Reviewed by: Churches of Christ in Oklahoma: A History by W. David Baird Joseph Locke Churches of Christ in Oklahoma: A History. By W. David Baird. (Norman: University of Oklahoma Press, 2020. Pp. 288. Illustrations, notes, bibliography, index.) In Churches of Christ in Oklahoma: A History, W. David Baird offers a comprehensive historical outline of the titular denomination in the Sooner State, where nearly one-fifth of American Church of Christ members reside today. Although a throwback to an older genre of church history, Baird's account swiftly and efficiently chronicles the denomination's institutional history in Oklahoma. Baird begins with a helpful introduction to the Churches of Christ, an anti-sectarian form of Protestant Christianity that, modeling itself after the "primitive" Christian church of the New Testament, upholds absolute congregational autonomy. Baird's Oklahoma narrative begins with late nineteenth century mission work in Indian Territory. Held back by meager funding and the church's self-imposed organizational limits, the so-called "Indian Mission" proceeded haltingly. Nevertheless, missionaries such as R. W. Officer and Meta Chestnutt established the congregations, churches, and schools in present-day Oklahoma. Baird recounts the establishment of a firmer denominational footprint following statehood. Rejecting as unbiblical such innovations as missionary societies, Sunday schools, and organ playing, the Churches of Christ formally broke from the Disciples of Christ by 1906 and, rooted especially among poor, White, southern migrants, formed congregations across the state. The denomination's eccentric theology led early members down controversial paths, from pacifism in the wake of World War I to socialist politics amid entrenched poverty. But as the denomination achieved institutional maturity by the middle of the twentieth century and was swayed especially by the reactionary preacher Foy Wallace, the Oklahoma Churches of Christ conformed itself increasingly to broader currents of American evangelicalism. Purged of radical social criticism, the state denomination redoubled its commitment to a hardline theology, opposed civil rights, worked against gender equality, and sought to inject itself into public schools and universities before suffering decline as a denomination at the turn of the twenty-first century. Readers may be struck by the perennial omnipresence of transplanted Texans among the Oklahoma Churches of Christ. According to Baird's many biographical summaries, multitudes of notable Oklahoma church leaders came from Texas. Baird largely defers to geographical proximity as an explanation—he cites the prevalence of the Churches of Christ in southern Oklahoma along the Texas border—but leaves largely unexplored the inevitable impact that ideas and practices developed in Texas and the broader American South would have on the life of the church in Oklahoma. [End Page 220] Baird's history is, in many ways, an old-fashioned denominational chronicle that charts the rise and fall of congregations, constructs biographical summaries of leading church figures, and records the establishment and organization of various denominational schools and colleges. Rarely invoking larger demographic trends, cultural currents, or political developments, Baird—a self-professed native Oklahoman and fifth-generation Church of Christ member—typically assigns historical primacy to the denomination's theological commitments. At times, Baird's denomination can seem to operate outside of history itself. While a theology-grounded history certainly clarifies battles over the use of musical instruments during church services, for instance, it fails to offer a compelling historical explanation for the denomination's opposition to racial integration or gender equality, and Baird subsequently fails to explain the denomination's many worldly commitments and entanglements. Despite such shortcomings, Churches of Christ in Oklahoma is a helpful introduction to the denomination's historical development in Oklahoma and a worthy resource for those seeking a one-volume outline of the state denomination's formation, evolution, and future prospects. Joseph Locke University of Houston-Victoria Copyright © 2020 The Texas State Historical Association