Value Of Worship Research Articles

Islamic Education Movie: Character Learning Through Nussa-Rara Movie

This article examines the Islamic cartoon film Nussa and Rara. The author used Nussa and Rara as a window to see the emergence of Islamic cartoon films. Its strengths are in conveying educational values to children and as a learning medium to build character education for children aged 12 years and under. To explain this phenomenon, the author employed the content analysis method and combined it with relevant data; those were strengthened by many research results and literature studies. Through this method, the author showed that Nussa and Rara movie shares Islamic value in each segment, such as the value of honesty, asking for prayers on time, respecting neighbors, and so on. The author tried to see how every figure, especially Umma as Nussa and Rara’s mother, explains and exemplifies how to be a good Muslim. Through this article, it could be concluded that films are not always judged to have a negative impact on the audience. Even films can contribute as a medium for education and dissemination of Islamic da'wah. Besides, through films, it can also contribute to building good character for children under 12 years of age. Some learning methods that can be used are the many steps or methods that can be planted in children, such as the habituation and storytelling methods. These methods can be used to apply the values of faith, moral values, and worship values. Thus, this article greatly contributes to enriching academic discourse related to character learning for children under 12 years of age. This article concluded that the Nussa and Rara cartoon film really strives to spread Islamic da'wah and build children's character from an early age with daily customs and begin to familiarize children to apply the values of Islamic teachings perfectly.

Makna Relijius Dalam Ritual Adat Masyarakat Pesisir Kabupaten Gunungkidul

The Rasulan tradition is synonymous with the coastal communities of Gunungkidul. This tradition is used as a means of worship and offerings to spirits, the spirits of the ancestors of the gods and the rulers of the universe. Considering that this tradition is related to the belief system, the people on the coast of Gunungkidul still believe in and carry out this tradition with full awareness, comfort and holiness. Until now, the authenticity of the apostolic tradition has been preserved, starting from the time and place of implementation, the uborampe, the rites and the arts. Even though they have adapted to Islam and contemporary culture, the majority of people on the coast of Gunungkidul still have mystical beliefs about the various rites and offerings that are in the apostolic procession. After researching using qualitative data-based field research then analyzed by descriptive analysis method using various theories, it can be concluded that the people on the coast of Gunungkidul still believe in the mystical values ​​that exist in the rites and uborampe of the apostolic tradition. These values, among others, are the value of worship of spirits and ancestral spirits, the value of asking for safety, rejecting danger, freedom from prayer, togetherness, religion, mutual assistance, mutual assistance and the value of giving thanks to God.

Internalisasi Nilai-Nilai Pendidikan Islam Pada Anak Usia Dini

Early childhood is a time of character and personality building. It is very important to instill religious values when children are easy to accept or respond to something through expressions, speech, five senses, and even experiences. The development of religion in early childhood occurs through life experiences that are acquired since childhood both in the family, in the school environment, and in the community. Children begin to know God through the words and actions of those around them. Important Islamic values are instilled in early childhood in the form of faith values, worship values, and moral values. While the methods can be applied in the internalization of Islamic values include exemplary methods, habituation methods, story methods, and field trips.

THE RESPONSIBILITIES OF ISLAMIC RELIGIOUS EDUCATION TEACHERS IN IMPLANTING ISLAMIC VALUES FOR STUDENTS

This study aims to determine the Islamic and the responsibility of Islamic religious education teachers in instilling Islamic values in students. This research uses a descriptive qualitative approach. In obtaining data researchers used interview, observation, and documentation methods. The results of this study concluded that: 1) The forms of Islamic values that are applied, the value of faith, the value of worship, and the value of morals. 2) Supporting factors for Islamic Religious Education teachers in instilling Islamic values in students, namely, the existence of a community in a very religious school environment, besides that it has full support from the principal and school committee, an appropriate school vision and mission, and existence Mentoring. 3) PAI teachers have carried out their duties and obligations as well as their responsibilities as PAI teachers to instill Islamic values in students, and all comply with the existing curriculum in schools, and Islamic religious education teachers in instilling Islamic values in students with habituation. 4) The results of Islamic activities, it can be seen that all students wear a headscarf for those who are Muslim, their behavior and behavior are also good, as well as many Islamic achievements achieved.

Perspektif Hadis Nabi Saw Mengenai Kebersihan Lingkungan

This study aims to discuss the hadith perspective on cleanliness. This research is a qualitative type by applying literature study to interpret the hadith about cleanliness with a content analysis approach. The results and discussion of this study include the notion of cleanliness, hadiths regarding cleanliness, and cleanliness in the hadith perspective. This study concludes that maintaining cleanliness is very important for daily life including physical and spiritual cleanliness and environmental cleanliness. This study recommends all parties to maintain cleanliness which is not only related to ethics but also the value of worship, especially the recommended importance of implementing hygiene habits from an early age through the role of Islamic institutions.

THE MERARIQ CULTURE OF THE SASAK IN THE PERSPECTIVE OF ISLAMIC SHARIA

Indonesia is a country that is rich in unique and interesting cultures and traditions from various parts of the island of Sabang to Merauke which should be proud, preserved and preserved. One of them is the culture that comes from the Sasak tribe in Lombok, West Nusa Tenggara. The Sasak tribe is one of the tribes in Indonesia who live on the island of Lombok using the Sasak language as its regional language. The Sasak tribe has one unique culture that is still practised by its people today, namely the Merariq culture. Merariq culture is one of a series of marriage processes by taking away the beloved bride. However, the merariq culture is considered inappropriate when viewed from Islamic law, which is the religion of the majority of the Sasak people. In Islam, marriage or marriage in terms of its meaning is to gather and unite. Marriage in Islam is an act that is legalized, has the value of worship and is confirmed in the holy book of the Al-Quran. This article aims to explain the contradiction of merariq culture from the perspective of Islamic law. This article uses a literature study research method. The results showed that in this merariq culture not all aspects violate Islamic law, including in merariq culture there is a procession of the marriage contract which is the legal reference for the bride and groom as a halal partner.

Optimalisasi Penghimpunan Dana Wakaf Melalui E-Payment

Waqf is a philanthropy with the highest position in Islam. Apart from being of worship value, waqf is also related to legal, social and economic aspects. The times demand waqf not only in the form of immovable objects such as land and buildings, but also in the form of money. Cash waqf in its development can have a wider impact that can be felt by the community. To optimize the collection of waqf funds, the role of e-payment as a resulting technological innovation needs to be studied more deeply. This study uses a qualitative research type with a literature study model in answering these problems. Data is obtained from various reading sources such as books, previous studies, journals and trusted websites. This research shows that e-payment is proven to help optimize the collection of waqf funds. E-payment can facilitate wāqif in waqf both in terms of mobilization and the amount of funds to be donated. In addition, e-payments are proven to be safer, more convenient and efficient.

Pregnancy Married in the Perspective of Islamic Law and Five Mazhab

This research discusses the issue of pregnancy marriage from the perspective of Islamic Law and Five Mazhab. Marriage in Islam refers to a physical and mental bond, which is sacred and contains the value of worship. However, adultery often occurs leading to the illegal pregnancy causing the married by accident. As a result, to cover up the disgrace and survive, these pregnant women need to immediately marry either the man who impregnated her or someone else. Accordingly, whether the pregnancy married is possible according to the perspective of Islamic law and five mazhab, as well as the birth status of the child. The Islamic Law provides legality regarding the marriage of a pregnant woman on the condition that she is married to a man who impregnated her, in contrast, the mazhab perspective indicates the difference, some allow the marriage, some prohibit the action. Among those who allow it is the Hanafi Mazhab, allowing men who impregnate them, Shafi'i allows without any conditions and Ja'fari allows them to repent first. Meanwhile, those who do not allow are the Maliki and Hanbali Mazhab except with two conditions, namely willingness to repent and waiting for the `` iddah or waiting period. Regarding the child's family status, Article 100 of Islamic Law, states the child's family relationship status with the mother and the mother's family. Meanwhile, the scholars have different opinions, but the majority agree that children due to adultery are given services to their mothers.

Religious Pluralism (Perspective of Islamic Normativity and History)

This paper discusses "Normative and Historical Perspective Religious Pluralism, which includes two main problems, namely: First, how is religious pluralism in a historical perspective. Second, how is religious pluralism with a normative perspective. Religious pluralism in the perspective of revelation (Normative) is not only part of a humanitarian task but also a dimension of the Muslim’s level, devotion and a religious duty which is the value of worship in the sight of Allah SWT. Whereas historically, the religious attitude in the midst of a plural society was exemplified by the Prophet in the early days of Islam, so that in its development it became the religion that most respected the values of plurality. Therefore, in its development, Muslims do not need to feel a dilemma if in their life they have to intersect with other religions, instead they must be used as life partners in facing the benefit of the people.

NILAI-NILAI PENDIDIKAN ISLAM YANG TERKANDUNG DALAM TARI RATÉB MEUSEUKAT

Ratéb Meuseukat was one of the variety of dance in Aceh that its lyrics and songs contained the messages of Islamic Education, moral values, as well as direction to take a better life. Ratéb Meusekat dance was interesting to be studied further because it not only a folk dance that served as an entertainment tool, but also as a media of Islamic Education. The researcher applied the qualitative approach in this research that was intended to create a description of the presentation form and the messages contained in the Ratéb Meusekat dance. As data collecting method, the researcher did the observation, interview and document recording. In this study the researcher did direct observation about the process of Ratéb Meusekat dance in Lempia studio. The result of this research then indicated that the Ratéb Meusekat dance contained of Islamic Educational messages by means the lesson of faith such as always rember Allah SWT, selawat to our Prophet and the mesage of remembering death. The value of worship like always be grateful. Then moral value such as honor the guest. The last is the value of social relationship that should obeye the instruction and also honor the memory of hero.

COMPARISON OF ISLAMIC ECONOMY AND CONVENTIONAL ECONOMY TO PEOPLE'S INCOME GROWTH IN REDUCING POVERTY AND UNEMPLOYMENT

Islamic economic system is built on the foundation of the Islamic faith, the faith in question is the right because it comes from Allah brought to mankind through the prophet Muhammad. The Islamic faith is a faith that satisfies reason, reassures the soul, and is in accordance with human nature. In an individual context, economic activity is based on the values of worship. The economic system known by society globally is the capitalist and socialist economic system. In the economic context, both systems have been able to increase the prosperity of the people in the country that uses both economic systems. The capitalist system is influenced by the zeal to make the most of its profits with limited resources. This capitalist venture is supported by the values of freedom to make ends meet. This freedom resulted in high competition among others in defense, while the socialist economic system had the goal of mutual prosperity. In conclusion, the Islamic economic system is a solution economic system for various problems that have arisen, while the conventional economic system is an economic system that is widely used by various countries in the world, including Indonesia. A conventional economy is an economic system that gives full freedom to everyone to carry out economic activities.

POLIGAMI DALAM PERSPEKTIF SYADZ AD-DZARI’AH

In this study we try to describe polygamy in the perspective of Syadz adz-Dzari'ah, namely prevention, because it is feared that there will be conflicts within the family, between wives and husbands, between other wives, and between children. This research is a comparative literature study, the study material comes from literature sources. The technique of collecting data is by means of observation data collection (organizing data). Second, through library research. namely seeing, observing, seeking. The approach uses qualitative. The data were then collected and analysis techniques were carried out. The results of the data analysis were written in descriptive form. Data analysis used the content analysis stage, comparative analysis (content analysis and differentiating analysis). analyzing polygamy in the perspective of Syad ad-Dzari'ah. Polygamy when it causes ongoing conflicts and is unable to provide legal solutions, it is better to avoid it because when conflicts and disputes occur, the household will not be realized as sakinah mawaddah wa rahmah and barakah families. Even though marriage aims to find happiness, tranquility, blessings and all one's actions after marriage have the value of worship.

TELA’AH KONSEP NILAI-NILAI PENDIDIKAN ISLAM

Islamic education is an operational basis for realizing the ideal basis for Islamic education sources. Therefore, planting the values of Islamic education is an absolute must. The values of Islamic education can be concluded that Islamic education aims to inform, transform and interlate Islamic values in the hope that it can raise awareness and develop aspects of a good and correct spiritual life in order to realize the whole Muslim person with the characteristics of faith, piety, and character. noble character, smart, skilled and responsible. The kinds of values of Islamic education are faith, worship values and moral values.

Cheap Qurban Syariah Investment (CQSI) Program, Empowerment and Price Stabilization

The research objective to develop a model of ummah fund utilization in the form of Cheap Qurban Syariah Investment (CQSI) with the synergy between the purpose of worship and the value of social benefits for the ummah empowerment. The study method used in the model design analyzes the beef cattle market's behavior, and a cost-benefit analysis of sharia investment in the pattern of profit sharing, the added value of beef cattle fattening efforts. Using the cost-benefit analysis of the profit-sharing partnership scheme, it was found that investment in cheap Qurban programs reduced the cost of Qurban borne by participants by 19.79% without lowering the Share of income received by beef cattle breeder partners and management fees for managing institutions. The more extended flexibility of procurement of feeder cattle when the conditions of low market demand and the reduced pressure on demand for ready-to-cut cattle at the time of Qurban worship will indirectly reduce the excessive fluctuations in commodity market prices. Based on the model developed, it can be concluded that cheap Qurban programs can encourage the utilization of the potential of ummah funds for farmers' economic empowerment, business opportunities for entrepreneurs, and Islamic institutions and indirectly help stabilize commodity prices for beef cattle without reducing the actual value of worship.

UPAYA DAKWAH JAM’IYYAH RUQYAH ASWAJA DI KECAMATAN BANGUNREJO TAHUN 2019-2020

Ruqyah is one of the treatment oldest methods on earth before medical development. At first, ruqyah is forbidden because it contains elements of shirk.However, after the arrival of Islam and the revelation of the Qur'an, the ruqyah treatmentmethod was adjusted to the Islamic Shari'a which was certainly far from the element ofshirk. So, ruqyah is allowed even recommended as in Surah Al-Isro 'verse 82. This undergraduate thesis is titled " The Da’wah Efforts of Jam'iyyah AswajaRuqyah in Bangunrejo Sub-District in 2019-2020". The formulas that are examined inthis thesis, 1.) How is the effort of Jam'iyyah Aswaja Ruqyah in Bangunrejo Sub-District?2) What changes in religious behaviour after the patient is in ruqyah? . For uncoveringthese problems in this study, it uses qualitative research methods by presentingdescriptive data. Taking informants is used purposive sampling. Da'wah efforts undertaken are by 1) socializing, distributing pamphlets and capturingcommunication with religious leaders and local communities. 2) practice, organizingmass treatment activities. 3) counselling, the approach used to find out your condition. 4)Da'wah, the Da'wah content messages are adjusted to the Mad'u condition for making itmore striking. (5) evaluation monitoring, to find out the da'wah success or failure. Theda'wah efforts were undertaken by Jam'iyyah Aswaja Ruqyah in preaching the Qur'an asan effective medicine was due to the obvious changes in religious behaviour experiencedby patients after ruqyah. The change was in the form of an increase in the value ofworship, wages of thought patterns, social interaction and is supported by physical andspiritual health that was getting better.

Implementation Of Children's Special Needs For Religiusity In Specific Training And Development Parks Abk Probolinggo

The purpose of this study was to determine, First, the Implementation of the inculcation of religious values ​​of children with special needs consisting of worship values, moral values ​​and scientific values. Second, the implementation of the inculcation of religious values ​​in supporting social activities of children with special needs with family and community. Third, the problem of inculcating religious values ​​of children with special needs. A teacher must be able and patient in instilling the values ​​of religiosity, especially the faith. The application of the inculcation of religious values, namely faith, morals and worship in children with special needs, teachers uses several different methods that are adapted to the situation and condition of the child, mentl, mood, and physical so that the inculcation of religious values ​​can be accepted and attached to the child. . The activities of children with special needs in supporting children 's socialization activities have been carried out and are well established, children are invited by the teacher to interact both with their peers or with the community by inviting them to walk around in the complex near the school. difficulties experienced in the process of inculcating religious values ​​of children with special needs such as worship, faith, and moral values ​​are caused by communication factors.
 
 Keywords: Implementation of Values ​​of Religiosity, Children with Special Needs

Aksiologi Ilmu Pengetahuan Manajemen Pendidikan Islam

Value always manifests together in actions or actions carried out by humans whenever and wherever humans have needs, although it cannot be denied that sometimes the context of values ??is mostly wrapped in dialogical and dialectical uses of simple language which is difficult to philosophize. The problem is whether we are aware of it or not? actually we are discussing a value ?. Questioning the benchmarks regarding the value, situation and status of the value, investigating the statement of an object and other possibilities related to the nature of value. Research on the axiology of Islamic education management science, the author examined using the library method or literature review, the goal is that the orientation of the values ??expected from the implementation of Islamic education management science can be known for its definition and benefits. The results of this study are the orientation of the values ??expected from the implementation of Islamic education management science itself is to embed leadership, managerial and organizational values ??into a personal soul that is stable, dynamic, independent and creative, so that in action it is always based on tangible Islamic characters. in several values, namely the value of worship, the value of benefit, the value of mercy (affection), the value of goodness, the value of long-term orientation, and submission to God.

Islamic Ethical Value of Customary Basis of Marriage Proposal Application in Indonesia

This community legal observance in the field of Islamic marriage is based on the concept of good deeds
 which can be said to be deontologically valid. The approach is based on deon/obligations arising from
 the principles of Islamic life. This research method is an empirical method that looks at social reality and
 is carried out with an ethical approach to understanding the meaning of deeds in the marriage process.
 Philosophical analysis is used to analyze values in the conduct of the marriage process of Islamic societies
 in Indonesia. The results showed that in Indonesian Islamic society, marriage and marriage registration
 had become a community culture that had a philosophical value of worship. This happens because there
 is enculturation in the form of symbols of Islamic teachings that make it easier for people to recognize the
 value of an action. Proposal and registration of marriage has become the culture of the Islamic community
 with the symbol of halal and worship in marriage. Thus the community’s obedience to Islamic law and state
 law is not coercion carried out by state power, but is the legal culture of Islamic society.

Urgensi Kode Etik Guru dalam Membentuk Karakter Siswa: Studi Pemikiran KH. Hasyim Asy’ari

Abstract K.H. Hasyim Asy'ari in formulating the teacher's code of ethics, he first looked at the teacher as a profession that was very sacred and loaded with values of worship. The task of the teacher is not only limited to the activity of providing teaching, but also to provide education in the real sense. Namely directing students to have noble character and personality and noble behavior in accordance with religious and ethical norms. This paper aims to examine the code of ethics of a teacher described by KH. Hasyim Ash'ari in Chapters 5 through 8 of the book of Adab al-‘Alim wa al-Muta’allim. Using library research methods by taking several discussion points related to the purpose of writing. And among the results of this study are: 1. The Adabul Book ‘Alim Wal Muta’allim is one of the monumental works of KH Hasyim Asy’ari who talks about morals for education practitioners. 2. The author can pull some of the main substances that the author classifies into 5 important points, namely: related to the nature of the teacher; teacher as a profession; basic concepts of teaching / educating; teaching / educating methods; and the progression of KH. Hasyim Asy'ari about the teacher's code of ethics. 3. Teacher code of conduct formulated by KH. Hasyim Asy'ari has a significant level of relevance, especially regarding efforts to realize the ideals and goals of national education. Key Words: Code of ethic, KH. Hasyim Asy’ari, Adabul Alim wal Mutaallim.

EKSISTENSI TRADISI BURDAH PADA MASYARAKAT DI KELURAHAN KELAYU UTARA LOMBOK TIMUR

Talking about traditions, of course every country has its own traditions and every region in a country has different traditions. And of course the tradition is maintained and preserved properly so that it does not become extinct and can be recognized by the next generation. As in one of the villages in Selong District, East Lombok Regency, namely in North Kelayu Village, it still maintains and preserves the old tradition, namely the Burdah tradition. This research aims to; 1) knowing how the existence of the burdah tradition is maintained in the North Kelayu Village, 2) knowing the existence of the values contained in the burdah tradition in North Kelayu Village. This research is a type of qualitative research and uses a descriptive approach. Data collection techniques used are observation and interviews. While the data analysis procedures used are data reduction, triangulation, data presentation, and drawing conclusions. The results of this study indicate; 1) the existence of the burdah tradition in the North Kelayu Village is maintained with various efforts, including: first, doing routine exercises every 2 times a week, namely on Thursday nights and Sunday nights. Second, teach Burdah to future generations, such as youth and children. Third, Have a good membership structure, starting from the chairman, secretary, and treasurer. Fourth, have programs other than burdah readings, such as procedures for managing corpses, starting from how to bathe corpses to reading talkin. Fifth, every community has an understanding that the burdah tradition is a legacy from one of the Malay figures, namely TGH. Umar, so that it is still guarded and preserved. 2) the values contained in burdah, namely: First, social values, which is about a togetherness. Second, the value of worship, because reading burdah means we are praying to Allah swt. and pray to the Prophet Muhammad. which is an extraordinary worship. Third, cultural values, because the burdah was inherited by the first generation to be maintained and preserved by subsequent generations. From the results of this study, it can be concluded that the existence of burdah tradition is maintained by making various efforts. Then the values contained in the burdah tradition are social values, worship values, and cultural values.