The internal politics of the MLF (Mouvement de liberation des femmes) often strike foreign feminists in Paris as fascinating and glamorous but Byzantine beyond belief. I became involved in some of its activities while teaching in the French university system during 1970-74, a period one might characterize as the first phase of the movement. When I returned to Paris last year, the long-smoldering disagreements within the MLF had finally erupted into an open crisis. Turning away from the activism of the MLFs beginnings (1970-71), many women were involved in an exhausting internecine struggle between two wings of the movement, others were off working on their own projects, and some had dropped out altogether. Many saw in the government's enactment of more liberal laws on contraception, abortion, and divorce an attempt to co-opt the MLF's most popular issues, and they pointed to the short life of Fran;oise Giroud's secretariat of La Conditionfeminine as confirmation of their suspicions. Serious commitment to change the lives of French women seemed to have fallen victim to the scramble for political positions in preparation for the March 1978 legislative elections or, in the view of the more radical, to have been a travesty from the start. Some women see in recent events a reaction to their increasingly vocal participation inFrench society, another face of social repression disguised as paternalistic benevolence. I began to wonder whether the ideological splits within the MLF did not reflect the political crises of the society in general. This year marks the tenth anniversary of the May 1968 revolt, which