After comparing the predictions of Marxist, moral economy, and rational-choice theories concerning collective actions by workers in Egypt in the period since the 1952 Free Officers coup, this article concludes that a moral economy perspective is best able to explain the nature and frequency of these protests. The supporting evidence is the correlation between labor protest and violations of workers' feelings of entitlement, as manifest in declining real wages or disruptions to established patterns of wage differentials. The targeting of state institutions, combined with the fact that workers have eschewed actual production stoppages in favor of symbolic protests, indicates a view of reciprocal rights and obligations between themselves and the state. The latter reinforces the moral economy by combining significant concessions with its repressive response to labor protests. Marxism proves unable to explain the largely defensive and reactive nature of labor protest, while rational-choice theory is reduced to efforts to quantify workers' reactions to this repression.