Religiosity Values Research Articles

ОСОБЛИВОСТІ ПСИХОЛОГІЧНОГО ІМУНІТЕТУ УКРАЇНСЬКИХ КОМБАТАНТІВ ТА ЧЛЕНІВ ЇХНІХ РОДИН: ТЕОРЕТИЧНІ АСПЕКТИ

The article is devoted to the analysis of the problem of psychological immunity of active Ukrainian military personnel and their families. The psychological immune system is a multidimensional but integrated unit of personal resources of resilience and adaptive capacities, also called "psychological antibodies", which provide immunity against stress and traumatic events. Under martial law, the Ukrainian military is the most important asset in countering armed aggression. Their psychological immunity can ensure effective stress management and protect them from possible psychopathology. Promotion of resources (psychological antibodies) will help active military personnel, as well as their family members, to use and overcome their traumatic experiences, stress and negative influences in a useful and productive way, including creating support networks, learning new skills, and achieving combatant goals during combat missions. It is justified that the return of a vital sense of security for successful recovery and functioning depends on the presence of psychological immunity not only among servicemen, but also among their families as a center of rehabilitation potential. The three-component structure of psychological immunity according to A.Olakh is described, which includes: the approach-conviction subsystem, the monitoring-creation-execution subsystem and the self-regulation subsystem. These subsystems make it possible to recognize one's environment, search for and activate the necessary resources for constructive interaction with it, and maintain emotional equanimity. Based on the experience of communicating with active military personnel, veterans, and members of their families, the authors propose to add a fourth component to the existing structural model - the spiritual and value subsystem. The allocation of this component is due to the peculiarities of Ukrainian identity and the specifics of the Russian-Ukrainian war. This component includes the spiritual self, the values of patriotism, moral qualities and religiosity (as an internal need to believe).

Investigating the role of brand love on brand advocacy in the local eco hijab fashion industry

Purpose The study analyzes brand love in local eco-hijab fashion (LEHF) by discussing the value of collectivism, fashion consciousness, environmental value, religiosity and brand advocacy. LEHF becomes the trend pursued by consumers, so this can create market opportunities to optimize marketing strategies. The focus on LEHF in a sustainable fashion would allow local businesses to develop local values-based companies. This study uses the value attitude-behavior model to analyze data. Design/methodology/approach This research uses a quantitative survey to obtain data. The questionnaire is spread to 300 respondents with a purposive sampling approach, especially respondents who have worn LEHF. Findings This study shows that collectivism values, fashion consciousness, environmental values and religiosity influence brand love, while brand love influences brand advocacy related to LEHF. On the other hand, consumers are the target market with a fashion consciousness to follow the trend of hijab clothes. This also shows they wear clothes to fulfill religious values while prioritizing the latest styles. Research limitations/implications Since this study focuses on LEHF, this product is only relevant to hijab fashion. This takes into account the potential of Muslim-dominated Indonesian society. The fashion category can be enlarged to include more local products in future studies. A large selection of goods may promote greater use of regional interests. Practical implications For business actors, particularly micro and medium firms that are just starting to grow to support the local hijab fashion industry company, this research has managerial implications. This presents a chance for business actors to improve the local economy and opens doors for establishing more employment possibilities. The growth of the regional hijab fashion market offers an opportunity to satisfy the demands of customers who favor regional goods. Brand love in LEHF may foster business revenue growth and help local firms compete favorably with international brands. Marketers for LEHF are anticipated to intensify their efforts to advance socialism, the environment and fashion sensibility. Additionally, LEHF marketers emphasize the importance of religiosity when promoting their products to the target population. Marketers are also aware that the study’s environment is Indonesia, which has 90% Muslim population. Marketers have an excellent opportunity to maximize this scenario. Social implications This study also had social implications. The goal of producing locally made eco-hijabs is to benefit nearby communities and the environment. This aligns with the more general objectives of ethical and sustainable fashion. Sustainable methods are used in production, such as using eco-friendly colors, water conservation and waste reduction. Sustainable manufacturing methods are designed to reduce their adverse effects on the environment and encourage ethical production. Empowerment and community engagement may be involved in the manufacturing of locally-made eco-hijabs. This can entail educating and hiring regional craftspeople or incorporating neighborhood residents in manufacturing. Originality/value The study focuses on religiosity and environmental value to further analyze its influence on LEHF. The context of the products analyzed in this study is LEHF, which prioritized local production and strengthened local wisdom through pro-environment. The study used the VAB (value, attitude, behavior) model to analyze the concept.

Islamic values in "Bhupa' Bhabbhu' Ghuru Rato" on The Madurese Mondok (Boarding) Tradition

This research aims to explore the meaning of religiosity and cultural compliance of Bhupa' Bhabbhu' Ghuru Rato in Madurese society. This culture is the values, guidelines, norms of life that are believed by the community for generations. In the context of communication studies, tradition and culture become an interesting research phenomenon. Islam and culture are inseparable. This research uses the ethnographic method of communication in the community of Brambang Hamlet, Sumenep, which has a tradition of Islamic boarding school (Pondok Pesantren). This research reveals that the meaning of the value of religiosity and Bhuppa'-Bhabbhu'-Ghuru-Rato obedience of each individual community varies based on their respective experiences and perspectives obtained from the symbolic interaction process. Nevertheless, all informants in this study agreed that the mondok tradition is important to be preserved in order to teach and develop the values of religiosity and obedience.

The news values of fake news

Fake news poses a significant threat to society by undermining public trust and consensus on critical issues. Although there is a considerable amount of research on the linguistic features of fake news texts, a comprehensive understanding of how language is used to persuade and promote specific ideologies within them is still lacking. This study addresses this gap by analyzing fake news discourse through the lens of news values. We apply the Discursive News Values Analysis (DNVA) framework and key semantic domain analysis to a corpus of fake news stories on vaccination, climate change, and COVID-19. We identify a set of news values that differentiate fake from mainstream news discourse. Our findings reveal that fake news emphasizes negativity, unexpectedness, consonance, and facticity, while also relying on the previously undocumented news values of subversiveness, causality, religiosity, and historicity. These values form a powerful discursive toolkit exploited by fake news writers to craft compelling false narratives.

Analisis Nilai-Nilai Spiritual dalam Tradisi Posuo Masyarakat Buton

This research examines spiritual values in the posuo tradition of the Butonese people. The posuo tradition is a traditional ceremony for girls that marks the transition from adolescence to adulthood, carried out once in a lifetime. The approach and type of research used is a qualitative approach with library research. Data was obtained through relevant literature, including books, journals, articles, and research reports. The findings show that the posuo tradition contains four main spiritual values based on Notonegoro's theory, namely the values of beauty, truth, goodness, and religiosity. The value of beauty can be seen in traditional clothing and ceremonies, The truth value of implementing customs is by the teachings passed down from generation to generation and still refers to a combination of Islamic teachings and established customary rules., the value of goodness from ethical and moral education, and the value of religiosity from spiritual practices during ceremonies. This tradition not only functions as a means of self-cleaning but also as a medium for education and character formation which is important for Butonese women in living their adult lives.

Nilai Nasionalisme dan Religiusitas dalam Cerita Rakyat Ki Gede Sebayu

The Ki Gede Sebayu folktale was one of the most renowned stories from Tegal and one of the founding figures of Tegal city. This study aimed to examine the depiction of nationalism and religiosity values in Ki Gede Sebayu folklore through three main aspects: infrastructure development, the role of religion, and community capacity building. A descriptive-qualitative approach was employed, with data collected through literature study and directed observation and analyzed using Levi-Strauss structuralism theory. The results indicate that the folklore of Ki Gede Sebayu reflected a number of values associated with nationalism, including love for the country, togetherness, mutual cooperation, courage, sacrifice, social justice, loyalty to the country, and exemplary leadership. Additionally, the value of religiosity is reflected through the spread of Islamic propagation as well as the construction of mosques and Islamic boarding schools. The conclusion of the Ki Gede Sebayu folklore was that it reflects the values of nationalism and religiosity. As a result, it was an important source of inspiration in the construction of the unity and pride of the Indonesian nation.

Analysis of the Influence of Religiosity Values In Reducing Consumptive Behavior in Indonesian Muslim Consumers

This research aims to analyze the influence of religiosity values on consumer behavior among Muslim consumers in Palopo City. Using a quantitative approach and survey methods, data was collected through questionnaires distributed to a sample of Muslim consumers in Palopo City. Linear regression analysis is used to test the relationship between religiosity variables and consumer behavior. The research results show that there is a significant influence of religiosity values in reducing consumptive behavior among Muslim consumers in Palopo City. The implications of this research provide a deeper understanding of how religiosity values can influence consumer behavior, as well as providing useful insights for marketers and business practitioners in developing marketing strategies that are in accordance with the religious values of Muslim consumers

The Influence of Religiosity on Academic Achievement with Resilience as An Intervening Variable

This study aims to examine (1) whether there is a direct influence of religiosity on resilience at MTsN 7 Nganjuk, (2) whether there is a direct influence of resilience on academic achievement at MTsN 7 Nganjuk, (3) whether there is a direct influence of religiosity on academic achievement at MTsN 7 Nganjuk. This research is a descriptive-correlational quantitative study. Data analysis was performed using the path analysis statistical method. The population of the study comprised seventh-grade students at MTsN 7 Nganjuk, with a sample size of 61 students. The results of the study indicate that (1) there is a direct influence of the religiosity variable on the resilience variable at MTsN 7 Nganjuk, (2) there is no direct influence of resilience on the academic achievement variable at MTsN 7 Nganjuk, and (3) there is a direct influence of the religiosity variable on the academic achievement variable at MTsN 7 Nganjuk. Resilience, as an essential asset for students in facing life, can be developed by enhancing their religiosity values. Therefore, the school can design programs or activities oriented towards increasing students' religiosity. This research can be further developed in subsequent studies by incorporating other variables such as learning motivation, learning interest, academic culture, family environment, and school environment, among others.

THE VALUE OF RELIGIOSITY IN SERAT WIRID HIDAYAT JATI BY RADEN NGABEHI RANGGAWARSITA

This paper examines the values of Religiosity in Serat Wirid Hidayat Jati by Raden Ngabehi Ranggawarsita. In this study, the authors use historical research methods that include heuristic, verification, interpretation, and historiography. While the approach used in this research is historical social approach. Ranggawarsita was born on March 15, 1802, he was a closing poet of the Surakarta court, died on December 24, 1873. He was buried in Palar Village, Surakarta area. One of Ranggawarsita's works was Serat Wirid Hidayat Jati, which contains Islamic values such as monotheism and Sufism. From the value of faith (monotheism) can be seen from the pronunciation of the pronunciation of la ilahailallah which means there is no god but Allah. While the value of morality (Sufism) can be seen from the praise of dzikir to God by ignoring his worldly interests, from the value of Islam can be made as a way of life.

The Effect of Compensation and Religiosity Value on Employee Performance at PT Bilindo Info Sistema

This study aims to find out and explore how the of compensation and individual Islamic religious values influences employee performance at PT Bilindo Info Sistema. This study uses a quantitative method, using a questionnaire with a Likert scale, which will be distributed to PT Bilindo Info Sistema and an in-depth survey will be carried out. Partially based results have been obtained, where compensation affects employee performance because the calculated t value is greater than t table (2.108 > 1.734) and religiosity does not significantly affect employee performance because the calculated t value is smaller than t table (1.423 < 1.734). Meanwhile, based on simultaneous results, compensation and religiosity values affect employee performance because f count is greater than f table (2.798 > 0.985). Keywords: compensation, individual Islamic religiosity, employee performance

Mohammad Sjafei's Educational Philosophy from an Axiological Perspective

This research aims to describe Mohammad Sjafei's educational thinking from an axiological perspective in the philosophy of science. This study falls under the category of literature review and employs an interpretative-descriptive method. The author conducted a literature study to gather sources, then utilized relevant sources for the interpretation process, followed by presenting the interpretation results in well-structured sentences. The research findings depict Mohammad Sjafei as a national educational figure who has formulated educational concepts embodying values of freedom, character, ethics, and religiosity. Sjafei agrees with Dewey's notion that the pattern of education through learning and working will shape character, social sense, and mutual assistance. Students are taught tasks aligned with their talents and interests to prepare them for the future, with the hope of nurturing independent Indonesian youths.Keywords: Axiological, Philosophy of Science, Ethics, Religiosity.

Family religiosity and climate: the protective role of personal interiorized religiosity in deviance propensity among justice-involved juveniles.

According to the literature, religious commitment could be a protective factor against dangerous behaviors, such as criminal offending, unsafe sex, and substance use. Our study aims to investigate the influence of Family Religiosity and climate on anger dysregulation and deviance propensity in a sample of 214 justice-involved boys from Italian Youth Detention Centers (range 14-25). The sample was divided into religious (n = 102) and non-religious (n = 112) justice-involved juveniles. Participants filled in the following questionnaires: Deviant Behavior Questionnaire, Aggression Questionnaire, Family Communication Scale, Moral Disengagement Scale, and the Multidimensional Scale of Perceived Social Support. We used a partial least square structural equation modeling (PLS_SEM) method to build our model and we found that Family Religiosity was positively associated with Family Climate which was negatively associated with Anger Dysregulation and Deviance Propensity, and Anger Dysregulation was positively related to Deviance Propensity. The multigroup analysis confirmed that for justice-involved juveniles who interiorized religious discipline and beliefs, Family Religiosity showed a positive association with Family Climate, which had a negative relationship with Anger Dysregulation, which strongly predicted Deviance Propensity. This result could be useful to promote new development goals and preventive activities and interventions based on positive religiosity values in juveniles' behavior.

Perwujudan Nilai-Nilai Pancasila dalam Pembelajaran Abad Ke-21 di SMAN 14 Medan

Pancasila is the entity and identity of the Indonesian nation. For this reason, Pancasila is the basis and foundation of education in Indonesia. Pancasila has unique values ​​contained in it and can be realized in 21st century learning. This research was conducted to find out how Pancasila values ​​are realized in 21st century learning both inside and outside the classroom. This research is qualitative research with observation methods carried out at SMAN 14 Medan. The results of this research show that SMAN 14 Medan has realized Pancasila values ​​in 21st century learning. These values ​​are the value of religiosity, the value of honesty, the value of responsibility, the value of civility, the value of justice, the value of unity, the value of consensus deliberation, the value of democracy, the value of social justice and the value of mutual cooperation. The realization of Pancasila values ​​is carried out side by side and mutually supports 21st century learning, namely the development of 4C skills.

The Phenomenon of Fast Fashion on Environmental Pollution from The Perspective of Al-Qur'an

The fast fashion phenomenon has become the second most controversial pollution industry in the world after the petroleum industry. Researchers want to instill the values of religiosity and environmental balance to answer the phenomenon of fast fashion and its impact in the Qur'an. The research method used is qualitative research with a type of literature through an analytical descriptive approach and maudhu'i method, through two data sources, namely primary sources in the form of the Qur'an, and secondary sources derived from several studies of tafsir books, journals, and scientific videos about this phenomenon. The researcher concludes that the phenomenon of fast fashion according to the Qur'an is included in unjust behavior that can de-stabilize the earth (Hud verse 116). This phenomenon arises because of the excessive attitude of humans in obeying their lust for fashion (Al-A'raf verse 31 and Al-Mu'minun verse 71). Basically, humans have been given the mind to think about cause and effect (Al-Jatsiyah verse 13). Because, the impact of the fast fashion phenomenon on environmental pollution according to the Qur'an includes the cause of destruction on earth (Yunus 40), pollution of land and sea (Ar-Rum verse 41), irregular industry that makes the environment a mess (Al-Baqarah verse 205), and includes deviant and useless actions (Al-A'raf verse 56).

Faktor Perilaku Investor Millenial Dalam Transaksi Saham di Pasar Modal

This study aims to determine the factors that shape the behavior of millennial investors in stock transactions in the Capital Market. This type of research is quantitative using an exploratory quantitative approach. The data analysis technique in this study used exploratory factor analysis using the JASP (Jeffrey's Amazing Statistics Program) application. The population of this study are investors who are members of a securities company in Bengkulu Province. The sample selection used purposive sampling method. The results of the analysis of the forming factors of millennial investors in stock transactions are determined by the 4 factors that shape them from the 25 indicators used. Factor one, with its constituent indicators there are 9 factors out of 25 indicators used. Factor two, from the results of the second factor research was formed by 9 indicators of the 25 indicators used. Factor three is formed from 4 indicators, with indicators that form it. Factor four, there are 6 indicators that form from 25 indicators. The four factors formed show rational factors, irrational factors, psychological factors as well as religious factors which determine millennial investors in stock transactions on the capital market. The factors that become investors' preferences in choosing shares are not only rational, irrational and also psychological factors, but religiosity factors are also taken into consideration in decision making and this is a consideration for issuers in their annual reports to be able to reveal their religiosity values.

The Phenomenon of Fast Fashion on Environmental Pollution from The Perspective of Al-Qur'an

The fast fashion phenomenon has become the second most controversial pollution industry in the world after the petroleum industry. Researchers want to instill the values of religiosity and environmental balance to answer the phenomenon of fast fashion and its impact in the Qur'an. The research method used is qualitative research with a type of literature through an analytical descriptive approach and maudhu'i method, through two data sources, namely primary sources in the form of the Qur'an, and secondary sources derived from several studies of tafsir books, journals, and scientific videos about this phenomenon. The researcher concludes that the phenomenon of fast fashion according to the Qur'an is included in unjust behavior that can de-stabilize the earth (Hud verse 116). This phenomenon arises because of the excessive attitude of humans in obeying their lust for fashion (Al-A'raf verse 31 and Al-Mu'minun verse 71). Basically, humans have been given the mind to think about cause and effect (Al-Jatsiyah verse 13). Because, the impact of the fast fashion phenomenon on environmental pollution according to the Qur'an includes the cause of destruction on earth (Yunus 40), pollution of land and sea (Ar-Rum verse 41), irregular industry that makes the environment a mess (Al-Baqarah verse 205), and includes deviant and useless actions (Al-A'raf verse 56).

Effect the Influence of Tobacco Advertisements on Social Media and Religiosity Smoking Perception Among High School Students in Medan

<div><table cellspacing="0" cellpadding="0" align="left"><tbody><tr><td align="left" valign="top"><p><em>Tobacco advertisements on social media are one of the marketing tools used by the tobacco industry to attract teenagers to smoke. The purpose of this study was to see how the influence of tobacco advertisements on social media and religiosity on the perception of smoking in adolescents, especially in the Islamic Senior High School Model 2 Medan. This study used quantitative research with a cross-sectional design. This research was conducted at Islamic Senior High School Model 2 Medan from January to February 2024. The population in this study was 2,203, and the sampling technique used was a purposive sampling of 1</em><em>.</em><em>000 respondents. The variables studied in this study include tobacco advertising, smoking perceptions, and religiosity with the research instrument, namely a questionnaire. The data will be tested for validity and reliability and then will be processed with correlation tests and multiple linear regression tests using the SPSS Version 20 application. The results of this study indicate that there is an influence of tobacco advertisements on social media on adolescents' perceptions of smoking behavior (Sig < 0.005, t = 3.553) and there is an influence of religiosity on adolescents' perceptions of smoking behavior (Sig < 0.005. t = 2.809). Tobacco advertising is the most dominant influence on the perception of smoking. While religiosity also affects the perception of smoking. Therefore, efforts can be made to implement policies that prohibit tobacco promotion in the school environment, including on official school social media, and to develop educational programs that strengthen religiosity values and increase social media literacy among students</em></p><p><em> </em></p></td></tr></tbody></table></div><strong><em>Keywords: </em></strong> <strong><em>Adolescents, Perception, Religiosity, Social Media, Tobacco advertisements</em></strong>

The Role of Al-Mizan by Al-Ghazali in Fraud Prevention

There are still many cases of fraud in Indonesia and some of them result in significant losses for the country. These fraud phenomena, especially in Indonesia, illustrate the poor ethical practices of accountants as preparers of financial reports. Even though Indonesia already has an Indonesian Code of Ethics for Accountants which regulates the ethics of the accounting profession in Indonesia, there is still a lot of unethical behavior. One assumption is that the loss of ethical behavior is due to the lack of religious values in accountants which results in accountants not being able to differentiate between good and bad. This research, using the library research method, aims to raise the value of religiosity, especially according to Al-Ghazali in his book Mizan al-'Amal-or Al-Mizan, with the ethics of an accountant in complying with a code of ethics and avoiding fraud. In Al-Mizan, Al-Ghazali emphasized that with this connection a person can have more awareness of ethics. Because this will encourage a person to only do things recommended by God, which of course leads to good things such as compliance with regulations and avoids bad actions such as fraud.

Nyi Roro Kidul and Marine Eco-Pneumatology

Abstract Indonesia is the country with the largest archipelago in the world, with a total of seventeen thousand islands. The term ‘maritime nation’ has actually been surging through stories of local wisdom (culture), but during the colonial period, the term lost its original significance and Indonesia came to be treated as if it were an agrarian country. This paper shows that Indonesian maritime society contains various inherited values of religiosity, including myths, legends, folklore, and oral traditions about marine cosmology. Folklore, myths, and legends have an important position in society, not only referring to cultural traditions but also containing religious or theological values that are closely related to the identity of the Indonesian nation. This paper studies the mythical figure of Nyi Roro Kidul who is considered the sea guardian. The legend surrounding the figure of Nyi Roro Kidul can serve as an important trope to develop a contextual Javanese eco-pneumatology [Holy Spirit] and help address some of the contemporary ecological issues.

Forging Qur'anic Character: A School Principal Leadership Model-Insights

School principals are essential in shaping the Qur'anic character of the educational institutions they lead. This research is categorized as multi-case field research with data described descriptively. The main instrument of this research is the researcher, who explores data using three methods: interviews, observation, and documentation. The data analysis technique is carried out in two stages: individual case data analysis and cross-case data analysis. The researcher draws the following conclusions: First, the principal leadership model in two institutions: a) inclusive low profile model, b) social helpful model, and c) equilibrium structure model. Second, the school principal's strategic steps in forming Qur'anic character: a) integration of subjective spiritual and objective skills, b) implementation of organic spiritual collectivity strategies, and c) internalization of active, positive religiosity values. Third, students' Qur'anic character is formed through the leadership of the school principal: a) assimilation of spiritual values, b) exploration of dimensions of faith, c) contextualization of the Qur'an, d) planned disciplinary management, and e) religious inspiration in education This research provides the following theoretical implications: a) through the leadership model that is built, the principal, spiritual leader influences school culture in the formation of student character, b) the leadership model of the two school principals becomes a role model in the formation of students' Qur'anic character through the program. joint school activity program.