Wah Material Research Articles

DA'WAH BIL IHSAN; CONCEPT, METHODS, AND APPLICATION

Research Objectives: This study aims to reveal the bil ihsan da'wah model. A da'wah model based on knowledge, patience and love. Research Methods: Qualitative. Research Results: First: Da'wah bil ihsan prioritizes knowledge, love and gentleness. So that originally hate turned into love. The word ihsan itself is mentioned in the Qur'an in several places. Both are done by way of ihsan, in the best way. Because this is important for preachers to do. The success of preaching or appeals depends on the extent to which the preachers understand the intricacies related to their da'wah. Scholars mention that there are several main elements in carrying out da'wah, including; Da'wah interpreters, da'wah objects, da'wah materials and uslub da'wah or methods or methods of da'wah. The basic elements of da'wah mentioned are very important in supporting the success of da'wah. be delivered. Sometimes da'wah is not successful, one of the reasons is the lack of the preacher paying attention to the elements and main points of the da'wah above. Third: understand and pay attention to the four provisions of the da'wah interpreter that must be considered. Fourth: Paying attention to the object of da'wah. Or who is he dealing with, knowledgeable people or people who are not knowledgeable. Fifth: You should use the correct da'wah method. Sixth: paying attention to the five sources of da'wah. Seventh: Pay attention to the principles of da'wah. Eighth: Done gently and wisely, that is da'wah bil ihsan.

Music as a Medium for Delivering Da’wah Material : Review of the Meaning of Da’wah in Maher Zain's Album Thank You Allah

This paper examines music as a medium for delivering da’wah material. It aims to reveal in depth the meaning of da’wah in the album Thank You Allah by Maher Zain and show the da’wah material contained in it. To fail the data, primary data from Maher Zain's Thank You Allah Album video clip on YouTube Awakening Record is used, as well as audio music from the joox application. Data analysis was carried out using Charles Sander Pierce's theory of semiotic analysis, which focused on the signs arising in each data. To know and interpret the meaning in each sign in the data will be separated into 3 parts, namely: symbols, icons, and indices that will be continuous in the Triangle Meaning theory. The results showed that the existence of music on social media, provides an opportunity for musicians to preach to spread the teachings of Islam. through music. One of the most famous musicians in the religious music industry is Maher Zain. The first album released was Thank You Allah. The album contains 8 title tracks namely; baraka Allah lakuma, Ya Nabi Salam Alayka, Insha Allah, Palestine Will be Free, For the Rest of My life, Allah hi Allah Kiya Karo, Thank You Allah and Open Your Eyes, the songs contain material of da'wah aqidah, Shari'a/worship and also morals.

Pembinaan Dan Pelatihan Da’i Cilik Santri TK/TPA Al-Jihad

Guidance and training of da'i is an activity that can be done to introduce da'wah from an early age. Da'wah is an obligation for every Muslim, so it must be learned and nurtured from childhood. The younger generation is a superior seed who can continue the da'wah struggle, which can be started from the children who are members of the Kindergarten/TPA students. The purpose of this coaching and training activity is to provide an understanding of da'wah materials, train public speaking skills from a young age, and provide training to become a small preacher so that they can benefit the community. The approach method used in the implementation of this activity is observation, socialization, implementation of activities, and evaluation. After the training, TK/TPA students have the ability to convey da'wah well even though in a not broad scope. In addition, more or less have trained children's confidence to speak in public.

DA'WAH MODERATION (A STUDY OF TGH. SHAFWAN HAKIM'S THOUGHTS ON ISLAMIC MODERATION)

Understanding religious teachings well is a necessity; this will be achieved if the da'i/muballigh, as the deliverer of the da'wah message, has a good understanding of religious teachings, as done by Tuan Guru Haji (TGH) Shafwan Hakim. The strategic position of a da'i in the eyes of the community makes it very easy to color their thoughts and religious expressions. This study is a qualitative character study that describes moderation in da'wah; it is a study of TGH. Shafwan Hakim's thoughts on preserving Islamic moderation. The thinking of TGH. Shafwan Hakim in presenting da'wah in moderation must start with sense of moderate, da'wah material oriented to the benefit of the ummah, and preachers' understanding of their mad'u, methods, and media.

Peran Media Sosial Dalam Membangun Dakwah Islam yang Efektif

Along with the times and technology, the way of preaching has also changed. Compared to preaching through speech, currently preaching through writing is more urgent and effective to do, namely preaching using social media such as the internet and writings on social media that contain da'wah messages. The advantages of preaching with this model do not make the preaching material disappear even though the preacher, or the writer has died, as the expression of His Majesty Rasulullah SAW, "Indeed the ink of the scholars is better than the blood of the martyrs." However, the purpose of da'wah with this model will be realized if it is supported by effective media. This means that in the da'wah process the preachers do not only present material verbally, but also must deliver their da'wah material via social media so that the material can be read anywhere and anytime, as is the case with the role of social media today. If we look at da'wah at this time, it is necessary to have a critical and in-depth evaluation, because the styles, models, methods and media used also influence the implementation, direction, dynamics and implementation of da'wah. Given the importance of social media as a means of preaching, it is necessary to have specific strategies, methods and approaches for preachers in preaching regarding the use of social media as a means of conveying messages of Islamic da'wah. This journal will contribute thoughts to become an inspiration for preachers to use social media as a means of conveying da'wah messages. 
 Keywords: Social Media, Da'wah, Effective

MOSQUE DA'WAH COMMUNICATION MANAGEMENT IN FOSTERING MILLENNIAL CONGREGATION (CASE STUDY OF NURUL IMAN MOSQUE BLOK M SQUARE

The aim of this study was to analyze the da’wah activities carried out by DKM Nurul Iman. The research used the management activities POLC (Planning, organizing, leading, and controlling) by Stephen Robbins. Used a qualitative-descriptive approach with a case study method. Data collections are derived from interviews, observations, literature studies, the social media activities of Nurul Iman Blok M Square Mosque, and other supporting documents. The results showed that the dakwah communication management activities carried out by DKM Nurul Iman were due to cooperation with da'wah partners, such as preachers, majelis taklim, and study communities managed by young people (millennials). In every stage of the activity process, starting from planning, organizing, leadership, and controlling activities, DKM Nurul Iman always invites da'wah partners to participate. As a facilitator of dawah activities, the mosque collaborates with millennial creative ideas to produce da'wah material that can change the tendency of negative millennial behavior to be more conservative in a bandage of Islamic values.

INTERNATIONALIZATION OF AHLUSSUNNAH WAL-JAMA’AH IN SOUTHEAST ASIA: ANALYSIS OF THE DA’WAH MOVEMENT KH ALI TUNGKAL

The internationalization of Ahlussunnah Waljama'ah Islam in Southeast Asia in particular is growing rapidly. The spirit of maintaining the scientific sanad and teachings of Ahlussunnah Waljama'ah is one of the efforts to internationalize the role of KH Ali Tungkal's da'wah. With qualitative-descriptive and pure field research using bibliographical data methods, documentation, and interview results through a historical approach, this study explores: (1) The characteristics of the Islamic da'wah of Ahlussunnah Waljama'ah KH Ali Tungkal. (2) The Urgency of Internationalization of Ahlussunnah Waljama'ah Islam in Southeast Asia in a contemporary context with. The results of this study show that: (1) the characteristics of KH Ali Tungkal's missionary strategy movement, namely by establishing the Qadiriyah wa Naqsabandiyah (TQN) Tarekat. KH Ali Tungkal also founded the Al Baqiatus Shalihat Islamic boarding school. The characteristics of KH Ali Tungkal's da'wah material generally follow the Ahlussunnah Waljama'ah school. KH Ali Tungkal's da'wah material was planned as much as possible by referring to the books of Kifâyat al-Awwâm, Tuhfat al-Murȋd 'alâ Syarh Jauharat al-Tawhȋd, Syarh Hikam li 'Abdullâh al-Syarqâwȋ, Kifâyat al-Mubtadi'ȋn, Aqâ'id al -Faith and 'Charity Ma'rifah. The method of preaching KH Ali Tungkal both in the Al-Baqiyat Islamic Boarding School environment and in the community with Bil Lisan and Bil Qalam da'wah. (2) The internationalization of Ahlussunnah Waljama'ah Islam with tolerance, moderation, balance, and friendliness to all mankind is the most important thing in the context of Muslims in the contemporary era. So that KH Ali Tungkal's students are in Indonesia, Malaysia, Singapore, and Thailand. Internationalization and universalization of Islam Ahlussunnah Waljama'ah are increasingly unavoidable.

Nahdlatul Ulama Da'wah Dynamics: Socio-Cultural Change and Disruption

The dynamics of da'wah and social and cultural change/disruption, especially since the middle of the last century, have challenged major civic organizations such as Nahdlatul Ulama (NU). The Nahdlatul Ulama is often considered a conservative organization, unprogressive, and even often stigmatized, but this organization continues to fly its wings and capture the code of change. This study examines the dynamics of Nahdlatul Ulama's da'wah method, especially in the deal with changes and socio-cultural disruptions. This paper uses qualitative methods with a transdisciplinary approach. It consists of a sociological, historical, and cultural approach, mainly emphasizing integrating da'wah and communication science. The subjects of this study are the Chairmen at PBNU for the 2015-2020 period—data analysis in this study by data reduction, display, conclusion, and verification. The results of this study expose: (1) The era of disruption has a tremendous impact on the da'wah method (2) Nahdlatul Ulama utilizes digital da'wah Media, such as social media (Twitter, Facebook, Instagram, Youtube, and Google Plus), NU Online, 146 Chanel, Aswaja TV, Nutizen, Islamic.com, and Film. (3) Nahdlatul Ulama's da'wah materials contain: countering fundamentalism, radicalism, terrorism, and Wahabism by strengthening aswaja content, ukhuwah trilogy (ukhuwwah bashariyyah, ukhuwwah wathaniyyah, ukhuwwah Islamiyyah). (4) Nahdlatul Ulama continues to revive slametan, praise, tahlilan, dhikr after prayer, maulid nabi, berzanji, halal bi halal, sarong, skullcap, turban, blangkon, istighasah, recitation, pilgrimage, haul, and bahth al-masa'il.

Dehumanization of Women by Da'iyah (Media Contest in Religious Lectures)

The dehumanization of women in the religious framework in the media is in the form of defining women as "free" human beings. The narrative is strongly framed because it is socialized by the da'i (male) and the da'iyah. There have not been many studies that have paid attention to the substance of religion, how the da'iyah (women preachers) are actively and massively involved in delivering their da'wah material which translates women, not as creatures that need to be humanized based on religious doctrine through the lectures of three da'iyah Mamah Dedeh (Dedeh Rosdiana); dr. Aisyah Dahlan and Dr. Oki Setiana Dewi through the youtube channel in six contents. Three questions were posed: (1) How are (religious) values ​​regarding the dehumanization of women presented in religious lectures in the media; (2) How is the role of da'iyah in influencing the dehumanization of women; (3) How is the media contestation in religious lectures that do not humanize women. Misinterpretations in the form of dehumanization of women by the da'iyah are generally caused by a literal, partial, and superficial reading of religious doctrines. Therefore, although it is realized that the ideology of the media is never in line with religious values ​​that are humanist and full of moral messages, religious lectures in the media need to be studied carefully, so that religious messages that are "more humane for women" through the media are not denied.

Persuasive Dakwah on the Development of Ex-Commercial Sex Workers in the Mattirodeceng Women's Social Organization Makassar City (A Sociological Approach)

Persuasive da'wah is one of the approaches taken by officers in fostering ex-commercial sex workers while being rehabilitated. This type of research is qualitative with a sociological approach and data sources are five informants. Data obtained through observation, in-depth interviews and documentation, then analyzed by data reduction, data presentation, and drawing conclusions. The results showed that the form of application of persuasive da'wah to the development of ex-commercial sex workers, namely; a). Delivery of persuasive da'wah in the form of providing social guidance; self-interity and da'wah material, b). Delivery of persuasive da'wah in the form of advanced guidance, c). the application of persuasive da'wah in the form of fardiyah; coaching in the form of Islamic tabligh, coaching in the form of tajuiya, coaching in the form of tabligh khitabah, coaching in the form of Islamic irsyad; da'wah guidance activities, coaching with takwin; have the ability to communicate, have the ability to do social guidance, have the ability to provide skills guidance. The social reality of the implementation of persuasive da'wah whose output orientation is from fostering former commercial sex workers is certainly expected to return to the reality of life in accordance with the social order. So the initial step of coaching must be in accordance with the mechanism of the coaching stages such as acceptance, assessment, intervention, and termination, so that the client is first identified to find out the client's family background, the potential of each client, age, education level, religion, marital status, and social status. The economy

Strategi Pemanfaatan Media Sosial dalam Pengembangan Dakwah Majelis Ta'lim Darul Futuh Kabupaten Bogor

The development of Islamic da'wah activities is quite significant in terms of the number of followers, materials, methods, and media used. Advances in current technological flows make social media can function as a medium of da'wah both individually and institutionally. This study aims to describe the strategy of using social media in the development of da'wah in the Darul Futuh Ta’lim Assembly, Bogor Regency. The research method used is descriptive qualitative with a field study approach. The data collection technique using the methods of observation, interviews, and documentation. The procedure of data analysis was carried out by descriptive analysis method. The results showed that several social media such as Youtube, Facebook, Instagram, and Websites were used as a means of preaching. The strategy is carried out through the stages of formulation, implementation, and evaluation. The stages of the strategy include determining the social media used, recognizing the characteristics of social media, the target of da’wah on social media, the topic of the da’wah material being delivered, creating content, utilizing the availability of social media features, and disturbing or uploading content so as to get feedback from various parties.
 Keywords: Strategy, Social Media, Da'wah, Ta'lim Assembly.

Dakwah Nasionalisme KH. Much. Imam Chambali

This article discusses the concept of da'wah nationalism in broadcasting Islamic values under the auspices of the Islamic boarding school developed by KH. Much. Imam Chambali. This study uses qualitative research with field research methods focused on the values of nationalism developed by KH. Much. Imam Chambali. The data collection instruments consist of interviews, documentation, and observations with the analysis technique of the Miles and Huberman model (data reduction, data presentation, and concluding). The results of the study illustrate that KH. Much. Imam Chambali carried out nationalism da'wah by planting and developing nationalism. How this is done can be seen clearly in three aspects. First, providing da'wah materials containing elements commemorating the services of heroes is expected to help foster a sense of nationalism. The second is an effort to inculcate an attitude of internal and inter-religious tolerance to create harmony. Third, acculturating the local language with its da'wah messages so that the da'wah message can be easily accepted by the community and as a tool to maintain nationalism in the era of globalization.

Analisis Metode dan Konten Dakwah yang Diminati pada Remaja

Since the pandemic, da'wah has begun to develop by involving technology such as using zoom, youtube, Instagram, and so on. In addition to the da'wah method, the content of da'wah is also essential and must be considered because of da'wah material influences teenagers' interest in listening to da'wah. The purpose of this research is to analyze the methods and content of da'wah that are suitable for teenagers, the method used is quantitative in the form of a survey of teenagers. Based on the information obtained through a study of teenagers, around 86.3% of teenagers still like to listen to da'wah during this pandemic. Still, only 38.4% of teenagers who often listen to da'wah and 61.6% rarely listen to da'wah. Around 72.6% of teenagers during the pandemic prefer to listen to da'wah through YouTube media with da'wah content about life, and 71.2% of teenagers prefer the da'wah method in the form of examples and examples. This shows that technological advances and youth synergize well so that da'wah content is packaged more attractively, and effectively and reaches wider attention.

Penerapan Metode Dakwah Mau’idzah Hasanah oleh Para Da’i di Media Massa

Abstract
 The success of da'wah is largely determined by how it is carried out. The procedures for preaching, including the packaging of materials, attitudes and ways of delivering da'wah material are more important than the material for da'wah. No matter how perfect the material, the completeness of the material and the actuality of the issues presented, if it is delivered in a careless, unsystematic and haphazard way, it will create an unpleasant impression. But on the other hand, even though the da'wah material is not perfect, the simple material and the issues presented are less actual, but presented in an interesting and evocative way, it will create a happy impression. mau'izhah hasanah means good teaching, or good messages, delivered as advice.
 The da'wah method is the path used by da'wah interpreters to convey the teachings of Islamic da'wah material. In conveying a message of da'wah, the method plays a very important role, because even though a message is good, it is conveyed through an incorrect method, then the message may be rejected by the recipient of the message. Mau'idzah hasanah is a utterance that contains good advice, where it can be useful for people listening to it, or satisfying arguments so that the audience can justify what is conveyed by the subject.

Psychological Interaction between Da'i and Mad'u Against the Da'wah Process

This study discusses the concept of the psychological interaction of da'i and mad'u, forms of psychological interaction of da'i and mad'u, the process of da'wah and the effect of psychological interaction of da'i and mad'u on the da'wah process. This research is library research with descriptive-qualitative approach. The method and analysis used is an inductive qualitative analysis. Inductive qualitative data analysis is an analysis based on the data obtained, then developed into answers to the problems in this study, and searched for data repeatedly so that the data collected can be known to be accepted or rejected. The results showed that the concept of psychological interaction between the da'i and mad'u is a process of interaction carried out between the da'i and mad'u with the aim of influencing attitudes and behavior so that changes occur in honey which are carried out both consciously and unaware. There are several forms used by da'i in psychological interaction with mad'u, namely providing motivation in behavior, social interaction, communication and leadership. This interaction takes place in the da'wah process through several stages, namely the stage of receiving da'wah material, processing da'wah material, storing da'wah material and producing da'wah material again. With this psychological interaction, it will have a positive influence both da'i and mad'u on the da'wah process so that da'wah runs effectively and efficiently.

The Muqtadhal Haal Da’wah of K.H. Dalhar and Its Relevance in Modern Society

This study seeks to explore the format of the Muqtadhal Haal da’wah of Kiai Dalhar and its implementation and relevance for modern society. The research uses a historical and socio-anthropological approach, referring to Clifford Geertz’s “thick description” theory and Habermas’ “communication” theory. The research was conducted using the historical method. The results show that the Muqtadhal Haal da’wah is a da’wah that is carried out through communication actions that are built by placing the dai (Islamic preacher) and da’wah targets in an equal position. A dai does not deliver the da’wah material orally before the da’wah targets ask. A dai in delivering his da’wah will try to adapt the materials, methods and media to the psychological, sociological, anthropological and intellectual capacities of the da’wah targets. Da’wah is not carried out in a harsh, rigid and revolutionary way, on the contrary, it is carried out in a polite, gentle, touching manner, and proceeds according to the circumstances of the da’wah targets. The implementation of da’wah applies transcendental, contextual, sentimental and harmonization strategies. The dialectic of democratic communication in the application of the Muqtadhal Haal Kiai Dalhar’s da’wah is very effective in the development of Islam in Central Java, so that the da’wah model can be used as an alternative to da’wah in modern society today.

MASJID, MODERASI BERAGAMA DAN HARMONI DI KOTA MEDAN

The sect of group and movement of radicalism, intolerance and violent extremism have emerged in the last decades in various parts of Indonesia as concern in the issue of religious moderation. The religious moderation discourse initiated by the Ministry of Religion in 2019 as mainstream target in anticipating the group who acts of violence in the name of religion. The city of Medan in North Sumatra, which has long been inhabited by people with diverse backgrounds of religions, ethnicities, cultures and languages, they can live together in a pluralistic way. This article discusses the role of mosques in maintaining harmony in plurality and tolerance in diversity. By using a qualitative methodology, through interviews and observations, this article presents several findings the role of mosques in maintaining religious moderation in Medan City. The data from four mosques as the location and place of informan object study. The result of the research first, the role of the Al-Mashun mosque in conveying of tolerance in social life has existed since was founded in 1909 (the era of the Deli sultanate). Second, the historical heritage became the next basic capital in preaching in several other mosques. The views and practices of da'wah are a) Tolerance in following various sect of thought even though the Shafi'i sect as mainstream. b) Different Islamic organizations as member and followers such as: Muhammadiyah, NU, Al-Washliyah etc. c) Dakwah content material is able to adapt in Islamic modern view. d) Dakwah concept of "lakum di nukum waliyadin" in a moderate way in order to live among people with different religious. The role of mosques in maintaining moderate and adaptive Islamic traditions in changing times through the delivery of da'wah materials is able to maintain religious plurality and tolerance in the city of Medan to this day.

Dakwah Multikultural (Dakwah Gus Miftah di Diskotik Hingga Gereja)

It is known that Indonesia is a country that has various tribes, cultures, languages, religions, traditions and so on. This is what makes Indonesian society called a multicultural society. In the context of da'wah, this multicultural da'wah is more about how a da'i conveys his da'wah messages to mad'u who have different backgrounds. This study tries to discuss the methods used by Gus Miftah in conveying his da'wah among nightlife workers to non-Islamic communities. By using a descriptive qualitative paradigm, this study found that by means of an appearance that adapts to the place where the da'wah activities take place, the da'wah material starting from the basics discusses everyday life using language that is easy to understand, and the most important thing is not to judge the madam'. This is the key to the success of Gus Miftah's da'wah among night workers. And when he preached in front of non-Muslims, he prioritized the value of tolerance between religious communities.

Strategi Viralisasi Konten Dakwah di Kanal Youtube

Currently some da'wah activists are creating da'wah content channels on Youtube and other social media. This study aims to explore the strategy of viralization of the preaching content of Ustadz Abdul Somad, Gus Miftah and Gus Nur on the Youtube channel. Using a descriptive qualitative approach and through observation and documentation techniques, the results of this study reveal that the da'wah video content created by those three Islamic preachers that are considered viral have characteristics, first, the da'wah messages contain a conflict dimension that are likely to attract the curiosity of the audience. Second, technically the da'wah video content has an interesting title, offers a novelty theme, containing humor, answers religious issues clearly, and has quality da'wah material. Third, the da'i must be credible and have a da'wah strategy that is in accordance with the mad'u's needs.

Hermeneutika Pesan Dakwah dalam Kumpulan Cerpen “Dari Ave Maria ke Jalan Lain ke Roma”

This study aims to examine the moral teachings contained in the collection of short stories (cerpen) of Idrus. By using hermeneutic analysis, this study shows that Idrus' short stories convey moral teachings regarding patriotism, nationalism, lifestyle, social criticism, and faith in Allah Swt. Specifically, these teachings encompases sincerity, fortitude fortitude where calamity is a warning and a trial from Allah swt., teachings about justice and believing in Allah as well as Muhammad is the messenger of Allah swt. Although the da'wah material conveyed through these writings was produced in accordance with the demands of the social conditions of the people at that time, namely the Japanese occupation period, it is still relevant today.