MORE THAN A DECADE has elapsed since Hymes's statement appeared in this journal. The article chides linguists as well as anthropologists and other social scientists for overlooking the complexity of folkloric forms and the potential they hold for resolving theoretical dilemmas. Hymes was particularly concerned with a complementary shortsightedness on the part of the two camps with respect to the nature of language use: In short, linguists have abstracted from the content of speech, social scientists from its form, and both from the patterning of its (Hymes 1972:43). Hymes noted in conclusion that folklore can make a special contribution to linguistics and the social sciences, since verbal art performances provide data on crucial yet neglected aspects of language use. It is, he argued, precisely in these sorts of expressive events that the rapprochement between form and content, language and culture becomes apparent. Statements by Joshua Fishman, John Gumperz, Dell Hymes, William Labov, and others regarding the importance of conducting research on language use have borne fruit over the years. The field of linguistics has changed substantially. Practitioners, including Noam Chomsky himself, have become more concerned with meaning. Most departments of linguistics now include sociolinguistics, and several major journals have arisen in this area. Similarly, anthropologists have turned increasingly away from functionalism; this movement was furthered by Claude Levi-Strauss's research on the structure of myth (1963[1955], 1964). Although structuralism itself subsequently lost ground to less formal and reductionistic approaches, interest in verbal art has nonetheless increased. Ethnographers are devoting increasing amounts of time to the study of speech acts and sociolinguistic repertoires. Folklorists, linguists, and anthropologists such as Roger Abrahams, Richard Bauman, Alan Dundes, Henry Glassie, Kenneth Goldstein, Gary Gossen, Barbara Kirshen-