THE following notes were collected among the Eskimo east of the mouth of the Mackenzie River. Formerly among the Mackenzie River Eskimo there were numerous medicine-men. Their arts are practised but with little faith by men who look upon their own ministrations about as we do upon our efforts for an invalid's well-being at a time when a physician cannot be reached. The recent contact with missionaries, and intercourse with whalers since 1889 (and fur-traders a little earlier), have decreased the faith in magical practices, but not in counter-irritation and bleeding. The blood-letter's knife is the Eskimo's cure-all. In general, so far as I could understand it, diseases are caused by blood. The logical cure for most diseases is therefore bleeding. The incision is usually (but not always) over the seat of pain. In the first operation they seem satisfied with drawing a small quantity of blood; but if a second cutting becomes necessary, or a third one, more is drawn each time. The cutting is done by any one present who happens to have a sharp knife, or who is skilful through practice in performing these operations. Sometimes the patient himself does the cutting. Most people are sick at one time or another. Especially as old age approaches do pains of various sorts become troublesome. A man or woman beyond middle life is therefore sure to have scars on various parts of the body. On one man's back alone I counted over twenty. Some of them, as nearly as could be learned, had been made for pleurisy, but others for rheumatism. Consumptives are cut both on the breast and back. Ordinarily the cuts are horizontal, and some scars I have seen indicate wounds two inches long. Certain kinds of pain are treated with vertical cuts. Boils, so far as my observation goes, are cut horizontally across the middle, the cut going as far to either side as the margin of the redness which surrounds the boil. The boil might be said to be bisected to base level. The theory of disease depending on bad blood, sometimes presents interesting variations. Snow-blindness, for instance, is described as follows: In winter, on account of the fact that the hood of the coat does not protect the front or top of the forehead forward of the cheek-bones, the blood is forced back by the cold from the eyes and temples to the top of the head; there it remains, thickened for the want of the sun's light and heat. In the spring, when the sun comes back after its midwinter stay below the horizon, the blood is gradually thinned out, and begins