Villages In West Java Research Articles

Transactional Communication of Garut People in Dealing with Potential Natural Disaster

Villages in West Java are some of the most hydrometeorology disaster-prone areas. Giri Awas in Garut is one of the villages in West Java whose area is located on the hills of mountain slopes. Some areas have undergone transfer from the forest into the plantation, which caused a higher risk of flood and landslides. This research aimed to identify how the communication is carried out by villagers to mitigate the risk of disaster. This research uses the concept of a transactional communication model with a descriptive qualitative method by collecting data through interviews and field observation. The researchers found the transactional communication model as the effort for disaster risk mitigation has been conducted by the village apparatus toward society. However, some aspects of transactional communication have not been optimally done. It has not been conducted continually, and messages related to disaster experiences in the past have not been communicated to the whole society. There are some unused potentials of the people to support the sustainability of transactional communication by utilizing local culture and other social groups. Optimizing society’s potential can support the negotiation of meaning between local government and society.

ANALISIS DAMPAK IMPLEMENTASI SISTEM INFORMASI DESA (SID) TERHADAP TATA KELOLA PEMERINTAHAN

Currently, rural areas are a sector that the government pays attention to, as is the case in West Java province, in 2021 disbursing Bankeu of approximately Rp. 130 million per village for 5,312 villages in West Java. This is very risky for fraud to occur, so there is a need for openness in financial management, one of which is the delivery of up to date information through online media in the form of a Village Information System.
 Various information owned by the village can be easily and quickly conveyed, whether it is about development, MSMEs, PKK activities, Youth Organizations, and so on. The results of SID implementation are manifested in the form of a web that can provide services and open village information to all village residents or stakeholders, and as an effort to support the welfare of village communities.

Polite Citizenship

Abstract This article discusses the ways in which citizens have enhanced agency through informal and polite claims-making. Based on ethnographic fieldwork in a village in West Java, this article argues that citizens tend to pressure the authorities in polite, personal, and highly informal ways to deal with state institutions and gain access to public services. Such forms of informal and polite citizenship signify a reasonably effective communal culture of consensus-formation that defines the predominantly complex character of state institutions in Indonesia. Consequently, citizens have become more capable in claiming their rights and positioning themselves vis-à-vis the authorities. These everyday practices have affected the balance of power between village authorities, informal community leaders, and citizens. By taking examples from rural West Java, this article unveils the everyday informality and the politics of politeness that may also take place in other rural areas of Indonesia and possibly the larger non-Western world.

Study of Local Wisdom Based on Disaster Mitigation in the Community of Traditional Villages in West Java as Materials in History Learning

Livestock, and the harmonious relationship between humans/communities and the natural surroundings. This paper examines several local pearls of wisdom related to disaster mitigation in the lives of the people of West Java. Mitigation can build a culture of reaction to a culture of prevention, or from acting after the incident to acting before the incident. The study becomes interesting by searching for local wisdom of disaster mitigation still growing in the community. This study uses a qualitative descriptive method that describes the research subject in the field. Part of the data was obtained by observation before the COVID-19 pandemic and partly from the documentation. Furthermore, it is analyzed through data reduction, verification, and presentation. The results showed that the traditional village communities in West Java, such as Kampung Adat Naga, Kampung Adat Ciptagelar, Kampung Adat Cireundeu, Kampung Adat Polo, and Kampung Adat Kuta, have local wisdom in disaster mitigation which is implemented in the construction of houses, prohibition forests, prohibition of raising animals. The local wisdom of disaster mitigation is reinforced by myths with magical nuances that have strong potential in protecting the surrounding natural environment. Local wisdom can be a form of indirect awareness and has meaning in dealing with disaster threats to reduce disaster risk.

Child Marriage: A curse for Women in India and Indonesia

Child Marriage is inhuman and barbaric practice wherein either of the spouse or both the spouses fall under the legally prescribed age for forming the Union of marriage. The article addresses the evils of child marriage that are prevalent and practised in India and Indonesia.  The article shed light on the causes and impacts of Child Marriage on young girls and boys like education dropout, domestic violence, complications due to early pregnancy and like factors.  The paper discusses in detail the practice, impact and laws related to Child Marriage in India and Indonesia respectively. The paper also pointedly looks at the increase in number of Child Marriage cases due to Covid-19. Child Marriage is violative of human rights and not only compromises the dignity and integrity of young boys and girls but also compromises their physical, psychological, educational, social and sexual growth.  Although the government and international community has set several goals and policies to end child marriage and comply with human right standards, but still the practise of child marriage exist in corners of every country.  References Lisa, S. Diana, W.Susan, "Consequences of Child Marriage in Indonesia”. Available at: https://melbourneinstitute.unimelb.edu.au/__data/assets/pdf_file/0004/3491923/MAMPU-Child-Marriage-in-Indonesia.pdf “Child Marriage in Indonesia”, Available at: https://www.girlsnotbrides.org/documents/1080/UNICEF-Indonesia-Child-Marriage-Factsheet-1-1.pdf “Child Marriage in India”,Available at: https://plan-international.org/uploads/2022/01/child_marriage_in_india_low_res.pdf “Ending Child Marriage in Indonesia: The role of Courts”, Available at: https://law.unimelb.edu.au/centres/cilis/research/publications/cilis-policy-papers/ending-child-marriage-in-indonesia-the-role-of-courts Mies, H.Hoko, (2018), “Child Marriage in a Village in West Java (Indonesia): Compromises between Legal Obligation and Religious Concerns”, Asian Journal of Law and Society, 5(2). Suresh, (2015), “Child Marriage in India: Factors and Problems”, International Journal of Science and Research, Vol 4, Issue 4, Maila D.H. Rahiem, (2021), “COVID-19 and The Surge of Child Marriages: A Phenomenon in Nusa Tenggara Barat, Indonesia”, Vol. 118, ISSN 0145-2134, Available at: https://www.sciencedirect.com/science/article/pii/S0145213421002416 Manusmriti: The Law of Manu ( ca.1500BC- or later-) Available at: http://eweb.furman.edu/~ateipen/ReligionA45/protected/manusmriti.htm Joseph, R.M.Fajar, R. Mayang , “Prevalence of Child Marriage and Its Determinants Among Young Women in Indonesia”, The SERUM Research Institute Sri, (2020), “The Marriage Age Limit According to Indonesian Law No. 16, 2019 as Effort to Child Protection”, Available at: https://www.researchgate.net/publication/341516246_The_Marriage_Age_Limit_According_to_Indonesian_Law_No_16_2019_as_Effort_to_Child_Protection Rumble, L., Peterman, A., Irdiana, N. (2018) ” An empirical exploration of female child marriage determinants in Indonesia”,  BMC Public Health18, 407. Available at:  https://bmcpublichealth.biomedcentral.com/articles/10.1186/s12889-018-5313-0#citeas S Chris, (2016), “ Early Marriage and Education Outcomes in Indonesia”, Available at: https://www.researchgate.net/publication/306400448_Early_marriage_and_education_outcomes_in_Indonesia The Study on Child Marriage in India: Situational Analysis in Three States, Available at: http://feministlawarchives.pldindia.org/wp-content/uploads/A-Study-on-Child-Marriage-in-India-three-states.pdf Links: https://sdgs.un.org/goals/goal5 https://www.worldbank.org/ https://www.unicef.org/ https://www.savethechildren.org/ &nbsp

Cities and villages in the religious conflict circle: Socio-demographic factors of communal and sectarian conflict in West Java, Indonesia

This article analyses the forms of religious conflict in cities (urban areas) and villages (rural areas) in Indonesia. The main locus of this study is in 11 regencies and cities in West Java, a province with the highest ranking of violations of religious freedom in Indonesia for the last two decades (2000–2020). These regencies and cities include: Bekasi Regency, Bekasi City, Bogor Regency, Bogor City, Tasikmalaya Regency, Bandung Regency, Bandung City, Kuningan Regency, Garut Regency, Cianjur Regency and Cimahi City. The study confirms that the sociological characteristics of urban and rural areas influence the tendency of different forms of conflict in both areas. On the one hand, heterogeneous urban social conditions tend to have an impact on the forms of conflict between religious communities – Muslims and Christians. On the other hand, the homogeneous rural social conditions affect the forms of conflict that are internal to religious communities or fellow Muslims. This study shows that religious conflict in a region cannot be generalised because each region has different socio-demographic conditions. Therefore, knowledge of differences in socio-demographic conditions in each region is very important because it will determine the form, causes and the ways to handle the conflicts in each region.Contribution: This study contributes to mapping the different sociological characteristics of religious conflict in cities and villages in West Java. It can be used as an illustration for other regions in Indonesia and Southeast Asia.

Cultural Computation on the Traveling Hamlet: Ciptarasa and Ciptagelar

This paper conducts a computational investigation on the settlement patterns of Kasepuhan villages in West Java, Indonesia, a traditional community that remains adherent to its ancestral principles, including migrating the capital village from one place to another, guided by divine order. Ciptarasa is the former capital, while Ciptagelar is the current capital. This study interprets rules from the former capital and uses them to identify a pattern in the current capital. The method used to synthesize the rules is outlined and discussed, and rule iteration across scales is demonstrated. Preliminary findings from the iterations indicate a dynamic relationship between the settlement and its cosmology on adapting to the environment while preserving the agricultural tradition of Kasepuhan villages.

Towards Smart Village: A Case Study of Genteng Village Development in Sumedang, West Java, Indonesia

This research aims to identify the prospects and challenges for implementing smart villages using a case study of Genteng Village in West Java, Indonesia, according to the sustainable development perspective and the enabler factors of socio-economic factors, village’s technology, and environmental aspects. This research uses a qualitative approach to assess the potencies and challenges from social, economic, environmental, and infrastructure perspectives. This research conducts a field survey with in-depth interviews and observation in Genteng Village, Sukasari Sub-district, Sumedang Regency, West Java Province to tap the information needed. Interviews with stakeholders were conducted with informants representing the rural stakeholders consisted of village official government, village local champion/leader, and farmer group representatives. Researcher involvement in nearly two years in regular visits and observations before this research has enriched and validated the information obtained. This research found prospective local social capital components and economic potencies to develop using the smart village framework. Environment and infrastructure are relatively still the challenges to be overcome towards the smart village. This research concludes that Genteng Village is on the right track, though early-stage to develop as a smart village. External factors, mainly information and communication technology, will be one of the main driving factors for optimism in implementing a smart village in Genteng Village.

KUNCI SUKSES PENGEMBANGAN PARIWISATA BERBASIS MASYARAKAT DI JAWA BARAT

The purpose of this research is to find out the keys to success that have been carried out by the community and stakeholders around the Cibuntu Village in West Java during the implementation of community develoments strategy. This research activity was done in the Cibuntu Village Area of ​​Pasawahan Subdistrict - Kuningan District, West Java in October 2019 - January 2020. The method used in this study was a Qualitative Descriptive Method with Accidental Sampling technique process. After doing this research activities it was found that the community development in the village was successful and could be felt by the community all the positive impact of the activity directly. Based on the results from direct surveys in the Cibuntu Village, interviews with indigenous people and stakeholders around Cibuntu Village, the impact of community development activities in Cibuntu Village that can be felt by the community such as : increased economic activity in Cibuntu Village, increased cultural activities, improved facilities and public services, improving the physical condition of the environment the most important is all activities do by involving community participation.
 Key Worlds : Community Based Tourism, Tourism Village.

DESIGN OF THE TAJUR KAHURIPAN TOURISM VILLAGE IN PURWAKARTA DISTRICT, WEST JAVA PROVINCE WITH THE INSPIRATION SUNDANESE TRADITIONAL OF ARCHITECTURE

Abstract – Research PPKBK 2014 (phase II) as acontinuation of the previous. The research focus is the planning and design of the tourism village of Kampung Tajur Kahuripan. This research into the link between the desire of the Government of Purwakarta Regency Village Tajur Kahuripan plans to develop into a tourist village in West Java support the Visit Year and Visit Indonesia Year 2014-2015. This research aims to make the planning and design of the tourist village based Sundanese Traditional of Architecture. Research sites in Kampung Tajur Kahuripan Bojong District of Purwakarta. Research method using descriptive-qualitative approach, by observing and exploring the potential of Kampung Tajur Kahuripan and communities to provide inputin the planning and designing tourist village. These results have two important formulas, namely: (1) Planning tourist village which includes: master plan, site plan which involves a series of provision of facilities for tourists, development potential, zoning functions, as well as reforestation; (2) The design of the tourist village which include: the design of the building occupants and visitors typology based on Sundanese Traditional of Architecture, such as: imah panggung, leuit, saung lisung, bale sarwaguna, homestay, and so forth. The shape of the roof of the building which includes: julang ngapak, jolopong, capit gunting, sontog, badak heuay, and tagog anjing. The concept of planning and design of Village Tourism of Tajur Kahuripan with the inspiration Sundanese Traditional of Architectural. Social and cultural life of the community is an important factoras an attraction for tourists, such as: the process of working the fields, the attitude of mutual cooperation, protecting the environment, tolerance between people, traditional arts, as well as atraditional ceremonies implementation life cycle. Keywords – tourism village, inspiration, planning-design, attraction, facilities

Various medicinal plants traded in the village market of Karangwangi Village, Southern Cianjur, West Java, Indonesia

Abstract. Iskandar BS, Iskandar J, Partasasmita R, Irawan B. 2020. Various medicinal plants traded in the village market of Karangwangi Village, Southern Cianjur, West Java, Indonesia. Biodiversitas 21: 4440-4456. In the past traditional village, the market was predominantly found in many villages of West Java. The village markets were usually held once a week. The traders of the village market mainly were from both local villagers or people coming from the nearby towns. Nowadays, the village markets of West Java have dramatically decreased because of the existence of permanent shops (toko) and minimarkets in the rural areas that operate daily. However, in some villages, such as Karangwangi Village, Cidaun Sub-district, Southern Cianjur, West Java, village markets still exist. In the Karangwangi Village market, various plants are commonly traded, such as staple foods, vegetables, fruits, spices, and traditional medicines. The purpose of this study was to discuss the various traditional medicinal plants traded in the village market, some diseases treated by the various herbal plants, various plant parts used for traditional medicines, and original medicinal plants in the village markets of Karangwangi Village. The research method used was qualitative, with data collection carried out by observation, by recording various traditional medicinal plants traded in the village market, and by interviewing informants regarding the use of each medicinal plant species for the treatment of diseases and the origin of plant traded in village markets. The results of the study showed that 35 species representing 23 families of the medicinal plant were documented to be traded in the traditional village markets of Karangwangi Village. These plants are predominantly used to treat 20 kinds of diseases and other disturbance conditions, namely anemia, cough, fever, diabetes, wound, gastritis, malaria, bruised, supplement, toothache, kidney disease, mouth sores, stomachache, high blood pressure, postpartum healing, low back pain, urinary disease, rich breastfeeding produce, dermatitis, and gastroenteritis. Plant parts used for medicinal ingredients in the form of leaf, fruit, bulb, rhizome, root, seed, and shoot. Some medicinal plants have been known to have dual function, such as medicine and vegetables (13 species (36.36%)), medicines and herbs (12 species (34.28 %)), medicines and spices (10 species (28.57 %)), medicines and fruits (8 species (22.85 %)), medicines and staple food (3 species (8.57 %)), medicines, vegetables and spices (1 species (2.85 %)), and medicine and to betel ingredient (1 species (3.03%)). Most of the origin of medicinal plants traded in the village market is from the village with 23 species (65.71%), from cities with 9 species (25.71%), and from both villages and cities with 3 species (8.57 %). On this basis, it can be concluded that the traditional village market has played an important role not only for social-economic interests but also for biodiversity conservation, including biological ingredients for traditional medicines of the rural communities.

Tea smallholder sustainability, a case study in Cisitu Village, West Java, Indonesia

These days tea smallholders are facing droughts due to climate change. The government has several programs that aim at helping tea smallholders to solve their problems. The objective of this paper is to examine the sustainable livelihood approach of the tea smallholders by integrating the government programs and the resources that they have. Data is collected through semi-structured interviews with 15 tea smallholders in Cisitu Village in West Java. This village is about 25 kilometres from Sukabumi City, the capital city of the district of Sukabumi. Our analysis shows that smallholders with small resources tend to become poorer. Besides the limitation of their resources, the government programs do not seem to facilitate them. On the other hand, smallholders with strong and diverse assets gain benefits from the government programs. However, social capital is the main resource that could support poor smallholders to relieve their financial pressure. By joining the farmer group institutions, farmers will be supported to fulfil their farming needs. Besides the group institutions, almost all smallholders support their financial needs by running grocery stalls, planting cash crops, or having other another job in other areas

Sustainable business potential survey at Desa Cileuksa of West Java, Indonesia using an ethnobiological approach

Cileuksa is one of the developing villages in West Java- Indonesia, with local biological resources that have not been optimally promoted. To discover the business potential of existing resources at Desa Cileuksa, a survey of business potential was conducted. The survey involved 32 respondents (adult) from 14 hamlets. The activity was divided into 2 (two) phases, phase I is an activity carried out directly in the village of Cileuksa consisting of surveys of natural resource potentials using ethnobiological approach and surveys of the socio-economic potential of the community in business development in the village of Cileuksa and phase II was recommendations analysis using descriptive analysis. The results found seven potential local resource-based business groups that had already been developed and could become the main business of the villagers. There were several other potential business commodities that could be further developed in Desa Cileuksa such as padi (Oryza sativa), pisang (Musa paradisiaca), ayam kampung (Gallus gallus), manggis (Garcinia mangostana), durian (Durio zibethinus), domba (Ovis aries), cabai (Capsicum annuum), kerbau (Bubalus bubalis), kayu afrika (Maesopsis eminii), and jeunjing (Falcataria moluccana). Generally, Desa Cileuksa’s products were sold to middlemen, due to market certainty.

Prediction Model of Appendicular Muscle Mass using Midthigh Circumference, Calf Circumference, and Mid-upper Arm Circumference in Community-dwelling Elderly in Indonesia

Muscles play an important role in daily activities. Aging causes low muscle mass, which has many negative effects such as weakness, decreased mobility, limitation to do daily activities, etc. However, not all appendicular skeletal muscle mass measurements are easy to use and not expensive. This study aimed to identify a prediction model as an alternative method to measure appendicular muscle mass based on mid thigh circumference, calf circumference, and mid-upper arm circumference. A cross-sectional study design was used; the study included 99 individuals,aged ?60 years (37 men and 62 women) in Kadumanggu Village in West Java, Indonesia. The subjects were recruited, then anthropometric parameters were measured using nonelastic ONEMED OD 235 tape; body height was measured using the GEA Staturemeter 2M, weight and appendicular skeletal muscle mass were measured using a Bioimpedance Analysis (BIA) Omron HBF- 375 Karada Scan by trained examiners. Multiple regression analysis was performed on SPSS version 16 software to obtain the best prediction model. The prediction model results were: Appendicular Skeletal Muscle Mass (kg) = (64.171 x Height (m)) + (1.710 x Body Mass Index (kg/m2)) – (0.109 x Mid-Upper Arm Circumference (cm)) + (0.178 x Calf Circumference (cm)) + (0.033 x Mid-Thigh Circumference (cm))– (0.535 x Weight (kg)) – (0.065 x Age (years)) – 98.098 for men (R2 = 0.710; SEE = 1.43 kg; p<0.05) and Appendicular Skeletal Muscle Mass (kg) = (8.987 x Height (m)) – (0.170 x Body Mass Index (kg/m2 ))– (0.117 x Mid-Upper Arm Circumference (cm)) + (0.121 x Calf Circumference (cm)) – (0.025 x Mid-Thigh (cm)) + (0.160 x Weight (kg)) – (0.059 x Age (years)) – 6.491 for women (R2 = 0.700; SEE = 1.23 kg; p<0.05). Difference model based on sex, showed satisfactory result for predicting appendicular skeletal muscle mass in the elderly in Indonesia. However, further research is needed to validate these findings.

Kampung Kuta Religion: Social, Economic and Religious Structures of Indigenous Community in West Java

Kampung Kuta is one of the Sundanese traditional villages in West Java. They believe in the myth of the sacred forest and the origin of their ancestors which is preserved by the phrase of amanah and taboos. This article aims to analyze the indigenous religion of Kampung Kuta community. The study focuses on analyzing the relationship between social, economic and religious structures as its constituent elements. Using an ethnographic studies based on structural functionalism theory, this study shows that the religious construction of Kampung Kuta has a mutually influential relationship with both economic and social structures. The economic structure depends on the livelihoods of farming and gardening which are determined by the changing seasons and natural phenomenon. This then created religious structures that were magical and ritualistic. The people believe that the forest and their places are surrounded by cosmic forces of the Sacred. Various myths and beliefs in the common origins of ancestors influence the structure of social life to preserve the nature together. It can be reflected in the kinship system, social solidarity between relatives, social harmony and lifestyle of simplicity.

Changing Cropping Systems in Sundanese Villages in West Java, Indonesia

Changing Cropping Systems in Sundanese Villages in West Java, Indonesia

KKN SISDAMAS: OPTIMALISASI PEMBERDAYAAN MASYARAKAT MELALUI PENGGUNAAN SMARTPHONE UNTUK MARKETPLACE

Comprehensive studies on community empowerment using smart phone in Indonesia, especially in villages in West Java, are still limited. This research is to investigate how the students joining KKN Sisdamas implemented the program of community empowerpent through the use of smarphone for village development in Desa Cikoneng, Kecamatan Ganeas, Sumedang District, West Java. This research adopts the cycles of KKN Sisdaman proposed by Sururie, et al. The data were collected through observation to 30 people using smartphone as ther life screening. The result shows that under the KKN Sisdamas Group 139 are successful in socializing, training, and guiding the community to use their smartphone for trading in marketplaces. There are six groups of trading in different marketplaces that sell different products. Some of which sell T-Shirt souvenirs, kunci, keranjang tahu, and kerecek. The community can operate—sell their own products after having their own accounts in marketplaces. Besides, they also can use some features and applications existing in smartphone to get and share the information through internet browser engine and youtube.

SISTEM INFORMASI BERBASIS WEB UNTUK KETERSEDIAAN PISANG LOKAL JAWA BARAT DI KAMPUNG CAU PADJADJARAN

Kampung Cau Padjadjaran (KCP) is an agency and bananas distributor that has the empowerment and utilization activities of local bananas. KCP partnered with several villages in the cities and districts of West Java, such as Sumedang, Sukabumi, Tasikmalaya, Garut, and Purwakarta. Up to now, KCP need to fulfill the market demand reaches 10 tons per week. Currently, KCP collects the data directly by visiting each village partners that each village is far enough to be visited, these are considered inefficient because it can be a waste of time and energy on the go and also the 10 tons bananas data per week is a high amount of data to be managed. To facilitate the achievement of the KCP objectives as a unit that raises superior local wisdom, hence the design of the web-based information systems will be conducted that can be used to manage the KCP banana database. In addition, it is also expected to enhance the empowerment of local communities each village partner by managing the information systems. The designing is conducted through several stages, such as the early stage (field observations), the designing stage (needs analysis, user-interface web design, programming implementation) and the final stage (testing of information systems, research results and conclusion). The expected result is a system that empowers youth and improving the welfare of banana farmers by providing pertinent information availability of bananas each partner KCP village in West Java.

VIEWS ON THE MANIFESTATION OF LOCAL WISDOM (CASE: KAMPUNG NAGA, WEST JAVA)

AbstractThe physical object of architecture is a manifestation of thoughtful concept of the architect. Philosophically, in vernacular architecture, the concept of thoughts is being revealed in the form of local wisdom. Kampung Naga, as one of the vernacular villages in West Java, maintains its traditional culture although the inhabitants have undergone modern thought. The modern era has developed immensely which could affect the decline in preserving the local wisdom. To anticipate the decline, it is necessary to make an effort to formulate the local wisdom which is still existed. This paper aims to explain the results of research in Kampung Naga which focusing on physical elements and accommodating the results of previous research concerning on local wisdom. Data and information as written materials were obtained through field survey, literature review, and previous research studies. The results of the study show that local wisdom in Kampung Naga has an effect on the aspects of life in terms of social interaction, land law, physical building ideas and its spatial order. The paper will be ended with the diagrammatic conceptual model of the aspects of the manifestation of local wisdom in Kampung Naga. Keywords: manifestation, local wisdom, Kampung Naga

The study of buildings and neighborhood of Mahmud cultural village

West Java Province in Indonesia has some cultural village that still survive in modern society today. One of indigenous villages that survive and have a special uniqueness is Mahmud Cultural Village located near the city of Bandung. The development of technology and economic improvement of the community, as well as the growth of urban areas can affect the pattern of life of indigenous villagers that will affect the sustainability of indigenous villages. The purpose of this study is to identify, to know and to understand the buildings and neighborhood of Mahmud cultural village in West Java. This research uses descriptive method through survey and field observation. The results showed that the community in the Mahmud cultural village has largely begun to abandon the old tradition related to the construction of traditional architecture of residence, this is evident from the addition of space in buildings and the incorporation of materials from bamboo or wood with brick or brick material for the wall residential home. The house is no longer a stage. Only a small part of the traditional architecture of the residence and the Jami mosque are still sustainable following the values of local tradition.