Week Of Prayer Research Articles

THE UNIVERSAL WEEK OF PRAYER

International Review of MissionVolume 35, Issue 1 p. 53-58 THE UNIVERSAL WEEK OF PRAYER THE BISHOP OF ROCHESTER, THE BISHOP OF ROCHESTERSearch for more papers by this author THE BISHOP OF ROCHESTER, THE BISHOP OF ROCHESTERSearch for more papers by this author First published: January 1946 https://doi.org/10.1002/irom.1946.35.1.53AboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onFacebookTwitterLinkedInRedditWechat Volume35, Issue1January 1946Pages 53-58 RelatedInformation

The Week of Prayer for Christian Unity

The Week of Prayer for Christian Unity should be regarded as complementary, and certainly not as opposed, to the Church Unity Octave. The Octave has among Anglicans come to be associated, whether rightly or wrongly, with the holding of certain doctrinal positions and therefore many who desire unity, and devoutly pray for it, have felt bound to hold aloof from the prayer thus organised. One might regret their decision, but mere regret would be no remedy for the situation and a remedy was necessary if the prayer was indeed to become universal. It was also desirable that from a movement which was purely eirenic in intention, all possible points of controversy should be removed.A remedy was fortunately at hand. The work of the Abbé Paul Couturier of Lyons was already well-known in this country and the Abbé himself had paid visits here in 1937 and 1938. Père Couturier was the driving power of the ‘Semaine de l'Universelle Prière des Chrétiens pour’ l’Unité chrétienne ‘ wherein the movement of prayer for unity was released from any controversial doctrinal requirement and centred wholly in the prayer for unity of our Lord. He had appealed, with extraordinary success, to Christians of all denominations to join in this prayer and all found themselves able to do so without controversy or violation of conscience. The basis of this prayer, and its expression, is best stated in the Abbé’s own words:‘When and how will unity be brought about? What are the obstacles to be overcome? This is Thy business, my faith can only bid me pray with Thee, in Thee, that Thy unity may be accomplished, that unity which Thou hast never ceased to desire, which Thou pursuest, and art preparing, which Thou wouldest long since have realised, if all men with me had been as a crystal between that part of creation which wishes to rise to Thee through the Christian and that part of Thee which wishes to descend to the world by the same agency of the Christian.