Adele Lindenmeyr. Poverty is Not a Vice: Charity, Society, and the State in Imperial Russia. Princeton: Princeton University Press, 1996. xiv, 335 pp. Tables. $49.50, cloth. Adele Lindenmeyr's long-awaited book on the history of charity in Imperial Russia expands considerably her 1980 doctoral dissertation. It is a welcome addition to the burgeoning literature on the development of a civil society in Russia and the dynamics between an autocratic state and educated elite. Versed in the secondary sources on European charity, voluntarism, and philanthropy, Lindenmeyr charts the ways in which Russian responses to and begging were unique, but not immune to Western solutions, especially in the late nineteenth century. In fact, those responses provide a window upon educated Russians' more positive view of their nation in the ubiquitous comparison they made between themselves and Europe. The Russian saying that poverty is not a vice, voiced by Dostoevsky's character Marmeladov in Crime and Punishment, convinced them of their more humane attitude toward the problem. Like all pioneering and challenging books, this study suggests a range of topics for new research projects and dissertations. Perhaps the most startling revelation of Lindenmeyr's copious reading of primary sources on Russia's history of charity is the extent to which the nineteenth-century autocratic state remained aloof from the question of poverty. While Peter I and Catherine II had attempted to combat vagrancy and begging through social controls, institutionalization, and establishment of provincial social welfare boards, their successors refused to view as a mounting social problem. The latter preferred instead to continue the traditional, lavish and personal almsgiving of Russian rulers. Lindenmeyr attributes this attitude in part to the Orthodox Church's encouragement of almsgiving, toleration of begging, and belief in the inevitability of poverty. The eighteenth-century state's delegation of responsibility for poor relief to local agencies, including the extended family, peasant commune, and corporate structures, without giving them real power or financial assistance, furthermore, entrenched the notion that local communities were responsible for their own members and contributed to what became a vicious circle of inadequate assistance. In the postemancipation period when the government introduced various reforms in so many areas of Russian life and major economic and social changes broadened the ranks of the poor, bureaucrats left the question of welfare unresolved. Reluctant to introduce a state poor tax on an already overburdened population, opposed in principle to a luxury tax, and adverse to giving more power to local governmental institutions such as the newly created zemstvo, the Imperial Russian government, according to Lindenmeyr, delegated responsibility for the poor to private charity. …