Diversity Of Religions Research Articles

Transformation in Beliefs and Religious Practices among Religious Followers in Present-Day Vietnam

Vietnam is a country with diverse religions. The transformation in beliefs and religious practices among religious followers in Vietnam is constantly influenced by global trends, the industrial revolution 4.0, the country’s achievements in renovation, international integration, and the Party and State’s religious policies. This context drives religious organizations to continually revive, develop both structurally and operationally, and diversify their activities. However, this dynamism also brings complexity and impacts various aspects of social life. This study sheds light on the current process of transformation in faith and religious practices among followers of different religions in Vietnam. Furthermore, it provides authentic information for relevant researchers to compare, contrast, and support scientific arguments. Ultimately, it offers reasonable grounds for Vietnam’s functional agencies to issue and enforce more effective policies related to religion.

Peace Project: Promoting Peace Awareness and Tolerance among Religious People in Jakarta, Indonesia

The study investigates Muslim youth responses to the Peace Project, an initiative by Global Peace Foundation (GPF) Indonesia aimed at fostering peace and tolerance among religious believers. Focusing on visits to Sion Church and Candra Prabha Temple, thirty Muslim participants engaged in this qualitative research through observations and surveys. The findings reveal: 1) the Peace Project effectively facilitates inter-group contact among religious youth; 2) Muslim participants expressed enthusiasm for the activities, suggesting longer durations and visits to additional places of worship; and 3) the need for academic speakers to guide discussions on respecting diverse religions. This study offers recommendations to enhance interfaith initiatives, improve activity planning, contribute to religious tolerance knowledge, and raise public awareness of interfaith engagement for a more tolerant society, based on the positive reception among Jakarta Muslim youth.

Reviewing the use of the Brief Religious Coping Scale (Brief RCOPE) across diverse cultures and populations

To discern the religious coping methods which individuals employ when confronting life stressors, Pargament devised the Religious Coping Scale (RCOPE) in 1997. Subsequently, in 1998, Pargament et al. formulated an abbreviated iteration, the Brief RCOPE, intended for both research and practical application. The Brief RCOPE has been found to be a reliable and valid measure, however much of the research looking into the psychometric properties of this measure has been conducted in the United States. The aim of the current review was to draw together findings from studies which have investigated the reliability and/or validity of the measure amongst populations outside of the United States. A narrative approach was adopted, involving searches of academic databases using keywords and the application of specific inclusion criteria. It was found that the reliability of the measure has been demonstrated across a number of countries, and across a range of different religions. The measure has also demonstrated good convergent, construct and concurrent validity in diverse cultures. The findings from this review suggest that the Brief RCOPE can be used in a range of diverse religions and cultures. However, more research is needed to ascertain the accuracy of the measure with other religions and cultures and with those in minority groups.

Penguatan Moderasi Beragama melalui Nilai-nilai Al-Qur’an dalam Tradisi Wungon di Pemalang

Indonesia has the advantage of being a peaceful and prosperous country with diverse religions and cultural traditions. This research aims to examine tolerance and harmony in the "Wungon" tradition by implementing the values of religious moderation based on the Koran. By using field research methods and a qualitative descriptive approach, this research shows that: 1) The Wungon tradition can strengthen the values of religious moderation in the younger generation as a form of tolerance and harmony between religious communities. 2) The Wungon tradition applies four main indicators of successful religious moderation compiled by the Ministry of Religion, Republic of Indonesia. First, the Wungon tradition plays a role in strengthening nationalism which is reflected through national songs with the theme of love for the homeland which residents sing as the implementation of QS Al-Qashash: 85. Second, tolerance in the Wungon tradition is seen through interactions between Muslims and non-Muslims in maintaining friendship and respecting each other's differences by exchanging food and giving to each other as an actualization of the QS. Al-Mumlahanah: 8. Third, the politeness and gentleness of the citizens are manifestations of anti-violence education as an implementation of QS. Ali-Imran: 159. Fourth, integration of QS. Al'A'raf: 199 represents the friendly attitude and acceptance of Pemalang residents towards the Wungon tradition which does not conflict with religious teachings. This research contributes to finding the concept of strengthening the values of religious moderation based on local wisdom. Apart from that, this research can also be used as a basis for integrating cultural practices as a home for religious moderation.

Leadership of school principals for school health implementation among primary schools in Mataram, Indonesia: a qualitative study

BackgroundHealth-promoting schools (HPS) are acknowledged as a comprehensive approach to improving children’s health and educational outcomes through learning and school life. Principals are key players in HPS implementation. However, concrete leadership practices in HPS in low- to middle-income countries have not been clarified. Therefore, this study aimed to explore and generate themes surrounding the leadership practices of principals in implementation of school health in Indonesia, a predominantly Muslim country consisting of diverse religions that have expanded HPS at the national level.MethodsIn-depth interviews and focus group discussions (FGDs) were conducted with the principals, teachers, parent representatives, and school board committee members in 10 target schools. FGDs were conducted with school health supervisory board members in Mataram City. All interviews were recorded and transcribed. Thematic analysis was undertaken to generate themes.ResultsThe principals demonstrated leadership practices based on their religious beliefs, values, and morals. This may suggest that beliefs and morals support an understanding of their responsibility to ensure the well-being of all school community members, regardless of religion, in a diverse environment that is predominantly Muslim but also multicultural and multi-religious. Further, these beliefs and morals might reinforce implementation of school health. Importantly, the principals’ coordination skills in cooperating with multiple sectors might contribute to successful implementation of school health. Also, principals emphasized they were tasked to develop capacity for implementation of school health. Thus, principals should understand leadership in the implementation of school health as their duty from the training stage to encourage health at the school level.ConclusionIn this study, “have professional educators’ beliefs and religious beliefs and Indonesia’s morals” was generated as a new theme, whereas several common themes were found as in previous studies. The results of this study suggested the importance of leadership by principals in the implementation of school health. Strengthening the capacity of school principals by integrating the contents of school health leadership practice into pre- and in-service training through the development of a policy on principals’ duties in school health might contribute to the successful implementation of school health.

Yalla Nutbikh “Let's cook”: Negotiating emotions of belonging through food in heritage language classrooms

AbstractResearch on emotions and second language learning has recently expanded to heritage language education contexts. Influenced by a long tradition in psycholinguistics and second language acquisition, research on heritage language emotions has mainly focused on the statistical effects of emotions on language development rather than examining emotions that relate to social and interpersonal relations. This article responds to these research needs through a critical ethnographic exploration of how emotions of belonging are negotiated through the production and consumption of food at an Arabic heritage language school in the United States. Drawing on data from observations, interviews, and field notes collected during a 2‐year period, I argue that the production and consumption of Arabic food during cooking events and classes at the school afford students opportunities to negotiate emotions of belonging toward Arab culture as an embodied and nonessentialist practice, toward diverse religions and nationalities in the heritage school community, and toward the local majority community in the United States. This analysis foregrounds the affordances of occasions in which language learning and emotions are situated within the sociomaterial practices of heritage culture and highlights the need to establish interinstitutional connections with community schools to support the socioemotional well‐being and educational equity of immigrant and racialized youth.

The Impact of Evoking Models of Peaceful Coexistence in The History of Islam, Achieving Moderation and Building Peace

Objectives: The research highlights Islam's dedication to protecting the rights of other religions and minorities. This commitment is exemplified in the preservation of Prophet Muhammad's agreement with the Jews in the Medina Charter, even in their absence during its signing. Additionally, Prophet Muhammad emphasized principles for coexistence, fostering a harmonious life without conflicts among diverse religions, ethnicities, or tribes. 
 Methods: This research adopts an advanced scientific writing approach, drawing from over forty narratives in Islamic history to explore peaceful coexistence. The accuracy of these narratives is ensured through cross-referencing with historical sources and current observations. The study is divided into two sections for a thorough review and analysis. 
 Results: Islam's rulings exhibit fairness towards non-Muslims, notably in the just treatment of Jews and the people of the covenant with granted rights. Societal cohesion relies on collaboration built on mutual understanding. Addressing global poverty necessitates embracing an Islamic financial system. Resolving conflicts and entrusting outcomes to Allah, adhering to the principle "To you, your religion, and to me, mine," is crucial. Vigilance against conspiracies under the banners of tolerance, religion, and equality is essential. 
 Conclusion: Islam demonstrates fairness towards non-Muslims, emphasizing justice for all. This is evident in its impartial treatment of Jews and covenant people, ensuring their religious rights and protection. Authorities worldwide, including those in Iraq, must adhere to Islamic law for peaceful coexistence. Embracing the Islamic financial system is crucial to addressing global poverty.

Дундад зууны монголчуудын алтан эмээлийн тухай

The design and practical utilization of saddles dating to the Great Mongol Empire contain diverse cultural contexts. The adornment of the pommel displays motifs of vivid, free, spiritual, and mighty subject matters. The designs of intertwined floral patterns, twisted ropes, ‘horns,’ and scroll motifs, along with depictions of deer, rabbit, and horse, are the most favored themes for nomads but are rarely observed in other cultures. As the Mongols conquered and reigned by virtue of their horses, they worshipped these animals and adorned them with the best they had to offer. The extensive use of precious metals was meant to demonstrate their power and status. The origin of gold and silver-plated saddles dates back to the Khitan (Liao) Dynasty. According to researchers the smithery traditions and technology were sustained and advanced during the Great Mongol Empire. The saddles dating to this period were embellished with gold and silver plates on the pommel, cantle, saddle bars, gullet, and rear jockey, punctuated with precious stone inlays. Meanwhile, all the leather straps of the girth, breast collar, and cruppers were adorned with gold and silver plaques of the same design. Several 13th- and 14th-century gold and silver-plated saddles unearthed in Mongolia, Ukraine, Russia, and Inner Mongolia, China, were each distinct in design yet displayed the salient features and craftsmanship traditions of the Mongols. Dragon has been the symbol and insignia of prestige and the royal court in Oriental ideology. The embellishments on the pommel, gullet, and bars are symmetric with typical Mongolian decorative design. Judging from historical resources and archaeological finds, horse harness fittings made of gold and silver were of significance to the imperial Mongols. The relatively intact three saddles in Ayurzana Altangerel’s collection in Ulaanbaatar have been attributable to the imperial court of the Great Mongol Empire, considering their level of craftsmanship proficiency, production methods and techniques, as well as the frequency of dragon motifs with three and four claws and precious stone inlays, all of which exemplify the exotic taste of the steppe people. The gold and silver arts under the Great Mongol Empire initially employed the distinct nomadic taste, traditional customs, and material culture, and further developed into a cultural continuum of a world empire, articulating and acculturizing diverse religions and cultures of all the nations under its reign. Mongolia acquired more influences from foreign cultures in both material and intellectual development, yet the arts of nomadic Mongols manifested and served as the core and essence of this worldly phenomenon, reverberating in other parts of the world.

Urban Infrastructure Changes and Their Influences on Inhabitants’ Well-Being: A Case Study of Transcultural Heritage Conservation in Lasem, Indonesia

ABSTRACT This research examined the role of the infrastructure and city element of Lasem, which does not merely form the appearance of the city but also shapes its identity. The distinctive architectural element reflects its richness of culture of a hundred years of transactional life of the area, whereas the infrastructure – the streets, greenery and rivers – is the enabler of this process. The ancient river transported goods while at the same time delivering its technique and exchange of creativity between the island and the continents. A hundred years later, the same infrastructure is used for the path used for rituals where it becomes a highway. The inhabitants, from multiple cultures, adapted the situation by still carrying out the procession along the same path. Even though several efforts to minimize the risk have been made, it would be better if urban policy would consider this aspect. Several methods were used in this research. Firstly, a case study method used to examine the distinctiveness of Lasem; secondly, the diachronic method has been applied to show the transformation of the city. The research results show that Lasem, with its ancient pattern of infrastructure, has become a home of diverse religions and sub-ethnicities. The infrastructure requires better consideration, due to its bearing the ancient proof of a living civilization.

Non-Muslims and Sharia-Based Regional Government; Comparison between Aceh, Indonesia and Selangor, Malaysia

One plausible challenge that may emerge throughout the application of sharia law in Aceh, for instance, is the presence of interreligious disputes. The fact that not all members of communities are Muslims poses an inquiry. This research examines how Sharia law is enforced in Aceh; how legal protection for non-Muslims is affected by the enforcement, as well as, to the same topic, how the comparison between Aceh and of Selangor, Malaysia is. According to this empirical study, Qanun was created in Aceh to secure adherence to sharia law, so that Qanun Jinayat applies to community members identified as Muslim. In contrast, Malaysia is a multiethnic and multiracial nation governed by the supreme law, namely the Federal Constitution, which protects its diverse religion and communities. Sharia law applies exclusively to Muslims in Selangor, in stark contrast to jinayah law in Aceh which apply this to Aceh citizen. Hence, stakeholders in Aceh must collaborate to assess and fortify legal safeguards for non-Muslim inhabitants, extending beyond the freedom to select the form of justice they prefer. The objective is to guarantee the rights of each citizen in a manner that is devoid of violence or any indications of human rights violations.

Religiosity and Risk: Association of Judeo-Christian Ethicality with a Sustainable Business Environment

Prior research has examined the relationship of religiosity to aspects of business risks, notably, the ethical environment in which business firms operate. Religiosity is connected to economic factors and societal factors. This study examines the relationship of religion-based ethics, specifically Judeo-Christian ethicality, in a country (measured by Judeo-Christian presence as a proportion of the population) to economic freedom, economic activity, gender equality, social progress, and corruption. Modern business firms, in efforts to embrace diversity, accommodate cultural factors such as religiosity, particularly so in multinational operations where diverse religions will be encountered. Findings show that Judeo-Christian ethicality has a positive relationship to factors connected to a society’s sustainable business culture—that is, more economic freedom, higher economic activity, improved gender equality, better social progress, and lower corruption.

Dinamika Organisasi Sosial Keagamaan di Pesisir Lamongan: Antara Inklusif dan Eksklusif

<p class="06IsiAbstrak"><span lang="EN-US">This paper aims to study and prove how the religious behavior of coastal Lamongan people in a dynamic society in search of a religious model that can provide worldly happiness and ukhrowi, using Max Weber's theoretical approach in looking at the purpose of actions taken by someone with diverse motives. Religious behavior is certainly inseparable from factors from within a person or from outside, including figures who become role models of society. Therefore, there will be a variety of religions, ranging from exclusive and inclusive. This research found that two religious organizations -Muhammadiyah and NU- which have been considered well established in The Lamongan Coast, apparently experienced changes in gaining trust related to solving the problem of immorality. Therefore, coastal communities that tend to be dynamic, try to find self-satisfaction by learning to draw closer to their Lord (Allah), by following the religious activities of new groups outside Muhammadiyah and NU. The intersubjective religious model implemented by this new group was able to open up and be accepted among the people of Lamongan Coast.</span></p>

Intercultural communication in building religious moderation

Gelgel Village is renowned for its history and culture. The community of Gelgel Village is pluralistic due to the harmonious development of diverse religions and cultures, which has been maintained since the reign of Dalem Ketut Ngulesir until the present day. Intercultural communication bridges social interactions between Nyama Hindu and Nyama Selam in efforts to maintain religious harmony, utilizing primary, secondary, linear, and circular communication patterns. Intercultural communication patterns are very instrumental in maintaining human relations and social interactions with the aim of building community perceptions and understanding, so that moderate behavior is realized and religious moderation is realized. The formation of community perceptions is also prioritized with intercultural communication approaches, such as: social psychology, creative, critical, dialectical, and cultural dialog approaches. This intercultural communication approach can be seen in the implementation of the ngejot tradition and the ngaminang tradition, including when the takbiran night is held religious moderation is built very harmoniously. This study employs a qualitative method with a descriptive approach to gather the necessary information and conduct an analysis of the field data, culminating in drawing conclusions.

Nucleus model of sacred groves (sacred groves: the nuclei of biodiversity cells) traditional beliefs, myths, associated anthropogenic threats and possible measures of conservation in Western most regions of lesser Himalayas, India

India is the land of diverse religions, festivals, saints, sages, castes, and creeds having several deities and ancestral spirits seated in the patches of forests called sacred groves. It is analyzed that in rural areas of the Peer Panjal region number of sacred groves are yet to be explored which consist of several endangered flora and fauna species. A new model of sacred groves has been designed considering the ecological and religious values of the sacred groves in the maintenance and functioning of our ecosystem. The sacred groves are considered as nuclei and towns and villages as cells, with illustrations and descriptions provided in the manuscript. We have discussed the conservation of sacred groves (nuclei) for the survival of villages or towns (cells) hence the overall survival of humans and other forms of life. This article is aimed to explore the value of sacred groves in our ecosystem hence for the proper conservation of these life-sustaining patches of forests.

Understanding Human Dignity in Shi’i Islam: Debates, Challenges, and Solutions for Contemporary Issues

This study delves into the nuanced understanding of human dignity as expressed and upheld within the framework of Shi’i Islam. Drawing on the Quran as the primary source of Shi’i interpretation of the law and human rights, this research investigates the portrayal of human dignity in the Shia tradition through Islamic revelation. Furthermore, this study illuminates how certain Shia scholars depict the Quran as striving for the coherence of diverse religions and cultures and how Shia Imams have contributed to the discourse surrounding human dignity through their thoughts and actions. In addition, this study scrutinizes the debates on the compatibility of Islamic human dignity with the Universal Declaration of Human Rights, including contemporary challenges and the responses of Shi’i jurists to these challenges. However, while the Quran and Hadith resources offer sufficient references to human dignity, various approaches to human dignity remain among Shia jurists. Some Shia scholars consider human dignity to be acquired (Iktisābī) through human thoughts and deeds, while others ascribe to dignity an essential characteristic of humankind (dhātī) unconditionally bestowed by God. This research elaborates on how these interpretations, consequences, and requirements inspire Shia jurisprudence (fiqh), particularly in contemporary multicultural and pluralistic societies. Furthermore, it examines how this challenge is being debated among the proponents of each group and how it relates to human rights and current challenges. The study of contemporary developments in Shi’i fiqh regarding the role of human dignity and justice as Legal Maxims (al-qawāʿid al-fiqh) provides a necessary context for understanding and ensuring just legal rulings. Philosophically speaking, if God is the Lawgiver (Shāriʿ) and is Just and Wise, this raises the question of whether it is permissible for a jurist to enact laws that contradict human dignity and justice. This study aims to explore potential solutions to traditional challenges that do not consider human dignity and to suggest ways in which human dignity and justice can be applied as legal maxims.

Party Politics, The Zoning Policy Paradox, And Consolidation of National Unity: An Assessment of the Two Major Political Parties in Nigeria

The word “Zoning” has dominated the present political struggle in Nigeria. To a reasonable degree, zoning has been omnipresent in the genesis of Nigeria’s politics right from the first Republic and influences the formation of government (both military and civilian), and has been a subject of debate amongst scholars. It is right to reaffirm that the intention of those who brought the idea of the zoning policy into Nigeria’s political space was to ensure fairness in the rotation of key political offices across the country, but the politics and contentions associated with the actual practice of it is something to worry about. This is due to the fact that Nigerian politics over the years have been played on the basis of ethnicity as zoning seems to be an arrangement made to favour a particular set of people, who by reason of numbers acclaimed to be the majority, as against those who are regarded as the minority. In fact, zoning has practically turned out to represent the interest of few elites, who want to perpetually remain in power, and it is also defined by them, against what the masses may consider zoning to be in the sense of justice and fairness. With the 2023 general elections in sight, the issue of zoning is once again central and, as usual, contentious. This paper is an attempt to interrogate the extent to which the zoning of political offices during electoral contests, appointments, and the distribution of amenities will help in sustaining national unity in Nigeria and help in harmonizing and actualizing party interest(s). Scholars have written extensively on the zoning arrangements in Nigeria, some have even gone as far as tracing its origin to the second republic, but one thing which has remained a gab in their efforts is their inability to capture appropriately how zoning can help keep the country together by not just stating or making mention of zoning, but applying it in spirit and in principle. In gathering data for the study, the paper made use of the secondary method of data collection, while the generated data was analyzed using content analysis. Using John Rawl’s Theory of Justice, the paper finds and exposes the marginalization in the undue application of the zoning policy in Nigeria. This is because political actors have always placed their personal and party interests above fairness and justice. In other to ensure political justice, and consolidate National unity in the country, the paper recommends that the interest of the diverse religion, languages, and tribes that make up the country should be considered always so as to overcome the feeling of marginalization and domination of one region over the other which is about to tear the country into pieces.

EPISTEMOLOGI PLURALISTIK PENDIDIKAN AGAMA ISLAM PERSPEKTIF ABDURRAHMAN WAHID

The diversity that exists in Indonesia is undoubtedly unique, in fact Indonesia has diversity in several aspects, of course this has become a separate icon for various regions of Indonesia, especially in the variety of religions and thoughts. Today, every problem that exists in Indonesia, be it in the economic, political, cultural, racial and ethnic aspects, occurs because of moral degradation and the narrowness of thinking about national democracy. So that this is also an influence on the development of education in Indonesia, especially in religious education. According to Abdurrahman Wahid's (Gus Dur) pluralistic thoughts and views, religious education must pay attention to religious and cultural diversity in society, and must not ignore or marginalize views that differ from the views of the majority of religions. In this study, researchers focus on how pluralistic epistemology in Islamic religious education is from Abdurrahman Wahid's perspective. The method in this study uses qualitative research by presenting data in a descriptive analysis manner compiled through literature review and literature study. The results of this research explain that every community group has the same position in terms of rights and obligations as Indonesian citizens. with a sense of solidarity, tolerance and dialogue will further build a civilized and peaceful nation.

Moderasi Beragama: Bentuk Habituasi dan Aktualisasinya serta Kendala dan Hambatannya dalam Pendidikan Agama Hindu di Sekolah Menengah Atas

This research aims to describe and examine the obstacles and obstacles to the life process of religious moderation in Hindu learning in high school education in Mataram City. The city of Mataram consists of a reasonably plural community life, including the lives of people who adhere to diverse religions, with most Muslims. Tolerance among religious believers is capital in building hope for the development of a harmonious life in the community. Hindu learning in high schools becomes a habituation in building the foundation of moderate religious life. However, its integration in learning has obstacles that will undoubtedly hinder the acceleration of the development of religious moderation among students as a national resource. This study uses qualitative research with a case study approach with data collection techniques, namely observation, interviews and document studies. Based on the results of the study and analysis of the data, there are obstacles and obstacles in the form of not optimal learning in the learning process of religious moderation in Hindu religious education. This is because the material on religious moderation has not been directly written. However, in essence, it is contained in materials such as yajna values, catur asrama, upaveda, catur Warna, Vedic as a source of Hindu law and dasa Yama and nyama brata as a teaching of self-control in Hinduism. It is hoped that through this study, Hindu students at the high school level can understand and implement religious moderation learning in building a harmonious and tolerant life when entering society. This study can also be a reference library for relevant research in the future.

Effect of Board Religion Diversity on Financial Performance of Quoted Deposit Money Banks in Nigeria

The effect of board diversity, like, gender, ethnicity, etc on financial performance have been widely studied. However, very few research have been carried out in the area of the the effect of religion diversity on financial performance. This study examines the effect of board religion diversity on financial performance of quoted deposit money banks in Nigeria. The population comprises of all the deposit money banks in Nigeria while thirteen (13) quoted deposit money banks were sampled based on their being listed on the Nigerian Exchange Limited all through the study period of 2010 to 2021. The data were analyzed using Shapiro-Wilk Normality, Pearson correlation, Heteroskedasticity Breusch-Pagan Test and Breusch-Pagan Lagrangian Multiplier Test while hypotheses were tested using Pooled Ordinary Least Square regression model. The results show that religion diversity (RD) has a significant positive effect on financial performance (proxied by return on assets (ROA)) of quoted deposit money banks in Nigeria for the period under review. The study recommends that the regulators – Central Bank of Nigeria (CBN) and boards of deposit money banks in Nigeria should encourage different religious practices on the boards of banks to enhance their financial performance in Nigeria.

THE NEED OF INTERRELIGIOUS DIALOGUE IN 21ST CENTURY

Since the beginning of the universe, religion is a key element of the society across the globe because religion is the collective forces that binds and provide the satisfied explanations regarding the metaphysical queries and force to the members of society. Therefore, it has played the crucial role in the nourishment and development of the core religions. In fact, despite of the universality or relativity between religions the diversity of religious principles, faith, practices and other cultural elements are manifested in numerous states or nations which is one of the significant factor of spreading the religious bigotry sectarianism sentiments among the masses of the society. Even in contemporary modern and advanced era, it is distressing that people are still conflicting with each other on religious basis. The people are being killed; divided and their holy places are occupied and tear down just because of the religious differences and practices. In this context, if we talk about Pakistan so it is the sacred state with religious and cultural diversity. In spite of this the sectarian and religious beliefs, practices, and teaching of other sects and religion is not acceptable at any level in our society which, led hazardous and anarchy situations in the society because in Pakistan sectarianism is being promoted by the political and religious authorities in order to established their political regime and authenticity. Unfortunately, the imam or religious scholars could not play their significant and effective role in condemning such religious violence and exploitations and took part in stressing and promoting the violent behavior by teaching the narrow point of view and brainwashing of their students and followers. The diverse religious beliefs, principles and practices are really a cause of confusion, disorganization and alienation among the masses regarding adherent which belief, principle and traditions. In such hazardous situation there is need of the interreligious dialogue to protect the humanity and to comprehend the diverse religions and their belief structure as well. In this article researcher will yield a brief historical background and introduction of the interreligious discourse, after that author will talk about the need and significance of interreligious dialogue in 21st century. The content will be helpful to understand the discourse between world’s core religions and will be beneficial to eliminate the biasness and misinterpretation regarding the other religious beliefs and practices. Here it is significant to understand the benefits of this discourse such as inception of fairness and world harmony, to escape communities from disintegration, the safety of human rights and the ethical values of diverse religions across the world