Reviewed by: Who Are These People Anyway? by Chief Irving Powless Jr. Gwendolyn Saul (bio) Who Are These People Anyway? By Chief Irving Powless Jr. and edited by Lesley Forrester. Syracuse: Syracuse University Press, 2016. The Iroquois and Their Neighbors. 189 pages, 6” x 9.” $45.00 cloth, $19.95 paper, $19.95 e-book. Most New Yorkers are unaware that the oldest democratic form of Indigenous government in North America, recognized internationally, continues to thrive in what is now New York State. The center of that government, a confederacy of six Indigenous nations that make up the Haudenosaunee Confederacy, is the Onondaga Nation located south of Syracuse, a city built on Onondaga territory. To understand New York as Indigenous lands and to recognize the significance of Haudenosaunee and Algonquian nations continuing to uphold their connections to these lands, is an obligation of all New Yorkers and one that the late Chief Irving Powless Jr. excelled at teaching about with humor and wisdom, among Native and non-Native audiences alike. Indeed, in 2009 Chief Powless was bestowed with an honorary doctor of laws degree from Syracuse University for his prolific work as a “spokesperson for the Haudenosaunee nations” (title page, Nancy Cantor, Former Chancellor and President of Syracuse University). Daha’tgatdohs, Irving Powless Jr., Beaver Clan Chief of the Onondaga Nation, passed away in 2017 (1929–2017). Thankfully, he gifted the world with this insightful compilation of sixty-five vignettes and essays, edited by Lesley Forrester. As Forrester relates in her preface to the book, her work transcribing speeches by Tom Porter, Sakokweniónkwas [End Page 311] (Akwesasne Mohawk), contributed to the publication of And Grandma Said… Iroquois Teachings as Passed Down Through the Oral Tradition (2008) and caught the attention of Akwesasne Mohawk journalist and scholar Doug George Kanentiio, who encouraged her to complete a similar project with Chief Powless. Forrester is experienced working with individuals who speak English as a second language, and she makes careful note in her preface to point out some of the differences in syntax that also reflect insight into the delivery and context of oral histories for Haudenosaunee; for example, readers will notice the use of present tense to describe the past, as Forrester clarifies, “Listeners can feel they are present while historical or sacred events are relived in the present moment” (xii). This detail is important, and Forrester clearly understands that working with oral history narratives, transforming them into text, often involves a cultural translation as well since the context for delivery of oral histories is often as significant as the words and teachings being shared. Other details about the completion of this project are not forthcoming in Forrester’s preface. While she comments that it took some time for her and Chief Powless to become acquainted and comfortable with each other, the specifics of the arrangement, such as how many trips she made to Onondaga, how long the process took, how they agreed upon the title, and whether or not Chief Powless made comments and edits to earlier drafts, are un-addressed. However, this omission in no way detracts from the substance of the stories and teachings imparted by Chief Powless. A citizen of the Onondaga Nation, Chief Powless was appointed the title and responsibility of chief of the Beaver Clan for Onondaga in 1964 at age thirty-five. Haudenosaunee chiefs are appointed a clan chief title by clan mothers, respected women of the community who have watched as children grow, learn, and take on the characteristics essential for the charge of being chief. Chief Powless’s profound knowledge of Haudenosaunee histories of treaty-making provides the reader with a solid understanding of what it means for Onondaga to be a sovereign nation and how treaties continue to shape the politics of relationships between the Haudenosaunee Confederacy, the United States, Canada, and other foreign nations. Approximately twenty-one of the sixty-five essays in the book discuss historic treaties made with the Dutch, English, and the United States. “[I]t’s important for us as Native people to understand the treaties and the intent of the treaties,” Chief Powless explains, “[a]nd to teach the U.S. citizens about these treaties...