Understanding Of Waqf Research Articles

Dinamika Perwakafan dalam tinjauan Fikih, Kompilasi Hukum Islam dan Hukum Positif Indonesia

Departing from the community's understanding of waqf, it is still traditional that what is called waqf are immovable objects such as land, madrasas, grave lands and others. Whereas in this modern era, community waqf is to produce innovations that are more beneficial for the benefit, both in the economic, social and religious fields. So, this article aims to provide knowledge about the dynamics of waqf in the perspective of fikih scholars and the laws and regulations. The method used by the author to describe this article is search-based. This is done by the author by looking for references related to waqf material either in books or also in book literature. Then the authors look at and read in this article. In addition, the references used cannot be separated from positive legal regulations in Indonesia regarding waqf. The results of this study indicate that waqf in terms of fikih, the legal basis and its implementation in Indonesia have a complementary and mutually reinforcing relationship. From these findings, it can be said that waqf as an instrument of philanthropy has a strong foundation in the view of fikih and positive law in Indonesia in order to provide the public benefit for the community.

A Study Of Muslims In Klang Valley On The Cash Waqf For Public Health Expenditure

Cash waqf is another form waqf made with cash collected in a trust fund and can be utilized as an alternative source of funding for society and ummah. The public knowledge and understanding of waqf are limited to the concept of waqf land for building mosques and cemeteries only. It is crucial to educate and enhance the public knowledge of cash waqf to motivate their willingness to contribute to the cash waqf fund. Based on the Cash Waqf Certificates Collection by Yayasan Wakaf Malaysia, total cash waqf collection for health purposes is the lowest compared to education and economic development. Therefore, it is essential to further explore the public view in cash waqf for health purposes. There are very few studies on the awareness of cash waqf specifically as an alternative financing source for public health expenditure. Thus, this study aims to fill the gap. It is found that many of the respondents are aware of cash waqf and have been donated through the cash waqf fund. Besides, most of them agreed if cash waqf is used to fund public health expenditure in Malaysia. In conclusion, public no longer perceive waqf as limited to traditional purposes such as land and fixed properties.

The Innovation of Waqf Andragogy Amidst ‘Kampus Merdeka’ Era

Waqf, as a unique Islamic legacy, has been practiced since the Prophets Muhammad Era. Unfortunately, society’s understanding of waqf is not yet comprehensive and accurate, mainly at the higher education level. The study aims to provide the innovative andragogical formulation for higher education institutions regarding the ‘Kampus Merdeka’ enforcement and to explore the breakthroughs in waqf curriculum by academicians in universities during the KKM era. Focused Group Discussion (FGD) and semi-structured in-depth interviews are conducted to gather the primary data from the relevant respondents such as regulators, academicians, practitioners, and students. Initially, the desk study is used as a literature review from various sources to obtain prior knowledge related to the topic investigated. Findings of this study have revealed that Waqf stakeholders identified several innovative methods in the form of creative implementation such as Reshaping of National Standard Waqf Curriculum, Link and Match of Waqf Education with the Waqf DUDI, Waqf Literacy Relevant Movement, and IT and Waqf Digital Engagement. Thus, this study recommends a point regarding its result that some challenges have to be tackled altogether by the stakeholders in terms of educator capacity and the lack of human resources from the practitioner to undertake massive socialization with the adult learner. This research result could be implemented in the higher education institution that teaches waqf and other instruments of Islamic Social Finance (ISF) as one of the subjects in the Islamic Economic curriculum.

Efforts to increase the understanding of productive waqf for 'Aisyiyah Board in South Tangerang City

Following the foundation of the South Tangerang City government, the 'Aisyiyah board was established. This has an impact on the position of business charities in the South Tangerang City area, which was once part of Tangerang Regency and Tangerang City. There are waqf assets that are corporate charities with the status of two foundation entities, and the name Nadzir is still an individual. As a result, the program aims to improve the 'Aisyiyah board's understanding of waqf, systematize the administration of waqf assets, and maintain waqf objects in accordance with waqf's purposes and advantages. Data collecting, socialization, analysis of the waqf deed, and amending of the deed are the methods used. The following are the outcomes of the activity: first, the accomplishment of an agreement by the 'Aisyiyah board in South Tangerang City to modify the administration of recording nazdir in the Waqf Pledge Deed, which is not in compliance with regulations. Second, it is documented that the waqf Pledge Deed data will be amended for individual nadzir data in order for Persyarikatan Muhammadiyah to become a legal organization nadzir. Third, the 'Aisyiyah board in South Tangerang City has reached an agreement to maintain and develop waqf assets in the form of educational institutions, and others.

IMPLEMENTASI WAKAF BERJANGKA MENURUT UNDANG – UNDANG NOMOR 41 TAHUN 2004 DAN PERATURAN PEMERINTAH NO. 42 TAHUN 2006

The understanding of the Indonesian people towards the understanding of waqf that cannot be separated from historical factors, people have adhered to it from ancient times until now. Waqf management institutions are very influential on the development of waqf in this nation in the history of Islamic civilization. Various waqf institutions have carried out waqf management for the community in accordance with the applicable laws and regulations. 41 of 2004 provides public confidence in waqf and provides public space so that they understand about waqf, especially term waqf according to Law no. 41 of 2004 concerning the implementation of waqf management. futures in Indonesia and its implementation which is also regulated in Government Regulation no. 42 of 2006. This term waqf is a manifestation of the development of the welfare of the people. The potential for developing waqf assets is very large, if managed productively, it can be a solution to welfare.

Waqf as An Alternative to Government Expenditure in Financing Autism Spectrum Disorder Children’s Cost: Experience in from Malaysia

The waqf is derived from Arabic roots verb ‘waqafah’ which means to stop or retrain. Waqf in Islamic law means; holding a certain asset and distribute only the usufruct for certain philanthropy. Waqf is defined by Islamic jurists as the holding of assets that are beneficial and physically lasting in order to be given as charity. Waqf assets and properties are prohibited from being used out of its specific objective. Waqf also can be defined as non-negotiable property dedicated to charitable purposes. Hence, in general waqf can be explained as dedication of some properties for certain philanthropy in the name of Allah S.W.T. Waqf is applied to non-perishable properties from which benefit and usufruct can be drawn without the property being consumed. The properties cannot be sold, transferred or inherited due to its perpetuity characteristics. Once the asset is declared as waqf, it will remain as waqf forever. It is a great opportunity if the waqf-based funding can help the parents of children with ASD to increase their financial support. Along with the rising of ASD children, the Malaysian government currently introducing a lot of initiatives to help the parents to get and receive early intervention and implementing various financial supports for them. This huge number of expenditures had concerned the government and despite the huge amount used by government, parents are reported to still been burden of financial stress in proper raised children with ASD. They usually have a variety of obligation expenditure to meet their unique needs such as special the treatment, therapy, medicine, education, and others. This obligation is continuously since there is no known cure for ASD. Parents of children with ASD children reported significantly less satisfaction with the assistance they have received since their child's diagnosis. About 93% of parents of children with ASD did not receive adequate financial support for their child's therapy. Moreover, parents should be given an alternative rather than sending their children to the general hospital, which is once a month therapy session, to other private children development centres that offer affordable and lower fees and more frequent sessions of therapy. Therefore, this study contributes to a better understanding of waqf as an alternative to help the parents of children with ASD and reduce the government expenditure.

Wakaf Literation to Appear An Interference in Mentify for Milenial: Implementation for Students in Madrasah Aliyah State 4 Bantul

Community service is carried out by conducting endowment socialization for high school / MA students in order to foster social awareness through endowments, bearing in mind that the community's understanding of endowment is only synonymous with parents and those who have wealth. Through waqf literacy with waqf tests strategies aimed at assessing students' understanding of waqf, fostering interest in waqf among students or the community itself, creating students and communities who are socially aware through waqf. This method of socialization uses the method of direct teaching patterns, questions and answers, and assignments or tests. The socialization participants consisted of 33 students from class XI IPS MAN 4 Bantul. The total number of pre-test and post-test questions is 10 questions that are true or false. Where each question has 10 points. From the results of the pre-test evaluation, an average value of 59.39 was obtained with a vulnerable value of 30-70 and the results of the post-test evaluation obtained an average value of 81.21 with a vulnerable value of 70-100. The results of the overall evaluation there was a significant increase in value of 21.82, the results showed the method was considered quite useful in terms of grades and enthusiasm of the students. Apart from that, there are a number of questions that show that students are truly enthusiastic about endowments.Keywords: waqf literacy, readability, waqf

Wakaf Literation to Appear An Interference in Mentify for Milenial: Implementation for Students in Madrasah Aliyah State 4 Bantul

Community service is carried out by conducting endowment socialization for high school / MA students in order to foster social awareness through endowments, bearing in mind that the community's understanding of endowment is only synonymous with parents and those who have wealth. Through waqf literacy with waqf tests strategies aimed at assessing students' understanding of waqf, fostering interest in waqf among students or the community itself, creating students and communities who are socially aware through waqf. This method of socialization uses the method of direct teaching patterns, questions and answers, and assignments or tests. The socialization participants consisted of 33 students from class XI IPS MAN 4 Bantul. The total number of pre-test and post-test questions is 10 questions that are true or false. Where each question has 10 points. From the results of the pre-test evaluation, an average value of 59.39 was obtained with a vulnerable value of 30-70 and the results of the post-test evaluation obtained an average value of 81.21 with a vulnerable value of 70-100. The results of the overall evaluation there was a significant increase in value of 21.82, the results showed the method was considered quite useful in terms of grades and enthusiasm of the students. Apart from that, there are a number of questions that show that students are truly enthusiastic about endowments.Keywords: waqf literacy, readability, waqf

THE SWOT ANALYSIS OF WAQF GOVERNANCE IN BRUNEI DARUSSALAM

Waqf has been practiced by the Muslim community in Brunei Darussalam since the beginning of their arrival in the country and their acceptance of Islam long years ago. In Brunei Darussalam, all matters relating to waqf are governed and administered by the Islamic Religious Council of Brunei Darussalam (MUIB) based on the provisions of the law contained in the Laws of Brunei Darussalam namely the Islamic Religious Council of Brunei Darussalam (MUIB) and the Court of the Kadi Division 77. The Act has provided that MUIB is the sole trustee of all types of waqf in Brunei. The purpose of this paper is to review the scenario of waqf governance adapted in Brunei Darussalam. The qualitative research design was adopted to provide analysis of the current practices of waqf governance. The data collected were secondary and primary data. Primary data was obtained through semi-structured interviews with waqf officers in MUIB, while secondary data were gained through published regulation and reports, journal papers, and articles. The study uses SWOT analysis in order to gain insights into the strengths, weaknesses, opportunities, and threats faced by the government of Brunei Darussalam in administering waqf. In the SWOT analysis, the strengths are the advantages of the religious proposition in the country where Muslims are the majority, the successful governance practiced by MUIB and Badan Tanmiah which enable them to generate a high income and give full benefits to all the Muslims from waqf property’s income and the direct financial assistance from the government. With regard to its weakness, there are still unleashed potentials of waqf being explored, problems in human resource and management and also slow growth of waqf development compared to other neighboring countries. The opportunities are the great potential of cash waqf and land. On the other hand, the threats comprise a lack of awareness and understanding of waqf among Muslim donators and resource limitations. Meanwhile, limited fatwa or rules gazette by the mufti in the issue of istibdal and controversy of cash waqf is considered as the other threats. These findings may help the academicians and practitioners to understand the governance issues related to waqf and further recommendations that need to be taken by the relevant parties.

Empowering Wakaf (Islamic endowment) for Economic Development: An Insightful Value of Nazir Waqf in Indonesia

Productive waqf, which are one of the instruments of economic development for the people in Indonesia, have not yet materialized. Even though the legislation regarding waqf (Islamic endowment) has been ratified and enforced by the Indonesian Government, especially Law No. 1 of 2004 concerning Endowments. The main cause is assumed to lie in the end of waqf that has not been effective. Therefore, this study is focused on talking about Nazir (appointed administrator) under the position in managing productive waqf. The qualitative data used is sourced from books and statutory regulations on waqf in Indonesia, then analyzed by the opinions ulama especially those related to Nazir waqf, whether individuals, organizations or legal entities. Based on the studies conducted, the development of waqf is still a lot of obstacles or obstacles, such as the community’s understanding of waqf is still weak, public trust in Nazir is still not lacking, and Nazir itself is still a lot of professionals. Therefore, the solution is to develop Nazir waqf, both moral, managerial, business knowledge, and raising Nazir that is not yet a full timer, not just part time work. When such obstacles have been overcome, God willing, productive endowments will develop in Indonesia, and finally the productive endowments can truly be an element of empowerment and economic development of the people.

Analysis of Nazhir Accountability Implementation in Empowerment of Productive Waqf in Indonesia

This study aims to find constraints or problems in applying accountability, find solutions and strategies that can be done by nazhir and related institutions, namely Ministry of Religion and BWI using the ANP (Analytical Network Process) method. This research was conducted in the period 2015 to 2018. The results of this study indicate that many problems in the implementation of accountability include people's understanding of waqf is still low, nazhir is not professional, the system is inadequate, nazhir is not transparent and BWI and Ministry of Religion are not optimal. The implications of this research are in the form of a theory of problem mapping formulation, accountability strategies and solutions that can be applied by nazhir, BWI and Ministry of Religion as productive waqf management organisations to increase their productivity to improve the welfare of the people.

Konsep Wakaf Yang Efektif Dalam Membangun Bangsa

Islam has comprehensive concepts and solutions, one of them is for human socio-economic problems, therefore in Islam there are social services such as waqf. Even though Muslims realize that waqf is one of the economic sources, so far only a few have been utilized maximally and productively. There are so many waqf wealth in Indonesia. However, in general its utilization is still traditional consumptive and has not been managed productively, so it has not been right on target in solving people's socio-economic problems. The causes are: 1) Understanding of waqf that is still lacking, 2) Management of waqf that is not optimal, 3) Limited objects that are represented and the end of waqf. For this reason, it is necessary to reformulate how the concept of waqf is effective or the right target according to its function to realize social welfare in developing the nation. Namely by 1) Improving people's understanding of waqf. Endowments according to the Act. no. 41 of 2004 concerning endowments, namely: immovable property (land, buildings / parts, plants and other objects relating to land, ownership rights to units of flats, wells, other immovable property.) And movable assets (money, precious metals, letters valuable, vehicles, intellectual property rights (IPR), rental rights and other movable objects). 2) Empowerment of waqf, waqf assets mentioned above can be empowered to become productive property, profits from productive waqf can be utilized for the benefit of the ummah. 3) Management of waqf based on organizations and legal entities, this can produce professional nazhir, uniform and targeted distribution, innovative and actual fundraising. If this concept is implemented as well as possible, the primary needs of the community will be fulfilled, even social funds will also be available from the management of productive waqf.

God's Land: Blurring the National and the Sacred in Waqf Territory

From the Peace of Westphalia, territorial sovereignty has been a vital criterion for the definition of the Western nation-state. The dominance of national understandings of territory has led to many theorists assuming that this is the only form of political geography. An examination of the conception of waqf lands (Islamic endowments) reveals a far more nuanced understanding. Using the case study of the Palestinian movement Hamas, this article proposes that Hamas' understanding of waqf as both God's land in perpetuity and the territorial justification for an independent Palestinian state challenged Western assumptions of national territory and the monopoly of legitimate violence.Misconceptions of alternative territorial understandings result in vast spaces of ‘illegibility’ in which resistance can occur.11J. C. Scott, Seeing Like A State: How Certain Schemes to Improve the Human Condition Have Failed (New Haven, CT; London: Yale University Press, 1998). This article asserts that geography is not irrelevant: it is being transformed.