Nowadays, the notion of phronesis has acquired multiple translations, while the concept of self-love – multiple understandings. Since each translation and interpretation highlights an aspect over another, this study aims to philosophically outline the Aristotelian phronesis on the basis of its etymological development, seeking to determine whether self-love can be cultivated through phronesis on an experiential level or not. Thus, the analysis is of a qualitative nature, establishing the pre-Aristotelian and Aristotelian understandings of phronesis as intertwined with virtue and good life, an intertwinement which is, in essence, fundamental to philosophical practice, revealing its intimate connection with phronesis on both conceptual and experiential levels. Finally, it is concluded that a philosophical practice is in itself an art of phronesis and a virtuous activity, since it involves a conscientious self-understanding leading to eudaimonia, aiming to pursue what is good for oneself, the other and the humanity in general, on which basis the right stance of self-love is fostered and cultivated, for one should love what is noble, that is wisdom, and aspire to it.
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