Uthman Ibn Research Articles

Perkembangan Pendidikan Islam di Era Khulafa Ar-Rasyidin

This research discusses the history of Islamic education before and during the era of the Rashidun Caliphate, focusing on the earlier period led by Prophet Muhammad and the period of the Rashidun Caliphs, which includes the leadership of Abu Bakr, Umar ibn Khattab, Uthman ibn Affan, and Ali ibn Abi Talib. The study employs a Literature Review approach to gather and analyze data from various relevant sources. The findings indicate that Islamic education during these periods experienced significant development, with each caliph making unique contributions to the formation and dissemination of Islamic education. However, there were also challenges and disruptions affecting the educational process, especially during the caliphate of Ali ibn Abi Talib. This research provides profound insights into the role of Islamic education in shaping the identity and character of Muslim communities and contributes to a better understanding of the development of Islamic education in the present and future.

علم رسم مصاحف الأمصار وانعكاسه على المخطوطات القرآنية القديمة

This brief study examines the science of Quranic script derived from the manuscripts of various regions, starting from the systematic work undertaken by the Rightly Guided Caliph Uthman ibn Affan (may Allah be pleased with him) until it matured into a well-established discipline. It explores how this science influenced ancient Quranic manuscripts and aims to elucidate the technical and scientific specifications of the Quranic scripts from different regions and their impact on ancient manuscripts. The study is organized into three sections, preceded by an introduction and followed by a conclusion and results. The analytical method was employed to present its issues. The study reached significant conclusions, including that the books on Quranic script are considered reliable references in describing the scriptural phenomena of regional Quranic manuscripts and are the primary sources for judging the characteristics of ancient Quranic manuscripts.

Interpretation of Quranic words through the prism of the theory of «al-Ishtiqaq al-Akbar» by Ibn Jinni

The article discusses the application of the Theory of Larger Etymology «al-Ishtiqaq al-Akbar» (الاشتقاق الأكبر) of an outstanding Arabic linguist of the X century Abu al-Fath ‘Uthman Ibn Jinni in the methodology of interpretation of the Quranic text. The paper also reveals the works of modern researchers of this theory. The research also analyses the works of Ibn Jinni «al-Khasais» and «al-Khatiriyat», as well as unveils the theological aspect of these works on Arabic linguistics. In the practical part of the paper the authors observe the examples of applying the methodology of permutation of root harfs of the consonant basis in order to identify the general meaning of the obtained constructions for a deeper understanding of a particular Quranic fragment. The conclusion of this study proves the need to analyze the Muslim scientific heritage in order to identify its theological aspect. And a particularly important component in this direction is the question of interpreting the Holy Quran as the basis of Islamic theological knowledge.

Prevailing Legacy of the Khulāfa-e-Rāshidīn: Their enduring Influence on Present Age Islamic Governance

This study investigates the ongoing effect of the Rashidun Caliphs' (Khulafa-e-Rashideen) leadership methods on contemporary Muslim monarchs. In Islamic philosophy, the leadership of the Rashidun Caliphs, particularly Abu Bakr, Umar ibn al-Khattab, Uthman ibn Affan, and Ali ibn Abi Talib, constituted an idealized type of government. Their concepts of consultation (Shura), fairness (Adl), stewardship (Khilafa), Quranic teaching preservation, and social welfare have had a significant influence on modern Islamic governance. The notion of Shura is profoundly established in current Islamic constitutions, supporting collective decision-making and shared responsibility, according to this study. The devotion to Adl is reflected in contemporary Islamic legal systems, which promote fairness, equity, and accountability, including Zakat collecting and distribution methods. The Khilafa idea may be seen in the leadership styles of many current Muslim leaders who prioritize the welfare and development of their constituency. Furthermore, the emphasis on maintaining and spreading Quranic teachings during the Rashidun era is mirrored today in the emphasis on Islamic education and Quranic literacy in Muslim-majority countries. The ongoing relevance and influence of the Rashidun Caliphs' leadership styles provide useful insights for contemporary Muslim rulers, demonstrating the eternal importance of these ideals in directing Muslim-majority states despite modern world challenges.

Politics and Conflict during the Reign of Caliph Uthman ibn Affan 644-656

This study discusses Politics and Conflict in Islamic History during the reign of Usman bin Affan. Usman bin Affan's 644-656 reign is considered one of the most controversial periods in Islamic history due to the many conflicts and disagreements among political leaders at that time. The aim of this study is to understand the political background during Usman bin Affan's reign, analyze the political conflicts that occurred at that time, and evaluate the impact of these political conflicts on society at that time. This study uses historical analysis methods by examining literature and primary and secondary sources related to Islamic history during Usman bin Affan's reign 644-656 . The research findings indicate that the political conflicts during Usman bin Affan's 644-656 reign were very complex and had a broad impact on society at that time. Therefore, this research is expected to provide a deeper understanding of the political history and conflicts in Islamic history and to serve as a basis for understanding the political dynamics in the future. Additionally, the results of this study can contribute to the development of knowledge of Islamic history and serve as a reference for researchers and academics in the fields of history and Islamic politics.

Khulafa Ar Rasyidin and the Islamic Education System

This article will explain the educational movement and political policy in the era of the caliphs Abu Bakr As-Siddiq, Umar ibn Khattab, Uthman ibn 'Affan and Ali ibn Abi Talib. Of the four caliphs, many education systems still follow the learning model in kuttab and in mosques. The learning strategy is still strongly influenced by the teaching strategies of the Prophet Muhammad SAW first. The main teaching material is about faith in Allah, the Koran and reading and writing. Until the leadership of the caliph Ali ibn Abi Talib, new learning materials branched from fiqh material to nahwu science. With a political movement that uses a caliphate system based on proximity to the Prophet Muhammad SAW, it increasingly guarantees the authentication of Islamic religious education science so that it is far from mistakes or misguided Islamic teachings.

5. The arrival of Muslim Sufis in the subcontinent and the promotion of scholarly activities: a research study

In the subcontinent, the Companions, the followers, the followers of the followers and the narrators came at different times and continued to perform the duties of spreading Islam here. The books of Asma 'ul-Rijal and the turning of the pages of history show that according to a conservative estimate, about five Companions visited India, including' Uthman ibn Abi al-'As Saqafi and his brothers, 'Abdullah ibn' Umayr, and Sahl ibn 'Adi ibn Malik, Syedna Asim bin Amr and Syedna Majasha bin Thaalba and others. In the same way, many great men entered the subcontinent for the purpose of jihad and then for the propagation of Islam. Akhans al-Thaqafi and so on. Similarly, the followers of Tabein include Mr. Israel bin Musa Al-Basri, Mr. Abu Muhammad Raja bin Al-Sindi, Mr. Muhammad bin Abdul Rahman Belmani, Mr. Rabi 'bin Sabih Al-Saadi and others. Most of the followers and followers of the followers had come to India with the army of Amir Muhammad ibn Qasim. Although the word Sufi was not used for all these holy people because the term Sufi was not in use at that time That is, these people were the real Sufis. Even after him, various Sufis continued to visit and preach Islam.

Studi Ulumul Qur’an Karya Muhammad Mafudz Al-Tarmas Dalam Buku Fath Al-Khabir Bi Sharh Miftah Al’Tafsir

This research reviews the differentiation, uniqueness, and theoretical power that is in Fath al-Khabir bi Sharh Miftah al-Tafsir. This research is a manuscript research by Sheikh Muhammad Mahfudz al-Termasi Pacitan which explain/sharh the book of miftah al-Tafsir or what is called Alfiyah Ilm Tafsir written by Nigerian scholar named Syeih Abdullah ibn Muhammad ibn Uthman ibn Salih al-Niji ri. The book is a manuscript that is still in the form of Sheikh Mahfudz Termas’s handwriting, this study uses a philology method that will describe the manuscript and analyze it using several contemporary Qur’anic study theories. This research shows the concept of a unique and systematic ulumul Qur’an offered by Kyai Mahfudz Termas.

Prinsip-Prinsip Kepemilikan Harta Dalam Islam


 
 
 
 Property is one of the most important instruments in this life, because wealth is as a support for the continuity of human life, in Islam it is always emphasized the importance of independence in owning property through work or business, because Allah really loves his servant who is always giving alms with his own property. Allah Almighty really likes hard workers or people who are persistent in seeking treasure for the sake of the afterlife, even Allah SWT emphasizes in Surah at-taubah father 10. And Say: "Work for you, Then Allah and His Messenger and the believers will see your work, and you will be returned to (Allah) who knows the unseen and the real, then He tells you what you have done.Even the Companions of the Messenger of All āh adalah were rich people who possessed wealth for the progress and development of Islam at the time, a very real example was the Friends of Abu Bakr, Abdurrah bin ʻAuf, Uthman ibn Affan and the Wife of the Messenger of All āh adalah was a great entrepreneur, Siti Khadijah. They are friends looking for wealth and have it as much as possible then after that they distribute their wealth through ZISWAF, it is obligatory and must for Muslims to seek have property for the benefit of the world and the hereafter and the interests of Muslims and provision in the hereafter Can be concluded that ownership of property in Islam it is very important because it is a means of sustaining life and as a place to find savings for ukhrawi life later, because indeed ownership of property in Islam is not only focused on worldly matters, but there are two elements that are always included, namely for worldly and spiritual interests It should be underlined in the ownership of the property that the principle must be instilled that this property has the absolute God Almighty, we are only temporarily entrusted, therefore it is not beautiful to not distribute the assets we have to people in need through ZISWAF instruments.
 
 

PEMERINTAHAN ALI BIN ABI THALIB DAN PERMULAAN KONFLIK UMAT ISLAM: PERISTIWA TAHKIM

This article intends to review how the history of the government of Ali bin Abhi Talib's friends who later got a rebellion from the community at that time. This is inseparable from the aftermath of the policies taken by Ali ibn Abhi Talib who was considered so rash because he dared to bring down officials who were appointed by Uthman ibn Affan's friends before his supporters officially pledged Ali as Khalifah. Moreover, efforts to demand the death of Uthman by his family are like Aisha, Talha, and Zubair, which was then used by Muawiyah ibn Abu Suffyan as an opportunity to bring down Ali ibn Abhi Talib. So the polemic gave birth to the Jamal war, the Siffin war, and the legendary events of Tahkim. Amr's cunning diplomatic power then lowered Ali as Caliph and raised Muawiyah as the official Caliph. The emergence of Khawarij as a rebel who intends to kill Ali, Muawiyah and Amr increasingly adds suspicion to the Muawiyah camp. Considering that only Ali was killed by the Khawarij, while Amr and Muawiyah survived. Ali's death also started a new chapter of the emergence of the Umayyad dynasty.

Picture letter from usman mushafi and its features

The official letter of ‘Uthman refers to the spelling style of the Mushafs copied under the leadership of Caliph’ Uthman ibn Affan. The significance of the official letter is that from ancient times, all Muslim scholars have stressed the need to write the Quran only in this spelling. However, scholars have differed on whether this spelling was recorded by revelation or based on the knowledge of the Companions. Many claim that the spelling of the Quran was based on the knowledge and experience of the Companions, while at the same time under the control of revelation. This idea has a scientific basis. There are different aspects of the official letter from the current spelling, and researchers have interpreted this difference differently: 1. Some scholars, including many orientalists, have claimed that the features in the official letter arose because the Companions did not know the letter well. This idea has no scientific value. 2. A group of scholars have linked the features of the official letter to divine mysteries, tried to interpret them inwardly, and have gone deep into the matter. This idea also has no scientific basis and does not conform to the rule. 3. The features observed in the official letter were a requirement of the spelling rules and skills of the time. Ancient scholars and modern researchers have supported this view. Scientific research also proves this.

شبه المستشرقین حول التشکیک فی کون القرآن محفوظا من التغییر والتبدیل، ورد الهرری علیها .

هذه الدراسة بعنوان : شبه المستشرقين حول التشکيک في کون القرآن محفوظا من التغيير والتبديل، ورد الهرري عليها ، وقد قسمتها إلي مقدمة: وتمهيد : وقمت فيه بالتعريف بمصطلحات البحث من حيث: التعريف بالتشکيک، والقرآن، وعرفت بالشيخ الهرري، وبکتابه حدائق الروح والريحان في روابي علوم القرآن وتناولت الحديث في هذه الدراسة عن ثلاثة مطالب : تحدثت في المطلب الأول عن : دعوى المستشرقين عدم کتابة القرآن في العهد المکي . والمطلب الثاني : الجمع في عهد أبي بکر، ودعوي مخالفة زيد لقواعده في الجمع، ورأي الهرري . والمطلب الثالث : الجمع في عهد عثمان بن عفان للقرآن الکريم، والرد على شبه المستشرقين، وبيان رأي الهرري. Abstract This study is entitled: Doubt about the fact that the Qur'an is preserved from alteration and alteration and the view of Al-Harari. I have divided it into an introduction to the terms of the research in terms of the definition of skepticism and the Qur'an. The discussion in this study dealt with three demands: I spoke in the first demand for: Orientalists claim not to write the Koran in the Mecca. And the second requirement: the collection in the era of Abu Bakr, and called Zaid's violation of the rules in the collection, and opinion Harari. And the third requirement: the collection during the reign of Uthman ibn Affan for the Holy Qur'an, and the response to the semi-orientalists, and the statement of the opinion of Harari

سیاسة عثمان بن عفان رضی الله عنه الشرعیة فی مواجهة الخارجین علیه

الملخـــص موضوع البحث: سياسة عثمان بن عفان tالشرعية في مواجهة الخارجين عليه وأهدافه بيان أساليب السياسة الشرعية الکثيرة التي قام بها عثمان t في مواجهة الخارجين عليه وذکر الشواهد عليها. ومنهجه: المنهج الوصفي بأساليبه الثلاثة: الاستقرائي والاستنباطي والتحليلي. ومن أهم النتائج : تبين أن عثمانt واجه فتنة الخارجين عليه بسياسات شرعية عديدة تزيد عن عشرين سياسة ، وقد استفرغ فيها الوسع والتدبير الحکيم ومنها : ( التثبت – الاستشارة – اللين والتهدئة والاستجابة لبعض المطالب – الحزم – النصح والحوار ورد الشبه – طلب تحکيم الشرع – تغليب جانب مصلحة الناس على مصلحة الحاکم ) .وأهم التوصيات: (بحث مسألة ترک منصب الرئاسة وتأصيلها من حيث السياسة الشرعية ، والرأي الأمثل فيها - بحث سياسة علي بن أبي طالب t الشرعية في مواجهة الخارجين عليه - دراسة محاسبة الحاکم لولاته وتأصيلها من حيث السياسة الشرعية مقارنة بالأنظمة المعاصرة ) The Legitimate Policy of Uthman Ibn Affan in his Confrontation with the Insurgents By: Faisal Bin Abdul-Rahman Saad Al-Sheddy Assistant Professor Department of Islamic Studies Faculty of Education Prince Sattam Bin Abdul-Aziz University e.mail: alshdi3@gmail.com Abstract This research handles the legitimate policy of Uthman Ibn Affan in his confrontation with the insurgents. It sheds light upon the numerous styles of the legitimate policy applied by Othamn with specific reference to the clues. The research follows the descriptive approach in its three dimensions; the inductive, deductive and analytical. The conclusion of the research gives voice to the most important findings and recommendations. One of those findings is that Uthman faced the misfortune of the insurgents utilizing more than twenty legitimate policies in which he tried the utmost capacity and wise management (validation- consultation- flexibility, appeasement and response to some requirements- strictness- advice, dialogue and investigating suspicions- resorting to jurisprudence- overriding the common good over the interest of the ruler). Some of the most important recommendations include handling the issue of relinquishing presidency and relating it to the legitimate policy and the correlated proper views- displaying the legitimate policy of Uthman Ibn Affan in his confrontation with the insurgents- considering questioning of the governors by their ruler in comparison with the contemporary regimes).

PENDIDIKAN ISLAM PERIODE KHULAFAUR RASYIDIN (Abu Bakar, Umar bin Khottab, Utsman bin Affan, Ali bin Abi Thalib

After the Prophet Muhammad SAW. died, the Ansar wanted the people who succeeded to be the Caliphs from among them. Ali bin Abi Talib wanted him to be the Caliph, for he was the son-in-law and close relative of the Prophet. But most of the Muslims want Abu Bakr. Then he became the Caliph. The people who had been doubters, immediately took ba'iah to Abu Bakr. Then the Caliphate continued by Umar bin Khottab, Uthman ibn Affan, and the last Caliph of Ali bin Abi Tahalib. The caliphs focused on education, religious awareness, and the solidity of the Islamic State. The educational material exemplified by the Prophet. is tawhid education, prayer education (worship), education adab polite in family and in social (social life), education personality and education of defense and security. It can be a reference for predicting and becoming a reference for better education in the future

Sistematika Mushaf Al-Qur’an

The role of friends is very important in the writing of the Qur'an, especially the Khulafaur Rosyidin, from the Caliph Abu Bakr who collected the writing of the Qur'an on the proposal of Umar's friend, and during the Kholifah Uthman ibn Affan united the Mushaf into a single reference ie Ottoman manuscripts then multiplied and shipped to all corners of the world. The systematic laying of verses and letters is not in accordance with the cause of the decline of the verse. And we all know if the Qur'an is collected as a Mushaf, while the above factors are still lingering, then the Manuscripts that have been collected are clearly going to change and deviate. The role of friends is very important in the writing of the Qur'an, especially the Khulafaur Rosyidin, from the Caliph Abu Bakr who collected the writing of the Qur'an on the proposal of Umar's friend, and during the Kholifah Uthman ibn Affan united the Mushaf into a single reference ie Ottoman manuscripts then multiplied and shipped to all corners of the world

Konsep Ulumul Quran Muhammad Mafudz al-Tarmas dalam Manuskrip Fath al-Khabir bi Sharh} Mifta>h} al’Tafsi>r

This research reviews the differentiation, uniqueness, and theoretical power that is in Fath al-Khabi>r bi Sharh} Mifta>h} al-Tafsi>r. This research is a manuscript research by Sheikh Muhammad Mahfudz al-Termasi Pacitan which explain / sharh{ the book of mifta>h} al-Tafsi>r or what is called Alfiyah Ilm Tafsi>r written by Nigerian scholar named Syeih Abdullah ibn Muhammad ibn Uthman ibn Salih} al-Niji> ri>. The book is a manuscript that is still in the form of Sheikh Mahfudz Termas’s handwriting, this study uses a philology method that will describe the manuscript and analyze it using several contemporary Qur’anic study theories. This research shows the concept of a unique and systematic ulumul Qur’an offered by Kyai Mahfudz Termas.

TUDUHAN NEPOTISME TERHADAP UTSMAN BIN AFFAN DAN PENGARUHNYA TERHADAP KEKHALIFAHAN ALI BIN ABI THALIB

One of the important issues in the leadership of Uthman ibn Affan's caliphate is the nepotism issue. This is due to the vile slander waged by the hypocrites that led to the rebellion and the murder of Uthman ibn Affan tragically. The case had an impact on the caliphate of Ali bin Abi Talib with the emergence of rebellion in Jamal War, the Shiffin War, and the Khawarij who undermined the leadership of the Caliph Ali. The purpose of this study is to determine the validity of the allegations of nepotism addressed to the Caliph Uthman ibn Affan, for remembering that the caliph is the first ten people who converted to Islam and secured into heaven. Historical data proves that the nepotism committed by Uthman ibn Affan did not violate Islamic norms as alleged to him. In addition, the face of nepotism in Indonesia needs to receive great attention, given that nepotism is a disease rooted in the environment of officials to the general public. It is suggested to the government that efforts to eradicate nepotism can be done by introducing a national integrity system and building a clean and healthy political will.

Prinsip-Prinsip Kepemilikan Harta Dalam Islam

Property is one of the most important instruments in this life, because wealth is as a support for the continuity of human life, in Islam it is always emphasized the importance of independence in owning property through work or business, because Allah really loves his servant who is always giving alms with his own property. Allah Almighty really likes hard workers or people who are persistent in seeking treasure for the sake of the afterlife, even Allah SWT emphasizes in Surah at-taubah father 10. And Say: "Work for you, Then Allah and His Messenger and the believers will see your work, and you will be returned to (Allah) who knows the unseen and the real, then He tells you what you have done. Even the Companions of the Messenger of Allāh adalah were rich people who possessed wealth for the progress and development of Islam at the time, a very real example was the Friends of Abu Bakr, Abdurrah bin ʻAuf, Uthman ibn Affan and the Wife of the Messenger of Allāh adalah was a great entrepreneur, Siti Khadijah. They are friends looking for wealth and have it as much as possible then after that they distribute their wealth through ZISWAF, it is obligatory and must for Muslims to seek / have property for the benefit of the world and the hereafter and the interests of Muslims and provision in the hereafter Can be concluded that ownership of property in Islam it is very important because it is a means of sustaining life and as a place to find savings for ukhrawi life later, because indeed ownership of property in Islam is not only focused on worldly matters, but there are two elements that are always included, namely for worldly and spiritual interests. It should be underlined in the ownership of the property that the principle must be instilled that this property has the absolute God Almighty, we are only temporarily entrusted, therefore it is not beautiful to not distribute the assets we have to people in need through ZISWAF instruments.

LEARNING QUR'AN HADITS IN MADRASAH IBTIDAIYAH WITH MULTIDISCIPLINARY INTEGRATIVE APPROACH

<p align="center"><em>This study discusses the study of Qur'an Hadith in Madrasah Ibtidaiyah with Multidisciplinary Integrative Approach. The purpose of this study is to describe and analyze the subjects of Al-Qur'an and Hadith in Madrasah Ibtidaiyah in the context of the Curriculum 2013, describing what is the theme of hadith in Madrasah Ibtidaiyah in the context of the 2013 curriculum and offers a model of Qur'an Hadith learning in MI. The research method used is qualitative approach with analytical descriptive method. The results suggest that the Qur'an and Hadith Subjects in the context of the 2013 Curriculum in Madrasah Ibtidaiyah not only emphasize the knowledge and spiritual aspects (Core Competencies 3 and 1), but further emphasizes the behavioral aspect as a manifestation of knowledge and spirituality contained in the Qur'an and Hadith that conditioned the birth of social attitudes (social intelligence), or often called the Core Competence. The themes of hadith in classes 1 and 2 of MI are Hadiths concerning the hygiene of Muslim history from Abu Malik al-Ash'ari, the Hadith about the superiority of the Qur'anic study of Bukhari's history of Uthman ibn Affan and Hadith on respect to Tirmizi's parents from Abdullah bin Umar. The learning model that can be used is by integrative multidispliner approach with subjects of civic and Indonesian education with storytelling method, field trip and video.</em></p>

Perkembangan Tasyri’ Ekonomi Pada Masa Khulafa ‘Urrasyidin

For every Muslim all what we do in life must be in accordance with the will of God, as the realization of faith in Him. All righteousness of human deeds are basically contained in the Qur'an and Sunnah. The Qur'an contains provisions Personality 'which requires an understanding of business and search. Efforts to find the provisions of Personality 'to exert maximum power of reason is called ijtihad.
 Khilafat 'Urrasyidin are scholars or sages who take the place of the Prophet as the Caliph. In his tenure, Khulafa 'Urrasyidin do ijtihad to solve the problems that exist in society. This paper will be presented on the development of tasyri 'to generate the provisions of Personality' during the Khilafat 'Urrrasyidin, the government of Abu Bakr as-Siddiq, Umar bin Khattab, Uthman ibn Affan and Ali bin Abi Talib.