Following Torture: An Interview Study of Tibetan Torture Survivors’ Use of Coping Mechanisms and How These Were Supported by Western Counseling” by Peter Elsass and Kalsang Phuntsok is a good illustration of the process by which traumatologists first attempt to understand a culture, in this case Tibet, the challenges of adaptation of traumatized Tibetans’, and how best to introduce and modify traditional counseling approaches to best support their adaptation. The next two articles discuss the role of faith, “Disillusionment, Faith, and Cultural Traumatization on a Northern Plains Reservation” written by Lori L. Jervis and “The Relationship Between Religiosity and Subjective Well-being: A Case of Kuwaiti Car Accident Victims” by Hadi Ridha Ashkanani. The former is about the transformation of a culture that has been traumatized for generations and the latter is about the role of faith and traditional beliefs play a role in individuals’ coping with the trauma of car accidents. The next article is also from Kuwait but discusses the consequences of working with a distress population and its effects on job satisfaction in Job Satisfaction Among Counselors Working at Stress Center—Social Development Office—in Kuwait by Humoud Fahad Alqashan and Ali Alzubi. The final two articles in this special issue are written by the same two authors, Jenifer Gregory and David G. Embrey. Their first article, “Companion Recovery Model to Reduce the Effects of Profound Catastrophic Trauma for Former Child Soldiers in Ganta, Liberia,” summarizes an innovative study of former Liberian child soldiers. The final article is an equally innovative model that helps account for and provide direction to recovery by the same Liberian child soldiers. Their companion recovery model draws on the traditional beliefs and cultural norms of Liberia. However, the model provides some useful directors for others work with traumatized children The Society for Traumatic Stress Studies was established 24 years ago at a breakfast meeting at the hotel that was hosting the 15th annual meeting of the National Organization for Victim Assistance (NOVA). Several founding members were attending NOVA and several others lived in the Washington, DC area where the conference was being held. The Society Founders were interested in establishing a learned society of scholars who would establish the knowledge-based, theories, and research methods by which all traumatized people could be understood, studied, and helped. The United States, only 10 years after ending the Vietnam War and long before the trend toward globalization and international collaboration, was composed of professional and scholarly mental health organizations with members and conference attendees who were primarily American. The Society Founders were intent on not only studying and helping all traumatized people worldwide but also collaborating with scholars worldwide. To make this mission crystal clear, the Society inserted “International” in its name and has made considerable efforts to reach out to their colleagues as members and conference presenters. But the percentage of papers presented by and about Americans has remained the same over the years. Participation by non-Americans, particularly at associated “chapters” outside the United States, is far greater than most other mental health–oriented organizations. However, the Society’s journal that was established by this author, though a premier journal, primarily publishes articles by and about Americans. It is with considerable pride, therefore, that Traumatology welcomes this “Special Issue on Culture and International Contributions.” Collectively, these six articles contribute to more of a worldview of trauma manifestation, adaptation, and treatment. The lead article, “Tibetans’ Coping Mechanisms Traumatology Volume 15 Number 1 March 2009 1-2 © 2009 SAGE Publications 10.1177/1534765609333573 http://tmt.sagepub.com hosted at http://online.sagepub.com