impulse Buying with Religiosity as a moderating variable. Using a sample of 100 respondents using the proportional quota sampling technique. The data analysis tool uses SPSS 25. The research results show that Internet Addiction has a negative and significant effect on Impulse Buying at the Tiktok Shop. Sales Promotion has a positive and significant influence on Impulse Buying at the Tiktok Shop. Religiosity weakens the influence of Internet Addiction and Sales Promotion on Impulse Buying. This research is useful for UIN Salatiga students to adopt wise behavior to avoid impulse buying.

Penyuluhan Dan Edukasi Obat Bersama Snake Ladder

Community service aims to instill wise behavior in using drugs in children from an early age, and improve health, especially in everyday life such as at school and at home. The educational media used in community service is the snake ladder. The use of snakes ladders media is a medium that is easy to understand and learn in providing effective learning. The activity participants were class 2 students of SMP Muhammadiyah 1 Pekanbaru City. The service was carried out by forming small groups consisting of 10 people per group with one instructor. The group will take part in the initial stage, namely the pre test to determine the level of knowledge of students about DaGuSiBu (Can Use, Save and Discard) drugs. The results of counseling using snake ladder media showed an increase in students' knowledge regarding DaGuSiBu medicine. In conclusion, the use of media in DaGuSiBu Medicine counseling at the school children's level is very helpful, so that school children can apply their knowledge in their surroundings.
 Keywords: Education, Knowledge of medicine, DaGuSiBu, Snake ladder, Effective learning

The Tripartite Structure of Sustainability: a new educational approach to bridge the gap to wise and sustainable action

This article argues that the success of today’s education has to be measured by the number of people who act wisely in crisis-ridden times, which also translates into acting sustainably. Research shows that education leads to knowledge, values, attitudes, judgments, and intentions to live sustainably, but people do not act on them. I refer to the gap between inner movements and actual behavior as the “inner-outer gap” and ask: “Is there an evident model or concept that educators can use to help their students bridge this gap?” The exploratory literature review shows that the answer is no. There are many helpful models in research on morality, moral automaticity, domain theory, and there are empirical models to explain sustainable action, but there is no single model that does the trick of showing how to bridge the gap. This raises the second question, if an amalgamation of different models might be helpful. In the discussion I used a segmentation method to fuse different theories and present a new approach within this article: The Tripartite Structure of Sustainability. It describes that actions are carried out under the impression of one of three foci, each of which can have a stable, situational or an automated quality. Empirical research leads to the hypothesis that a self-focus reinforces the gap, a self-transcendent focus bridges it, and a social focus may do both, depending on the social environment. If the hypothesis proves true, the model could help educators decide what to focus on to promote wise behavior in our unsettle world.

Walisongo and the Notion of Abrasive Strategies in Countering Radicalism in Indonesia

This paper focuses on the role of Walisongo in addressing religious radicalism in Indonesia. Religious radicalism has emerged due to excessive internet consumption in today’s technologically advanced world. Consequently, it necessitates serious efforts to tackle this issue, including exploring local knowledge to counteract religious radicalism behaviors. This qualitative study adopts a library research approach, incorporating diverse sources to explore theories and knowledge related to these phenomena. This study found the importance of implementing strategies that promote wise behavior and nonviolent approaches in reducing religious radicalism. These efforts primarily involve initiating a change in people’s mindset toward Islam. The success of the strategy to reduce the level of radicalism can be carried out through regional management (geographical considerations), arts management or cultural engagement, health management (medical aspects), fostering noble behavior (akhlāq al-karīmah), marriage alliances, and deepening religious knowledge.

Relationship between knowledge of energy concepts, lifestyle and personal norms with energy saving behavior

The main objective of this study is to present the relationship between knowledge of energy concepts, lifestyle and personal norms with energy-saving behavior in elementary school teacher education students in Banten Province, Indonesia. The method opposed is quantitative research and correlational method with a sample of 447 students of Muhammadiyah University of Jakarta Elementary School Teacher Education Study Program, Indonesia. The validation results show that the relationship between knowledge of energy-saving concepts and energy-saving behavior shows a high significance value and the relationship between lifestyle and energy-saving behavior shows a high significance value. Furthermore, the relationship between personal norms and energy-saving behavior shows a high significance value. Finally, the relationship between knowledge of energy concepts, lifestyle and personal norms together with energy-saving behavior shows a high significance value. The relationship between knowledge of energy-saving concepts, lifestyle and personal norms either partially or jointly has a high significance value with energy-saving behavior. For further research, we recommend examining other variables that can relate or influence the formation of wise behavior towards the environment such as gender and environmental sensitivity.

Wise Behavior Models in Consuming Poor Farmers' Households

The background of this research is the existence of a household that is formed to maximize needs, welfare and happiness. Making the best decisions in economic matters is one of the skills that every household must have. This study uses a qualitative approach to the type of phenomenology. The location of this research is in Tlemang Village, Ngimbang District, Lamongan Regency. The selection of informants carried out in the study was carried out by various criteria using the purposive sampling technique. The data collection technique was carried out by interview, observation, and documentation with the informants who met the research criteria. Based on this research, it can be concluded that poor farmer households in Tlemang Village are wise in their consumption. It can be said that consumption is wise because households are not consumptive and manage harvests well, including recording expenses, having a priority scale in consumption, and budgeting funds. Farmer households in Tlemang Village feel prosperous when they can wisely manage their crops to meet their daily needs.

The Importance Of Wise-Consumption Internalization For Elementary School Children

Wise – consumption can be defined as frugality by using goods sufficiently and not excessive. Wise behavior is the implication of frugal activity concerning available resources distribution. This research aims to describe how to internalize wise – consumption to elementary school children, and to familiarize the children about what good consumption activity is. This research is qualitative research with phenomenological studies approaches in Siraman, Kesamben, Blitar Regency. The subject of this research is 30 families that have elementary school children. Moreover, data analysis used a technique of descriptive qualitative. The research finding shows that internalization can be conducted by exemplary, verbal explanation, and habitual relevant action.

The Wisdom Researchers and the Elephant: An Integrative Model of Wise Behavior

This article proposes an integrative model of wise behavior in real life. While current research findings depend considerably on how wisdom is conceptualized and measured, there are strong conceptual commonalities across psychological wisdom models. The proposed model integrates the components of several existing models into a dynamic framework explaining wise behavior. The article first specifies which real-life situations require wisdom and discusses characteristics of wise behavior. The core proposition of the model is that in challenging real-life situations, noncognitive wisdom components (an exploratory orientation, concern for others, and emotion regulation) moderate the effect of cognitive components (knowledge, metacognitive capacities, and self-reflection) on wise behavior. The model can explain the situation specificity of wisdom and the commonalities and differences between personal and general wisdom. Empirically, it accounts for the considerable variation in correlations among wisdom measures and between wisdom measures and other variables. The model has implications for the design of wisdom-fostering interventions and new wisdom measures.

SATWIKA LIFE STYLE THROUGH THE DESIGN OF MEASURING EQUIPMENT BODY MASS INDEX (BMI) BASED ON IOT

<span>The satwika lifestyle refers to the understanding that the physical body should be </span><span>maintained through wise thoughts and behavior in determining what is good and bad for the </span><span>body so that it is always in a fit and fit state. Technology affects the lifestyle of modern society. </span><span>Practical lifestyles are not necessarily balanced with health awareness. Fast food variations and </span><span>online food delivery services are practical choices even though they do not meet nutritional </span><span>standards that can affect health quality. Body Mass Index (BMI) can be an indicator of health, </span><span>so it can guide a person to control the food consumed. This study innovates the development </span><span>of a manual BMI measurement tool at STMIK STIKOM Indonesia into a BMI measurement </span><span>tool that can be accessed online with a concept called IoT (Internet Of Things). The design of </span><span>the IoT Based BMI Measurement Tool at STMIK STIKOM Indonesia is expected to help </span><span>lecturers, staff, and students at STMIK STIKOM Indonesia to be able to check their BMI </span><span>regularly so that they can optimize the satwika lifestyle. The data of this research were obtained </span><span>by conducting observation, e-questionnaire, and interview methods and then elaborated with </span><span>qualitative descriptive to describe that the BMI measuring instrument can function and assist </span><span>the academic community of STMIK STIKOM Indonesia in maintaining a satwika lifestyle.</span>

Pengaruh Literasi Keuangan dan Sikap Keuangan Terhadap Perilaku Pengelolaan Keuangan Mahasiswa Kota Samarinda

The role of financial literacy and financial attitude is important in producing wise behavior in student financial management. This research aims to determine how the influence of financial literacy and financial attitudes on student financial management behavior. Data collection was carried out by distributing questionnaires to 110 Samarinda’s students to find out responses to the condition of financial literacy, financial attitudes and student financial management behavior. Based on the analysis results show that partially and simultaneously, the higher the financial literacy and financial attitude, the higher the student's financial management behavior. Students who have good behavior show that students are able to apply their knowledge and attitudes in their financial management behavior. Optimization of financial literacy and attitudes is needed, so that student's behavior in managing finances is getting better in order to face increasingly complex financial problems in the future

Dulamayo Barat Village Community Empowerment in Agroforestry System Development

Nowadays, land management requires a paradigm recondition towards wise behavior in utilizing natural resources. An alternative that can be consistently applied to support this is the application of agroforestry patterns. The purpose of this service is to provide counseling, training, and assistance to the community in agroforestry development. This activity was carried out in Dulamayo Barat Village, Telaga District, Gorontalo Regency. The method used is focused discussion and group training. The procedural activities are divided into three stages, namely planning (observation and socialization), implementation (counseling, training, and fostering productive activities), and evaluation stages (reviewing the participation of agroforestry developing communities). The results obtained in this service activity are: (a) observation activities describing the existence of forest destruction, monoculture patterns, cultivation without land cover, and low socio-economic aspects; (b) socialization is carried out to the village government to establish cooperation and request support in community empowerment; (c) extension is carried out by providing material on the prospects for agroforestry development; (d) the training content provides reinforcement for the community to choose a combination pattern of agroforestry and top grafting; and (e) the evaluation phase shows that 60% of the community participated in planning-implementation, and 47% participated in the evaluation of the agroforestry program.

THE LIVE WITH NATURE HARMONIOUSLY BASED ON PEOPLE'S LOCUS OF CONTROL AND NATURALISTIC INTELLIGENCE

Environmental damage is caused by people interference with nature. It has been assumed that people's personalities and intelligence influence the ecosystem. Research aims to find out the relationship between locus of control (LOC) and naturalistic intelligence (NI) with people's citizenship behavior (CB). A survey method has been applied by involving 80 people as a sample. Three instruments for measuring LOC, NI, and people’s CB. Regression and correlational analysis used to verify its relationship. Research results reveal that there is a positive and significant correlation between LOC and CB, NI, and CB, finally between LOC and NI with CB. Multiple regression and correlation used to predict people's CB in terms of how people live with nature harmoniously based on people's LOC and NI. The implications that LOC and NI is one part to improve wise behavior towards the environment in society is related to the LOC and NI of each individual

THE NARRATIVE OF THE ENVIRONMENTAL CRISIS: STUDY ON TEXT IN PUBLIC SPACE AT MALANG SCHOOL, INDONESIA

Environmental crisis is problems of human behavior. Humans mistakenly view nature and mistakenly place themselves in the context of the whole universe. Mistakes of the human perspective on nature stem from anthropocentric ethics. Excessive and irresponsible exploitation of natural resources is a manifestation of anthropocentric behavior. Human anthropocentric behavior portrayed creatively in the outdoor media in the school's internal public space. Some posters displayed in several schools in the Greater Malang region show strong symptoms of anthropocentric behavior. This qualitative study describes the results of linguistic landscape data to find the symbolic function of environmental crisis. The research data in the form of visual-verbal information and ecological ideas were taken from poster displayed in public spaces around the school at public and private Junior, Senior, and Vocational high school in Malang City, Indonesia. Data was collected using documentation (photography) and analyzed ethnographically. As a result, environmental education posters contain ideas about the environment, namely crisis, and conservatives. These two ideas simultaneously make confusion an ethical orientation. The intended ethical orientation is wise behavior in water use, waste management, and environmental sustainability. In addition to messages on waste handling and management and saving water, educational posters also convey crisis messages. As a follow-up, the findings of this study can be used in the curriculum at school so that poster material can become a learning medium.
 Keywords: environmental crisis, environmental education poster, waste management, apocalypse

PENGARUH PENGETAHUAN DAN MOTVASI LINGKUNGAN TERHADAP PERILAKU BERTANGGUNGJAWAB SISWA

The HOTS questions are able to train students to think creatively, critic and innovative. Theobjectives of this research is try to finding out the information about the effect of academicbackground of students on the ability of high-level thinking (HOTS) in the environment. An ex postfacto method has been applied by involving n= 120 students at SMA Negeri 21 Jakarta. Data wasanalyzed by Paired Sample T-tes. The results revealed that there were significant differences ofstudent’s HOTS who come from academic background of MIA (Mathematics of Natural Sciences)and the academic background of IIS (Social Sciences). Therefore, to be considered aboutacademic background factors that can lead students to improve HOTS in the environment.Furtherresearch on other variables that can influence HOTS in the environment, the background ofrespondents not only on the students but can be done to the general public because the environmentto be the obligation of all the inhabitants of the earth.Environment has become the dominant issue inthe beginning of this century, we need to re-educate our thinking, with further possibility to rekindleour hope of a future with dignity for all. Therefore, to improve HOTS on the environment needs to beconsidered about the academic background. Learning in schools must be able to facilitate studentsin improving their thinking skills in order to create wise behavior towards the environment.

J. Viner's Erroneous Understanding of the Theory of Moral Sentiments and Its Relation to the Wealth of Nations

Viner’s understanding of Smith’s The Theory of Moral Sentiments is very poor. He overlooked the close connections that existed between The Theory of Moral Sentiments and The Wealth of Nations in his 1927 article on Smith in the Journal of Political Economy. The reason why Viner committed these errors is a common one in the economics profession. Viner attempted to combine Bentham’s version of utilitarianism with Smith’s version of virtue ethics. They simply do not mix. The error is similar to that which occurred at the very beginning of the formation of microeconomic theory, where Smith’s theory of competitive markets, which was based on the prudent and wise behavior of trying to maximize profits, was combined with Bentham’s Theory of Maximizing Utility, a concept which Smith totally and completely rejected out of hand because it ignored the “other interests” in Smith’s “Truck ,Barter and Exchange”. Viner’s article, unfortunately, is considered a classic in the economics profession. His errors about Smith have been passed down and absorbed by most, if not all, economists who write on Adam Smith, The Wealth of Nations, and The Theory of Moral Sentiments. The one clear exception that I am familiar with is Gavin Kennedy.

L'etica dell'onore nella cultura beduina e nell'Islam

After a short linguistic discussion of the main Arabic roots pertaining the concept of honor, the article shows how, while in the pre-Islamic Bedouin culture honor was linked to lineage, courage and pride, Islamic revelation connected it with ethics and religious virtue. Honor, intended as piety and wise behavior, is part of the original nature of man, on which God put His imprinting. The article analyses five Arab-Muslim thinkers, three ‘medieval’ (al-Ghazali, Ibn Bajja and Ibn Khaldun) and two modern (Lahbabi and Abou el-Fadl), emphasizing the concepts of balance, justice and person as constitutive of ‘Islamic’ honor.