Creating ties between theories of feminism and has been a continuing concern of new women's movement and, to a lesser degree, of undogmatic Marxist groups since late 1960s. In many respects printing of Ulrike Prokop's Production and Context of Women's Daily Life marks completion of just such a discussion in New German Critique a discussion which began internally three years ago with socalled Debate. By translating several major feminist concepts into historical materialist framework of Frankfurt School, Prokop, who is involved in both West German women's movement and Frankfurt School, provides an important link between socialist and feminist theory. The significance of her analysis of domestic labor as basis of women's oppression is best understood in context of other major socialist feminist works: Juliet Mitchell's Woman's Estate, Mariarosa Dalla Costa's article Women and Subversion of Community, as well as Sheila Rowbotham's Woman's Consciousness, Man's World.1 New German Critique's decision to begin discussion of women's movement in spring of 1975 with Marcuse's Marxism and Feminism2 reflects our history as a journal: NGC had incorporated theories of Frankfurt School, with which Marcuse had been associated, into its ongoing discussion of as a critique of traditional scientific socialism. Thus it was no accident that Marcuse's article was used as a springboard for our first discussions of feminism. It also reflects tenor of our discussions. Underlying most of our study until then was question of feminism's significance for left, a question that Marcuse addresses directly. He prefaces his article by stating that the Women's Liberation Movement today is perhaps most important and potentially most radical political movement we have. Feminism, he maintains, will be major