Vital Conjunctures Research Articles

Father-Child (Dis)connections: Expectations and Practices of Young Un(der)employed Fathers in Johannesburg

Despite a growing body of research on fathers and fatherhood in South Africa, we know relatively little about un(der)employed Black fathers’ experiences, perspectives, and patterns of involvement in their children’s lives. This article uses Johnson-Hanks’ concept of “vital conjunctures” to examine the divergent ways in which young Black men practice fatherhood under conditions of profound economic uncertainty. Three modes of father-child (dis)connections are presented to show how different patterns of paternal involvement are steered by men’s economic conditions, the complex relational dynamics they occupy, as well as shifting cultural expectations and gender norms. The article shows how the quality of men’s relationships with the mothers of their children plays an important role in differentiating fatherhood practices. Ultimately, this article argues that being a respectable father in conditions of economic uncertainty is a complex and convoluted endeavour involving intense negotiation and improvisation.

No place like home - Or is there? Extended transformational potential of nursing homes during vital conjunctures.

The purpose of this study is to explore how the concept of 'feeling at home' manifests in nursing home environments and influences the transformational potential of such homes-servicescapes where customers experience vital conjunctures. Recent research on places highlights the potential of service venues as places that can promote well-being. Nursing homes bridge the concepts of 'home' and a service with transformational aspirations. Moving to a nursing home can be regarded as a vital conjuncture, yet despite the resultant mixed emotions, nursing homes can generate positive changes and meaningful relations. DESIGN; METHODS: A qualitative field study with ethnographic features was conducted in two Finnish nursing homes. The data consist of observations and 64 semi-structured interviews. COREQ guidelines were followed. 'Feeling at home' is built on: (1) artefacts and surroundings, (2) functions and activities and (3) relationality and atmosphere. A home-like experience related to each category is important in enabling customers to feel at home, thus assisting in dealing with the vital conjuncture, but the transformative power of nursing homes is linked most closely to respectful, kind attendance of the others and a positive atmosphere. The roles of nurses and a homely servicescape are essential in dealing with residents' vital conjunctures, whether those residents employ resistance or adjustment coping methods. Positive transformations that evoke residents' re-balancing and well-being are enabled in nursing homes that support residents' important relationships, identity, safety and self-efficacy. This positive transformation also aids family members with their associated vital conjunctures, thus multiplying the service's transformational potential. Service users and caregivers were involved in the design and conduct of the data in this study. Creating a homely atmosphere in nursing homes fosters not only residents' but also family members' re-balancing and well-being.

A Janus-Faced State—Uncertain Futures and Frontline Workers’ Support for Immigrant Women Experiencing Abuse

Utilising interviews with immigrant women and frontline workers, this article discusses the role of the state in relation to immigrant women’s divorces. The article argues that the state has a Janus face when it comes to such women’s “intimate belonging”. On the one hand, state legislation both legally enables female-initiated divorce and supports divorced mothers economically. Accordingly, frontline workers generally back immigrant women who seek to leave troubled marriages. On the other hand, different parts of Danish legislation may place divorcing women at risk of losing their residency rights—a risk which has increased in recent years. Furthermore, while divorce may improve a woman’s life situation if she remains in Denmark, it may jeopardise her life if she returns to her country of origin. What constitutes “good help” for women who are facing the vital conjuncture of potentially divorcing their husbands is, thus, entangled with the increasingly unpredictable issue of where such women’s futures will come to unfold. This unpredictability challenges how social work should be carried out—a conundrum which Danish frontline workers seemingly have not fully realised. Presently, the situation means that such workers in reality may endanger the lives of the women whom they seek to support.

‘We are like in a jungle trying to survive’; navigating uncertainty by Cameroonian returnees

ABSTRACT Using the concepts of social navigation and vital conjunctures, this paper investigates how Cameroonian returnees experience their return in a crisis-ridden context in constant decay, characterised by material and existential uncertainties. Based on semi-structured interviews with 41 Cameroonians returning from countries in the Global North under different circumstances, we examine the ingenuity of these returnees to navigate an environment that is constantly changing. To uncover this, we first analysed returnees’ perspectives on how they were received by their different communities of origin. Second, through the subjective experiences of returnees, we explain the unpredictable macro-structural challenges such as the ‘anglophone crisis’, labour market integration and institutional challenges in creating business. We further explore the tactics generated by returnees to navigate the socio-cultural, economic and political context characterised by uncertainties. The results illustrate the agency and proactivity by returnees who returned empty-handed and those who returned with resources to generate diverse tactics to cope with community expectations and sustain themselves economically. This article contributes to the literature on return and reintegration, where the returnees developed complex actions to manoeuvre unpredictable events in a changing spatial context.

Reproduction, Life-course and Vital Conjunctures in the Context of Austerity

ABSTRACT Reproduction is a considerable concern in contemporary Europe and has attracted growing academic interest in the context of austerity. This paper brings together literature on social reproduction, the life-course and vital conjunctures, and develops innovative methodologies to understand reproduction in the context of everyday life in austerity. Using biographical vignettes from family ethnographies, themes of welfare restructuring, debt and care responsibilities emerge. Empirical insights explore social reproduction and defaulted futures, indebtedness and indecision as reproductive conjuncture, and incongruous biographies and absent possibilities. Conclusions call for further research on the relationship between reproductive futures and austerity, and methodological experimentation.

Vital Conjunctures in Compound Crises: Conceptualising Young People’s Education Trajectories in Protracted Displacement in Jordan and Lebanon

This paper emerges out of a study with 293 young people (Syrians, Palestinians and nationals) living in contexts of compound crises and protracted displacement in Jordan and Lebanon. In the paper, we discuss how young people’s education trajectories can be conceptualised, operationalised and studied. We synthesise different approaches to understanding and analysing such trajectories into a framework that captures the intricate and multi-directional ways that young people navigate towards uncertain futures. The framework on multi-directional trajectories takes its starting point from an understanding of Victoria Browne’s ‘lived time’, captured through how different temporalities come together in one person’s story. After presenting our framework and the context in the first part of the paper, the second part applies the framework to analyse the ‘vital conjuncture’ of leaving education. By analysing leaving education as lived time, we create nuanced insights into how this vital conjuncture can be understood to shape young peoples’ trajectories. In conclusion, we discuss the value of understanding trajectories as lived time by illuminating how young people experience and navigate their education trajectories.

Marriage in the ruins of war: Intergenerational hauntings in the Afghan diaspora

Marriage is a central life event and vital conjuncture in which the life trajectories and histories of two individuals and their respective families intersect. When the upcoming generation of Afghan refugees residing in Denmark marry, they often realise that the conflict, war and atrocities of the past seem to reappear and are expressed in different ways within and between the families. In this respect, Afghan families are haunted by the past. In this article, partner choice and marriage are used as prisms through which to explore how turbulent pasts and possible futures are articulated, negotiated and contested in the context of migration. Furthermore, the concept of ‘everyday diplomacy’ is suggested as a way to grasp how families negotiate who they are and where they come from. An ability and willingness to articulate new identities and place/perspectives might become a way to deal with the ghosts of memory and hauntings from the past.

“My happiest time” or “my saddest time”? The spatial and generational construction of marriage among youth in rural Malawi and Lesotho

Marriage among African teenagers is currently a central focus of campaigns by UN agencies and international NGOs. Yet marriage has received only limited attention from geographers and has largely escaped the attention of geographers of youth. In this paper we explore the relational geographies of age that underlie young people's motivations for, and experiences of, marriage in two rural African settings with differing marriage practices: matrilocal southern Malawi and patrilocal Lesotho. We draw on participatory research activities and life history interviews conducted with 80 people aged between 10 and 24 years old. While the young people's attitudes and experiences were varied and complex, starkly different accounts emerged from the two settings. In particular, young women in Lesotho offered very negative assessments of marriage, while those in Malawi were very much more positive. Through these examples, we highlight how young people's marriage choices and experiences are relationally produced. Decisions about whether, when and whom to marry reflect socially entrenched expectations concerning generational allocations of resources, labour and responsibilities, which intersect with contemporary social and economic processes including poverty, unemployment, land scarcity and AIDS. Experiences of marriage, too, are produced through practices that are spatially structured and contextually situated in relation to socio‐economic conditions. Thus marriage, as a “vital conjuncture” in young people's lives, plays a key role in the relational construction of individual lifecourses and in (re)constructing relationships of age, gender and, especially, generation.

Croquemort: A Biographical Journey in the Context of Chad

This project captures the story of Didier Lalaye a.k.a. Croquemort, slam artist and medical doctor from Chad, between 2013 and 2016. Following his path during this period involves exploring many itineraries that crossed the same scenario, going far beyond what both the researcher and the subject of the research had initially expected. Using an innovative format, the story of this anthropological journey is presented here in an attempt not to hide but rather to highlight the unpredictability that marked the whole process. Reasoning in accord with the concept of vital conjunctures (Johnson-Hanks 2002), the project focuses on the itinerary of a single person that quickly becomes a way to disclose a moreAcomplex story. Broader themes such as Chadian politics, new Information and Communication Technologies (ICTs), and the aspirations of the youth in Africa enter into the scenario, imposing a reflection on the relations between society and voices on the ground. The fluidity of the research, the unexpected encounters, the embracing of the unexpected: the field becomes a complex scenario that is constantly transformed into text, pictures, photographs, and other virtual spaces, while an anthropological research project becomes a story of friendship and co-creation. http://croquemort.bridginghumanities.nl/

Outliving love: marital estrangement in an African insurance market

Marital estrangement and formal divorce are vital conjunctures for married women’s kinship relations and life course, where a horizon of future possibilities are revalued and negotiated at the interstices of custom, law, and social and ritual obligations. In this article, after delineating the forms of customary and civil marriage and the possibilities for divorce or estrangement from each, I describe how some married women in Swaziland and South Africa mediate this complex social field for their children and families through pensions and continuing to pay for their partners’ insurance coverage. This was not solely out of avarice to reap future benefits as spouses. Rather, in a context of patriarchal relations, gender-based violence and economic dispossession, women seek to maintain potential financial grounds through insurance resources, acknowledge their children’s paternity, and fulfil enduring obligations to in-laws by partially contributing to the eventual funerals of their spouses and kin.

Mapuche youth between exclusion and the future: protest, civic society and participation in Chile

In Chile, indigenous Mapuche teenagers are caught in a deadlock between, on the one hand, parental aspirations and neo-liberal educational processes, and on the other, affective and social ties to a racialized and often stigmatized indigenous population and landscapes. The paper draws on the concept of vital conjuncture [Johnson-Hanks, J. 2002. “On the Limits of Life Stages in Ethnography: Toward a Theory of Vital Conjunctures.” American Anthropologist 104 (3): 865–880] to explore the contradictions facing youth in transitions to adulthood [Jeffrey, C. 2010. “Geographies of children and youth I: eroding maps of Life.” Progress in Human Geography 34 (4): 496–505.] and to consider the spatial–territorial dynamics through which these contractions are expressed [Smith, S. H. 2012. “‘In the Heart, There's Nothing’: Unruly Youth, Generational Vertigo and Territory.” Transactions of the IBG 38 (4): 572–585]. The paper explores young indigenous rural secondary students' understandings of their life trajectories and socio-political conjunctures. The paper shows that although indigenous young people express aspirations and even hope regarding their futures [cf. Kraftl, P. 2008. “Young People, Hope and Childhood-Hope.” Space and Culture 11 (2): 81–92], these expressions are best analysed in the context of ongoing racial exclusions, and the emotionally freighted situation this places them in regarding ties to indigenous communities and family members. Drawing on one year's in-depth qualitative research, the paper outlines the beliefs, practices and identities of rural Mapuche youth subjects caught between parents' experiences, and the Chile they want to inhabit with jobs, status and opportunity. The paper argues that vital conjunctures are not singular moments of modern historical ‘events', as they have tended to be construed in the previous literature. Rather, vital conjunctures arise from and directly engage longer-term histories, not least in contexts of the global South where postcolonial exclusion occurs.

Parental death as a vital conjuncture? Intergenerational care and responsibility following bereavement in Senegal

This article explores the ways that parental death represents a ‘vital conjuncture’ for Serer young people that reconfigures and potentially transforms intergenerational caring responsibilities in different spatial and temporal contexts. Drawing on semi-structured interviews with young people (aged 15–27 years), family members, religious and community leaders and professionals in rural and urban Senegal, I explore young people's responses to parental death. ‘Continuing bonds’ with the deceased were expressed through memories evoked in homespace, shared family practices and gendered responsibilities to ‘take care of’ bereaved family members, to cultivate inherited farmland and to fulfil the wishes of the deceased. Parental death could reconfigure intergenerational care and lead to shifts in power dynamics, as eldest sons asserted their position of authority. While care-giving roles were associated with agency, the low social status accorded to young women's paid and unpaid domestic work undermined their efforts. The research contributes to understandings of gendered nuances in the experience of bereavement and continuing bonds and provides insight into intra-household decision-making processes, ownership and control of assets. Analysis of the culturally specific meanings of relationships and a young person's social location within hierarchies of gender, age, sibling birth order and wider socio-cultural norms and practices is needed.

A body and a dream at a vital conjuncture: Ghanaian youth, uncertainty and the allure of football

This article investigates the rationale leading growing numbers of West African males to pursue a career in professional football, by taking the particular case of male youth in Accra and exploring how and why they are drawn into the football industry. Football is used as a lens to extend contemporary geographical debates over the agency, resourcefulness and entrepreneurialism of young people residing in the Global South. The transition from junior to senior secondary school is found to be a pivotal moment within many of the biographical accounts collected in Accra. I use theorisations of youth in sub-Saharan Africa to conceptualise this moment as a vital conjuncture, and shed light on how a career in football is now seen as a way to circumvent an education system considered to lead to unemployment, or unacceptable employment. Significantly, against a backdrop of neoliberal reform and an absence of state welfare, the perception that a career in professional football offers a means to create an income and be self-sufficient is very appealing. But it also offers more than that. It provides a means to demonstrate one’s masculinity, specifically, displays of wealth through conspicuous consumption, behaviour that young Ghanaians refer to as living the X-Way. It is argued that for male Ghanaian youth, the professional football player who is able to draw upon his latent sporting bodily capital and live the X-Way embodies resourcefulness. He is his own enterprise, a Foucauldian ‘entrepreneur of self’.

Marginal matters: Pregnancy loss as a social event

Studies on fertility in Africa have known a major paradigm shift when demographic concerns about 'overpopulation' came to be replaced by new ideas about reproductive health, rights, and choices during the 1994 International Conference on Population and Development (ICPD). Whereas this shift has allowed for more recognition of losses during pregnancy which had been virtually absent in previous demographic accounts of high fertility rates, the new discourse on rights and choices turns most of its attention to induced loss. Losses that spontaneously occur remain merely bound to the medical realm. Yet this paper shows that for many women in Africa and elsewhere, spontaneous pregnancy loss is a daily life reality which is inherently related to many social affairs, i.e. life and death, illness and suffering, marriage and kinship, the body and personhood. The rather reductionist biomedical discourse prevalent in the global health arena largely ignores these themes and social complexities--thus causing a gap between health policies and daily life realities for women. Drawing on eleven months of anthropological fieldwork in Cameroon in 2004 and 2008, this article explores the way in which socio-cultural insights could contribute to a better understanding of the experiences of women coping with pregnancy loss. The notions of 'vital conjunctures' and 'social bodies' will form an alternative approach to decision-making in case of reproductive mishaps. By applying these concepts to the personal story of an informant, their relevance and contribution to an interdisciplinary discussion on the topic become clear. The author argues for an integration of anthropological expertise in international reproductive health debates and explores how interdisciplinary work could make health policies on reproductive loss less marginal than is the case at present.

Geographies of children and youth I: eroding maps of life

Global transformations are rapidly altering people’s experiences of growing up. This report offers a comparative perspective on some of the challenges facing young children and youth across the world, focusing especially on young people’s practices in the fields of education and employment. The paper discusses conceptual frameworks for analyzing young people and evaluates these theoretical ideas through attention to interdisciplinary writing on educational restructuring, the privatization of school curricula, children’s work, and youth unemployment. The common predicaments or ‘vital conjunctures’ (Johnson-Hanks, 2002) of children and youth — for example, their inability to remain in formal schooling or experience of unemployment after leaving education — offers a basis for a globally comparative human geography attuned to the relationship between structural change and sociospatial marginalization.

A Mobile Life Story Tracing Hopefulness in the Life and Dreams of a Young Ivorian Migrant

The analysis suggests an adaptation of the life history interview as a method in qualitative migration studies. By joining four analytical concepts into an overall methodological framework, the mobile life story is intended to guide the exploration of the subjective experiences of migrants at various stages of a migrant trajectory. The notion of ‘mobility’ evokes a holistic orientation in the study of migrant biographies; the unpredictability that characterises the social practice of migrants is captured through the concept of ‘hopefulness’; the concept of ‘vital conjunctures’ is argued to provide a temporal delimitation and a focus for the organising of a life history interview; and the spatial dimension of the methodology is delimited through the concept of ‘emplacement’. As opposed to a migration history, the mobile life story explores the significant transformations that have characterised the migrant’s past and relates these defining moments to the broader migration history.

Vital conjunctures, shifting horizons: high-skilled female immigrants looking for work

Focusing on the underdeveloped field of high-skilled female migration, this article relies on life story interviews with high-skilled women immigrating for reasons other than work.The article conceptualizes migration as a`vital conjuncture', a critical life period in which both different futures and different identities are at stake, and shows how some women — mostly with skills from the natural sciences — were able to retain former professional identities. Other women, facing the threat of becoming `just housewives', found work in the higher-skilled sectors of the labour market in different ways: through re-educating themselves; by becoming `cultural brokers' for other immigrants; or by returning to their home country. Women unable to follow through on one of these four options lost claims to being high-skilled. The analysis contributes to our understanding of both high-skilled female migration and the centrality of identity in constraining or enabling movement within social structures.

‘We are managing!’ Uncertain paths to respectable adulthoods in Accra, Ghana

Studies have shown that the life experiences and future prospects of young people in many parts of the world today are more complex and less predictable than those of past generations. This has led to a recognition of the need to reconsider the conceptual frameworks applied in youth studies. Thus far, research within geography has mainly focused on young people’s paths to adulthood in the Global North or on particularly vulnerable children’s lives in the Global South. In this paper an approach based on the ‘social navigation’ of ‘vital conjunctures’ is adopted to explore the complex ways in which young people in Ghana navigate their way through life in a city marked by economic hardship and neo-liberal reform. The stories of three young people are presented to show the variety of life conditions, the complex social positions they occupy and their various and shifting future imaginations. The actions of these young people are steered by prevailing cultural ideals and social expectations of what a desirable and respectable future entails and by the actual space of possibility in the urban space they move through. It is argued that achieving respectable adulthoods in present-day Accra is a complicated and convoluted journey involving the careful management of social relationships.

On the Limits of Life Stages in Ethnography: Toward a Theory of Vital Conjunctures

This article argues for a new anthropology of the life course, one founded in indeterminacy and innovation. The fact that vital life events are rarely coherent, clear in direction, or fixed in outcome dramatically limits the usefulness of the life cycle model. In its place, I propose a unit of social analysis based in aspiration rather than event. I call this the vital conjuncture—integrating the "vital" of demographic vital events with Bourdieu's conception of the conjuncture of structure and action. Vital conjunctures suggest a new way of aggregating life history experiences and thus working between the individual and the social, free from the stultifying assumption of Stapes de vie. To illustrate the usefulness of the concept of "vital conjuncture, I focus on motherhood among young, educated Beti women in southern Cameroon. I demonstrate that rather than a clear threshold into female adulthood, here motherhood is a loosely bounded, fluid status. Contrary both to folk intuition and to the assumptions of a life cycle framework, Beti motherhood is not a stable status. Beti women who have borne children are not necessarily mothers, at least not all the time. Motherhood, instead, constitutes a temporary social status, an agent position that can be inhabited in specific forms of social action. The material offers perhaps an extreme example of what I argue is a more general phenomenon: "life stages" emerge only as the result of institutional projects, their coherence should be an object, rather than an assumption, of ethnographic inquiry. [Keywords: life course, Africa, demography, vital conjuncture]