Wah Institutions Research Articles

Renewal Paradigm of the Ldii Community in Kediri

This article attempts to explore the dynamics of the Lembaga Dakwah Islam Indonesia (LDII) or Indonesian Islamic Da'wah Institution community in Kediri of East Java, Indonesia in maintaining its existence, transforming and seeing the processes, patterns, and strategies that developed by the LDII. The article elaborates how social actors of the LDII carry out social practices continuously so that LDII can continue to survive, develop, and reform the doctrine and religious identity paradigm and its organizational identity thus being accepted by people in the region. The role of the actors as the agent in changing the character of the movement is discussed in this work. They have made strategies including building closeness to the authorities, building attitudes of openness, changing the image of the organization, strengthening identity, establishing dialogue and public cooperation with the Indonesian Ulema Council (MUI – Majelis Ulama Indonesia) that positioning LDII as a heretical and splinter organization, and establishing cooperation with Religious Community Organizations (Ormas) that are considered mainstream, such as NU (Nahdatul Ulama) and Muhammadiyah. This work attempts to provide materials and considerations in dealing with the issue of raising between the flow of splinters and established groups.

KOMUNIKASI ISLAM DAN PERUBAHAN SOSIAL

Social change is a social process experienced by members of society and all elements of culture and social systems, where all levels of people's lives are voluntary or influenced by external elements by abandoning the patterns of life, culture, and social systems long after adjust or use new patterns of life, culture, and social systems. With the existence of social change, of course, Islamic communication has challenges that must be passed and decomposed holistically, by finding and finding alternative solutions for the effectiveness and accuracy of contemporary Islamic communication. Among the concrete problems in the behaviour of social change, for example, modern society today abandons traditional values, has a hedonistic lifestyle and acts spree and so on. Therefore, Islamic communication must lead to handling real problems. This means that Islamic communication activities are efforts to solve or solve the problems of the life of the people and society in the socio-cultural, economic and political fields within the framework of modern society. The form of Islamic communication can be done formally in the activities of individuals in academia, social education institutions and da'wah institutions, and can also be done non-formally by individuals in the social life of the community.

DINAMIKA DAKWAH ISLAM DALAM PERSPEKTIF MANAGEMEN PERUBAHAN DI KECAMATAN TAMPAN

Although there are indications of religious and social piety of society lately, which is characterized by increasing volumes of awareness in worship and activities of spiritual routines at almost all levels of society, it is not at the same time expressed to reflect the level of qualitative understanding and practice of Islam. Because there are also indications that suggest that such behaviors are only a symbol of social piety, while worship carried out by the ummah is only limited to carrying out duties and rituals. Majelis Taklim as an Islamic da'wah institution that is continuously present in the community such as not having a contribution in assisting the community "dealing" with such phenomena. The research of the Majelis Taklim in the perspective of change management found several important problems that caused the Majelis Taklim to not contribute optimally as a da'wah institution in the midst of the community.

Manajemen Sumber Daya Manusia Berbasis Pendidikan Pondok Pesantren

Human resource management works in the area of an organization's processes and policies by managing the human resources in it. Islamic boarding schools are da'wah and da'wah institutions that require HRM to achieve their expected goals. A strategy is needed to achieve the intended goals, including setting the direction of the organization, making environmental analysis, formulating strategies, implementing starategi, and evaluating. The presentation in this report uses the Preliminary formation, discussion and closing. Data collection uses a qualitative-descriptive and analysis-critical approach. Data sources are extracted from the literature relating to the formulation of the problem.

Problematika Dakwah di Kalangan Minoritas Muslim Desa Poka Kota Ambon

This paper provides an in-depth analysis of proselytizing problems and strategies among the Muslim minority in Poka Village, Ambon City. Using qualitative des–criptive method, this research concludes that many da'is in Poka village have faced two main problems both internal and external issues. The former related to the number of da'i, the role of da'wah institutions which is not optimal, and the lack of community solidarity in propagating Islam. In addtion, many da’is do not possess a high Islamic intellectual quality and a good quality of education. The latter problems related to the lack of government attention on Islam as well as the dominant influence of non-Muslim environments. While da’wah strategies conducted by da'is are da’wah bi al-lisan and da'wah bi al-hal.

Penguatan Jaringan Komunikasi LDK (Strategi Pemberdayaan Potensi Keberagamaan Warga di Banyumanik)

This paper describes the strengthening of communication network of Community Da'wah Institution (LDK) as a strategy to empower the potential of religious residents in Banyumanik. This potential empowerment is aimed at the emergence of citizens' religious awareness, through the shifting of communication networks that are taking place in Banyumanik. Subjects consisted of four LDKs and one foundation. The method of devotion uses the principle of Participatory Rural Apraisal (PRA) with the Feminist approach. The results of the mentoring activities indicate that there is still a problem of religious awareness among residents in Banyumanik. Indication of religious awareness problem besides value system, indicated by the absence of consistency of behavior. Efforts are made to reduce the problem of religious awareness

MAJEUS TA'LIM: Strategi Dakwah Dalam Mempererat Ukhuwah Islamiyah

Majelis Ta'llm (Islamic study group) is a non-formal da'wah institution and forum to empower Muslim community. In practice, Majelis Ta'lim is a place to spread Islamic da'wah and symbols which are flexible and time-unlimited. It is also open to Muslims from all social strata, gender, and age. Time to hold Islamic studies in Majelis Ta'lim is not limited, it can be hold anytime, and the place can be anywhere-house, mosque, and so on. In addition, Majelis Ta'lim has two functions as a non-formal da'wah and educational institutions. It is this flexibility that make this institution survive and become a da'wah institution which is close to Muslim community. Here is the strategic value of Majelis Ta'lim as a forum of Muslims' gathering to do a myriad of activities. On the other hand, this gathering will strengthen a psychological relationship between members of Islamic study group, which will in tum establish Islamic brotherhood among them.

اعتماد ممارسی العلاقات العامة على وسائل التواصل الاجتماعی للإعلام عن أنشطة المؤسسات الإسلامیة الدعویة فی مصر والسعودیة: دراسة وصفیة.

هدفت الدراسة إلى التعرف على مدى اعتماد ممارسي العلاقات العامة على وسائل التواصل الاجتماعي في المؤسسات الدعوية في مصر والسعودية، وکذلک بهدف التعمق أکثر في فهم طبيعة الوسائل الجديدة التي يعتمد عليها ممارسو العلاقات العامة وتوظيف آلياتها في نشر قضايا الدعوة الإسلامية.وتنتمي هذه الدراسة إلى الدراسات الوصفية باستخدام منهج المسح الإعلامي والمنهـــج المقـارن، حيث أجريت دراسة مقارنة بين ممارسي العلاقات العامة في المؤسسات الإسلامية العاملة في مجال الدعوة الإسلامية في مصر والسعودية.واعتمدت الدراسة في جمع البيانات على أداة الاستبيان بطريقة العينة العشوائية البسيطة وتمثلت عينة الدراسة في ممارسي العلاقات العامة بالمؤسسات الإسلامية الدعوية المصرية (الأزهر - وزارة الأوقاف) والسعودية(وزارة الشؤون الإسلامية، وهيئة الأمر بالمعروف) وقد بلغ عددهم (120) ممارسا بواقع (30) مفردة لکل موسسة. واستغرقت الدراسة الميدانية ثلاثة أشهر متتالية . ومن أهم ما توصلت إليه الدراسة: - أن نحو 90%، من ممارسي العلاقات العامة في تلک المؤسسات يعتمدون على وسائل التواصل الاجتماعي في توصيل رسائل المؤسسة للجماهير المستهدفة، وأن هناک علاقة بين بنوعية المؤسسة الدعوية، واعتماد ممارسي العلاقات العامة فيها على وسائل التواصل الاجتماعي. - أن من أهم الأسباب للاعتماد على وسائل التواصل الاجتماعي على التوالي الوصول إلى جماهير أکبر امکانية تبادل الصور ومقاطع الفيديو ثم لأنها تتيح إمکانية التحاور مع الأخرين ثم امکانية تلقي ردود المشارکين والرد عليها فورا - أن أهداف العلاقات العامة التي تسعى تحقيقها من وراء الاعتماد على وسائل التواصل الاجتماعي کان من أهمها الترکيز على التعريف بالإسلام ونشره وهدف الرد على الحملات المسيئة للإسلام والمسلمين وهدف بناء صورة ذهنية طيبة عن الإسلام وهدف تحقيق التعارف والتآلف بين المسلمين Abdul Radi Hamdi Balboshi - Lecturer of Public Relations, Faculty of Information, Al-Azhar University Ibrahim Ahmed Al-Saeed - Assistant Professor of Public Relations, Faculty of Information and Communication, Imam Muhammad bin Saud University Study Title: Reliance of PR Practitioners on Social Media Objective of study: The present study aims to identify extent of reliance of public relations practitioners on social media in advocacy institutions in Egypt and Saudi Arabia, as well as in order to further deepen understanding of nature of new means on which public relations practitioners rely and use their mechanisms in dissemination of Islamic advocacy issues. Type and methodology of study: This study belongs to descriptive studies, and study relied on method of media survey and comparative approach, where a comparative study was conducted between practitioners of public relations in Islamic institutions working in field of Islamic advocacy in Egypt and Saudi Arabia. The study sample was based on questionnaire tool in a simple random sample. The study sample consisted of public relations practitioners in Egyptian Islamic Da'wah institutions (Al-Azhar - Ministry of Awqaf) and Saudi Arabia (Ministry of Islamic Affairs and Commission for Promotion of Virtue). Practicing (30) individual for each institution. Duration of study: The field study took three consecutive months. The most important findings of study: 1-About 90% of public relations practitioners in these institutions rely on social media to deliver messages of institution to target audiences, and that there is a relationship between quality of advocacy institution, and reliance of public relations practitioners on social media. 2-One of most important reasons for relying on social media, respectively, reach larger audiences and then the possibility of sharing photos and videos and then because it allows possibility of dialogue with others and then the possibility of receiving responses and to participants immediately 3-The objectives of public relations that seek to by relying on social media were most important focus on definition and spread of and goal of respond to campaigns against Islam and and goal of build a good mental image of and goal of achieve acquaintance and harmony among Muslims