Village People Research Articles

NILAI-NILAI PENDIDIKAN AGAMA ISLAM DALAM TRADISI KENDURI DI DESA TAMERAN KABUPATEN BENGKALIS

Tameran Village is one of the areas on Bengkalis Island which has a tradition that has been passed down from generation to generation and is still being preserved today, namely kenduri. This tradition is closely related to the community and is a culture that has experienced acculturation with Islamic religious teachings. The people of Tameran village believe that kenduri has an impact on human life. It seems as if the Kenduri tradition cannot be abandoned by the community, because if you don't carry it out, then most people feel like something is missing. Processions and equipment for the Kenduri tradition today also prioritize Islamic elements. This writing aims to examine in depth the implementation of the Kenduri tradition in the Tameran village community. as well as the values of Islamic religious education contained therein. The research method is descriptive qualitative with library research. The results of the research show that the festivities are carried out with various purposes, including spirit festivities, boyong festivities, akikah festivities, and so on. There are three series of processions in the kenduri, namely the opening, reading the prayer (core), and closing. The usual dishes at Tameran village festivities, namely tumpeng, ingkung, and apem are adapted to the purpose of the feast being held. The values of Islamic religious education contained in the Kenduri tradition are related to worship and monotheism to Allah SWT, giving alms by providing dishes, related to morals, namely human behavior that is in accordance with Islamic teachings, instilling friendship between people, mutual cooperation, and helping each other. Apart from that, kenduri is also a form of devotion and love for children to parents who have died. Kenduri is used as a means of strengthening community social relations

Pendampingan Anak Balita Dan Remaja Di Desa Balakka Padang Lawas Utara Melalui Kegiatan Kuliah Kerja Nyata

Toddler and Adolescent ages are phases that have great potential in forming a child's character. Education and morality are the topics most often compared in discussions between toddlers and teenagers. Balakka Village in North Padang Lawas has children under five and teenagers whose daily education is not provided outside of school. Of course, this means that a lot of children's time is wasted. Even though this age is the right moment for the formation of their character. The service is aimed at providing assistance to all Balakka village communities in North Padang Lawas. The dedication method is carried out by delegating Community Service Students (KKN) starting from program planning, program implementation and program evaluation. The results of the service show that the people of Balakka village in Padang Lawas Utara, with their strong customs, can be open to input and changes given by KKN students. Character development and basic education provided by students through the magrib recitation program, courses, Islamic boarding schools, game education and other forms of assistance can provide new impressions and experiences for members of the public, especially children aged toddlers and adolescents.

DAMPAK PENETAPAN DESA WISATA TERHADAP PEREKONOMIAN MASYARAKAT (STUDI DI DESA BUNGIN KECAMATAN ALAS KABUPATEN SUMBAWA

This study aims to know the impact Bungin tourism village establishment on the communities economy of Sumbawa district. The type of this study was comparative study that used to compare the economy of the Pulau Bungin Village communities before and after being designated as tourist village. The total of population in this study were 3.171. The technique of determining the sample used was Slovin formula so that the numbers of samples in this study were 100. The method used to collect data was interviews. The data analysis technique used was the two-average difference test analysis technique or paired samples t-test. Based on the results of the research that has been done, it can be concluded that there are significant differences in the economy of the people of Bungin Island Village before and after its establishment as a tourist village in Sumbawa Regency. The average economic level of the people of Bungin Island Village has increased after being designated as a tourist village compared to before being designated as a tourist village.

REPRESENTATION OF SOCIAL CRITICISM IN AN EPISODE OF INDONESIAKU TITLED “WE ARE THE ISOLATED ONES AT THE END OF THE COUNTRY”

Social criticism is a way to express opinions and functions as a social control while criticizing a problem in society. In this regard, television show can be used to convey social criticism as it has a strong effect for influencing people's minds and change the audience's point of view. Indonesiaku is a documentary TV show that explores the problems in remote villages in Indonesia such as the lack of infrastructure development or the social welfare of Indonesian people. One of Indonesiaku’s episodes titled “WE ARE THE ISOLATED ONES AT THE END OF THE COUNTRY” represents underprivileged people in Baibunta Hamlet and Lelogama Village. The episode shows the lack of access to those areas which hamper the distribution of goods to those villages. This episode can be perceived one of social criticisms toward Indonesian government. Thus, the present study aims to analyze how the aforementioned episode shows social criticism using the semiotic theory from Pierce. The present study analyzes the selection of environmental settings, situations and narratives in the contexts of social criticism. The results of this study explain that the social criticism in Indonesiaku shows is a satirical one and displayed through visuals and narration. The results also suggest that the lack of infrastructure development in Baibunta Hamlet and Lelogama Village as the cause of poverty in those villages.

Influence of Local Wisdom and Culture Approach Strategy on CSR Implementation in Klayas Village

Klayas Village is one of the daerah terpencils in the Seget District which is the Ring 1 area of ​​Company X. Most of the Klayas community is the Moi Tribe indigenous people who make their living from the sago forest. Since its establishment in 1997, Company X has actively and routinely carried out charity-based CSR activities in Klayas Village. Since 2019, the CSR program of Company X has changed in concept from Charity to a sustainable CSR program which consists of various activities. The people of Klayas Village have difficulty adapting to the new CSR scheme, resulting in resistance. In addition, the implemented program is not in accordance with community habits. In response to this rejection, in 2020, Company X implemented a strategy of approaching local wisdom and traditional culture of the Moi Tribe to increase community enthusiasm. This has proven to be more effective in increasing community participation. It can be seen from the programs implemented in 2020 that are still relevant and sustainable until 2022. The number of beneficiaries is much larger and more comprehensive. This strategy can also increase cohesiveness between the company-community and between members of the community itself.

HIRING-HIRING :EKSISTENSI SASTRA LISAN MASYARAKAT KOMERING

This article is entitled "The Existence of Hiring-Hiring as Oral Literature in the Komering Society of East OKU Regency" where the research was conducted in the village of Mengulak, Madang Suku I sub-district. The problems in this research are: How does Hiring-Hiring exist in the life of the Komering people in Mekulak village, OKU Timur district. The research method used is a qualitative method with a historical approach which in practice goes through four stages of historical research, namely heuristics, source criticism, interpretation, and historiography. The data analysis process goes through three stages, namely data reduction, data presentation, and drawing conclusions. Sources of data in this study were obtained from observational studies, documentation, and interviews. The functionalism theory of Brownislaw Malinowski is used to ensure the existence of a culture, in this case the Hiring-Hiring tradition. The results of the study show that Hiring-Hiring as an oral tradition in the Komering community in Mengulak village has been going on for a long time, and has been inherited from generation to generation, at least the closest period known to the practicing community was in the 19th century, namely along with the development of the pantun concept in the entire Malay Universe. The condition of Hiring-Hiring as a tradition as well as Komering oral literature can be said to be on the verge of extinction, but traditional leaders are trying to return to the culture of Hiring-Hiring on Komering land, especially in Mengulak Village, Madang Suku I District, by demonstrating it in various ceremonies and events, such as traditional ceremonies, weddings, circumcisions, cultural arts performances at schools and so on.

Pengaruh Etika Pelayanan Publik Terhadap Kepuasan Masyarakat di Kelurahan Pau Kabupaten Manggarai

Services provided to the public (community) with good ethics will bring satisfaction to service users. Public service ethics is one of the elements that greatly determines the satisfaction of the public served as well as the success of the public service organization itself. The purpose of this study was to determine the effect of public service ethics on community satisfaction in Pau Village, Manggarai Regency. This research was conducted using a quantitative research method which aims to determine the effect of public service ethics (variable X) on community satisfaction (variable Y) in Pau Village, Manggarai Regency using a correlation approach. The primary data of this study are the people of Pau Village with a sampling of 100 respondents. The results showed that public service ethics had a positive and significant effect on community satisfaction in Pau Village with an R2 result of 0.780, this means that community satisfaction was influenced by public service ethics by 78%. The results of simple linear regression calculations show that every 1% increase in the public service ethics of Pau Village, Manggarai Regency, will increase community satisfaction by 57.2%. Based on the results of the significance test, the tcount of 18.614 is greater than the ttable (1.987) with a significance level of 0.000, this shows that public service ethics has a positive and significant effect on community satisfaction in Pau Village, Manggarai Regency.

Ethnobotany of robusta coffee (coffea canephora pierre ex a. froehner) as a spiced coffee drink of the indigenous people of bale village on halmahera island

A study on inherited local knowledge of spiced coffee ethnobotany in processing coffee by the people of Bale Village is necessary to depict the sub-system coffee processing. Bale Village is situated on Halmahera Island. It is one of the villages in the Oba Sub-district, Tidore Kepulauan Regency. The village is known as a producer of coffee bean and coffee powder. This study on local knowledge is an initiative to acquire information on spiced coffee. The research design is a survey design to investigate and document the knowledge of the utilization of spice plants in coffee drinks as a traditional beverage of people in Bale Village. Data are analyzed in a qualitative-thematic manner to describe respondents’ ethnobotanical knowledge and are independent of the researcher’s assessment. The research results indicate that spiced coffee made by the villagers uses six spice plants, namely clove (Syzygium aromaticum (L.), red ginger (Zingiber officinale Roscoe.), cinnamon (Cinnamomum verum J. Presl.), kara benguk (Mucuna pruriens (L.) DC.), nutmeg (Myristica fragrans Houtt.), and pandan (Pandanus amaryllifoliusRoxb.). Stages in the making of spiced coffee with the 5M method include: 1) determine the composition of spiced coffee, 2) grind spiced coffee beans into powder, 3) prepare water, 4) stir the spiced coffee and 5) enjoy the spiced coffee

Analisis Pemanfaatan Sampah Kulit Manggis di Desa Pangradin Kecamatan Jasinga Kabupaten Bogor

The people of Pangradin Village, Jasinga District, have minimal knowledge of the benefits of mangosteen rind. Usually mangosteen skin is only organic waste, but actually many other benefits are produced from mangosteen rind. Community service is carried out in the village of Pangradin. The method of implementing community service is an approach method through counseling, question and answer and discussion. The results of this community service can increase people's understanding of the benefits of mangosteen rind for health.
 Keywords: Mangosteen Skin, Pangradin Village

Accountability Concept of Village Fund Management through Religious Spirit

Village funds management and its accountability reports in Indonesia are very important since it relates directly to many people in villages and deals with a significant amount of funds. The accountability of village funds is also beneficial for the sustainability of the local government development. This study tries to deconstruct the accountability of the village funds using samples from eight villages in Tempel district, Sleman regency, Special Province of DI. Yogyakarta. The village heads, village secretaries, members of the village management board, and village treasurers were selected as the main informant. The validity of the data was done by several tests, namely credibility, transferability, dependability, and confirmability tests. Results indicate that the accountability of village fund management in the observed sample sites covers vertical accountability, horizontal accountability, social accountability and spiritual accountability. This study implies that the ongoing accountability performed by the village fund managers is accountability from the perspective of both the world and the hereafter.

Optimalisasi Kelompok Sadar Wisata dalam Mewujudkan Desa Wisata di Sawah Pulo, Desa Curug, Kecamatan Gunung Sindur, Kabupaten Bogor

Curug Village, Gunung Sindur District, Bogor Regency intends to make Sawah Pulo a rice fields tourism destination. The tourism awareness group is the spearhead for realizing these ideals. The Curug Village Government formed a Tourism Awareness Group, Designating Kampung Sawah Pulo as a rice field tourism location in the south of Jakarta. According to the results of the discussion, residents in RT 03 RW 03, Curug Village have agreed to make their area a tourist location. Realizing a Tourism Village is intended to achieve economic independence in the future. The Community Service/PkM carried out by the UPN Veteran Jakarta Lecturer Team is in the form of assistance to the Tourism Awareness Group so that these ideals can be realized. The Applied PkM/Community Partnership Team intends to provide solutions to problems in realizing a tourist village in Curug Village from the fields of Group Communication, Finance, Diplomacy, and Politics Community Engagement. The Next goal is to realize the independence of the people in Curug Village by taking on an economic role according to their abilities. Besides that, the Applied PkM Team supports the achievement of the eight point of the Sustainable Development Goals (SDGs), namely decent work and economic growth, especially in Curug Village. Optimizing Tourism Awareness Group in the community according to the urgency of the needs of the Curug Village community.

Analisis Pemahaman Masyarakat Desa Lam Ara Tunong terhadap Kesadaran akan Kepedulian Lingkungan

Lam Ara Tunong Village is located in a rural area that has distinctive social and cultural characteristics. In this analysis, the understanding of the Lam Ara Tunong village community regarding their awareness and concern for the environment will be examined. This analysis aims to investigate the understanding and concern of the Lam Ara Tunong village community for the environment. Awareness and concern for the environment are key factors in maintaining ecosystem sustainability and natural balance. This study used a survey method, the survey was conducted by distributing questionnaires in the form of a Google form to be filled out by respondents. This research hopes to provide insight and open the horizons of thinking of the people of Lam Ara Tunong village. The population taken is from the village of Lam Ara Tunong. The sample used in this study was 60 people who were local people. Data collection techniques in this study used the Guttman scale. The instrument used was a random sampling technique. Furthermore, the results of this questionnaire data were analyzed by looking at the score of the choices.
 Keywords: Analysis of understanding, awareness, community concern

Peran Pemerintah Desa dalam Mengelola Sanitasi Lingkungan Guna Mewujudkan Kesejahteraan Masyarakat Desa Perkebunan Bukit Lawang

This research aims to find out the role of the village government in managing environmental sanitation in order to realize the welfare of the people of Bukit Lawang plantation village. The method used is descriptive qualitative. Village government informants as many as 5 people. Location of Bukit Lawang Plantation Village. The research was conducted for 10 days, namely from June 22 to July 02, 2023 with data collection techniques with observation, interviews and documentation and the data source is divided into two, namely primary data from informants and then analyzed using analysis techniques with four processes, namely data collection, data reduction, data display and data verification Then tested data validity by using Triangulation of sources, techniques and time. The results of this study explain that the activities spearheaded by the village government towards the village community are very good and have progressed. This is evident from the people of Bukit Lawang Government Village who can enjoy a clean, healthy and safe environment. Good sanitation contributes significantly to people's health, comfort and quality of life. With this this activity can be declared a success and the awareness of the Bukit Lawang Plantation Village community is increasing until now. In conclusion, the government plays an important role in the empowerment and welfare of the Bukit Lawang village community.

Makna Upacara Bau Lolon Pada Masyarakat Desa Puhu Kecamatan Adonara Timur Kabupaten Flores Timur

The purpose of this study is to describe and explain the meaning contained in the Bau Lolon ceremony for the people of Puhu Village, East Adonara District, East Flores Regency. The benefits of this study are that theoretically the results of this research are useful for (1) developing theoretical concepts as well as procedures and benefits of carrying out the Bau Lolon ceremony for the people of Puhu Village, East Adonara District, East Flores Regency; (2) Can add insight and cultural knowledge related to traditional rituals. While the practical benefits are (1) as input for the East Flores government to keep and maintain the meaning of the Bau Lolon ritual for the people of Puhu Village, East Adonara District, East Flores Regency; (2) as reference material and information in studying culture in the people of Puhu Village, East Adonara District, East Flores Regency; and (3) as an alternative material for local content lessons in schools. The theory used is the hermeneutical theory. The method used in this research is descriptive qualitative method. The results of the study show that the meaning contained in the Bau Lolon ceremony for the people of Puhu Village, East Adonara District, East Flores Regency is as follows: (1) Religious meaning; (2) The meaning of respect for the ancestors; (3) The meaning of application and protection; and (4) cultural meaning.

SOSIALISASI OLAHRAGA TRADISIONAL HADANG DI DESA KARANGHARJA

The traditional game of hadang is a form of game that is popular in Indonesia, especially in Karangharja Village. However, now this game is starting to be forgotten and is no longer practiced by the community. The purpose of this community service activity is to introduce the traditional hadang game by way of socialization back to the people of Karangharja Village and increasing public interest in playing it. The method used in this study is the method of socialization and training. The results of the socialization activities showed that the people of Karangharja Village, Pebayuran District, had a high interest in playing the traditional Hadang game. It is hoped that this sport can be enjoyed by the people of Karangharja village and one day it will become a sport that is enjoyed by the people of Karangharja village. Hadang is a traditional Indonesian sport to improve the fitness and physical quality of the people of Karangharja Village. Presumably "Hadang" can also be an alternative sport. Hadang is a game that contains skill values and increases self-confidence and improves concentration. Increasing participants' interest in traditional obstacle sports.

Potential of Gram Panchayat in the Transformation of Rural India: A Socio-Legal Analysis

Villages are the fundamental entity of a country which is a true reflection of a country’s social and cultural ethos. Democratic decentralization is based on the notion that greater participation of the public will improve the quality of services provided by the government and the gram panchayats are at the fulcrum of local selfgovernment which has a responsibility of serving as the engine of socio-economic development in the villages. The 73 rd Constitutional amendment has created a formal structure of local governance that aims for inclusive governance. Gram panchayats are the institutions that can transform rural India through holistic development. The research paper aims to analyze the role of gram panchayats as an instrument that can impart development in various sectors such as health, economy, and technology and will also try to point out areas where special attention is needed, this paper will deal with the role of gram panchayat in realizing the right to education (Art 21A) concerning the rural population. People of villages are unaware of their legal rights and due to this, they refuse to take the path of formal justice, this article shall also discuss the relevance of gram panchayats in access to justice which is an important part of Article 21 and Article 14 of the Indian constitution. In the coming years, a greater degree of responsibility will be there, with the increase in focus on implementing welfare schemes in rural areas, there is a need to increase the quantum of financial devolution (Art. 243 I) and the gram panchayats has to be given more financial autonomy (Art. 243 H) which will help the panchayats in functioning effectively. This paper shall also attempt to recommend measures toward making gram panchayats a robust institution of local governance.

MENGEMBANGKAN BUDAYA LITERASI MENULIS DIGITAL PADA MASYARAKAT DESA LENGGAHJAYA

The current problem in Langgajaya village is the lack of literacy skills and the lack of use of digital media. Someone is said to be literate if that person is able to understand the right information and do something based on their understanding of the contents of the reading. Writing skill is the ability to express ideas, opinions and feelings to other parties through written language. Unfortunately, the writing skills of the Lennggajaya village community are still very concerning because the community does not understand digital writing techniques. The method used in the implementation of this community service is by applying the community education method which aims to enable people here to develop their talents in digital writing. The results of the service have an impact in the form of increasing the knowledge and skills possessed by the people of Lennggajaya village who want to add insight into digital writing literacy so that it can become a provision for those who want to increase knowledge about digital writing procedures.

Tinjauan Makna dan Implementasi Adat Pemilihan Weton dalam Perkawinan Perspektif ‘Urf

Marriage is a series of sacred processions that cannot be separated from the provisions set by religious law. The implementation of marriage cannot be separated from the social culture of society which has been preserved for generations. One of the prohibitions or challenges in marriage that has developed in Javanese society is that the calculation of wehon is erratic or inappropriate. The aim of this research is to determine the meaning and implementation of the custom of selecting weton in marriage from a urf perspective. This research discusses the definition of wethon, the implementation of selecting wethon according to the opinions of scholars and according to urf. Apart from that, it also discusses urf analysis of the practice of calculating wethon in Sanankulon village. In this research, empirical methods are used, the data collection method in this research is interviews. The results of this research show that calculating the wethon is very ingrained in the community. This custom cannot be separated from people's lives. In fact, almost all the people of Sumber village, Sanankulon sub-district use calculating the wethon before marriage, in order to find a good day for marriage. Classification of the purpose of calculating the wethon that is done The prospective bride and groom's parents divide it into two, namely believing it is bad luck if it is not counted and only as a matter of caution or consultation. If you believe in bad luck then the action is considered shirk, but if it is just a consultation then it is not considered shirk.

Manifestasi Jati Diri Masyarakat Desa Latonliwo, Kecamatan Tanjung Bunga, Kabupaten Flores Timur dalam Syair Upacara Adat Tuno Li


 
 
 
 This study aims to describe the manifestation of the identity of the people of Latonliwo village, Tanjung Bunga sub-district, East Flores district in the poetry of the Tuno Li traditional ceremony. The Tuno Li traditional ceremony is a traditional ceremony of healing sick people to save the community or an individual from an illness that cannot be cured by medical personnel. The cause of the disease comes from personal mistakes such as mistakes in speech, actions or actions that are done intentionally or unintentionally Morit No'on Koda, Koda No'on Nalan. The research method uses qualitative research. The data were in the form of verbal expressions of traditional Tuno Li ceremony poems obtained from traditional leaders as resource persons. The data collection techniques used in this study were observation, interviews and documentation. Checking the validity of the data using triangulation techniques. The results of this study are: (1) The figurative meaning in the poetry of the Tuno Li traditional ceremony, namely a) The figurative meaning of spirituality. b) The figurative meaning of social status. c) The meaning of social figures of speech. d) The figurative meaning of healing or restoration. e) The figurative meaning of giving a blessing. (2) The manifestation of the identity of the Latonliwo Village community in the Tuno Li traditional ceremony, namely a) Religious. b) Hierarchical. c) Please help. d) Compassion. e) Love.
 
 
 

An ethnobotanical study of the indigenous medicinal knowledge by the rural people in different villages of Agaya Narah Gram Panchayat, West Bengal, India

This study aims to document the ethnobotanical knowledge of rural people from different villages of Agaya Narah Gram Panchayat, West Bengal, India. A total of 67 informants from nine ethnic communities were interviewed, and the collected information was examined qualitatively and quantitatively using various ethnobotanical indices such as use value (UV), informative consensus factor (Fic), fidelity value (FL) and Jaccard index (JI). We documented 32 plants belonging to 21 families and 32 genera. The most represented family is Apocynaceae (6 species), and the most used plant part is the fruit. The quantitative analysis revealed that the UV of the plants ranged from 0.12 to 0.66, while the Fic was found to be the highest (1.0) for worm disease, eye disease, and arthritis. Thirteen plants were found to possess a 100% FL value for different diseases. A high degree of similarity index (JI value) was calculated when compared with a study reported from the Jatasankar Region, Gujarat, India. The inhabitants of the study area have sound knowledge of the medicinal use of plants, which needs to be further investigated through systematic research.