Lately, there has been increasing discussion of the possibility of discourse between two areas of philosophy formerly considered to be diametrically opposed: so-called Anglo-American (or analytical) philosophy, exemplified by such philosophers as Quine, and so-called Continental philosophy, exemplified by such philosophers as Heidegger. It is of course well known that analytical philosophy seeks to give philosophy the rigor of a science, while Continental philosophy tends to be skeptical about the very notion of rigor. Given this, it is perhaps not surprising that the impetus to reconcile the two kinds of philosophy comes from within the analytical camp rather than the Continental. What I want to do in the present paper is to further this reconciliation, and to demonstrate that both Continental philosophers, such as Heidegger and Derrida, and analytical philosophers such as Quine, make a similar kind of move-a move that can be seen to be a form of the so-called of mathematics. It is my hope that a byproduct of the approach I take will be a certain demystification of the thought of Derrida. At the very least, the essay will be able to be thought of as an account of an unexpected similarity in the thought of two very different traditions. Cantor's Diagonal Argument Given that I hope to show the to be a kind of bridge between the thought of such philosophers as Derrida and Quine, it is clearly necessary for me to spend some time discussing the argument. Cantor's is to be found at the heart of results as apparently diverse as Godel's undecidability theorems and the Pythagorean demonstration that the of a square is incommensurable with one of its sides. With regard to the latter, a square having a side measuring (for example) one inch has a whose length can never be specified to a finite number of decimal places (although its length can be given approximately: 1.4142 inches). Before going any further, however, I remark that in this essay my use of the term diagonal argument will be somewhat looser than is found in some discussions. Interested readers should consult books such as (Webb, 1980) for a mathematical definition of diagonalization. For my purposes, what is crucial in definitions such as Webb's is the idea of the derivation from the binary of something that is irreducible to the binary. A square is, in a sense, a binary figure (a square is two dimensional), but its cannot be reduced to the same kind of measurement used to express the length of the square's sides. One could say that associated with the binary is something that transcends it; and it is this aspect on which I shall be concentrating in my discussion of Derrida and Heidegger. So what is Cantor's argument? In essence, it forms part of Cantor's demonstration that the real numbers-numbers like 0.5 and -3.62 and 563.8678543, which can be expressed as arbitrarily long decimals-are not countable, even if one had forever to count them. First, Cantor assumed a listing of real numbers, which he set up as an array: Here, the subscripts refer to the rows and the columns: thus is the digit found in row 1, column 3. For example, if the number in the top row of the array were 8.273, a^sub 13^ would be 7. Next, Cantor considered the digits forming the number a^sub 11^, a ^sub 22^, a^sub 33^, a^sub 44^ .... Suppose, he said, there is defined a new number, each digit of which differs from the corresponding digit of the number by 1. Because such a number will differ in at least one digit from any number in the array, it can never appear as a row in the array. Consequently, if each row in the array is considered to define the decimal expansion of a real number, it is always possible to define a real number lying outside the array. The real numbers are thus not countable. The Diagonal Argument in Godel: Some Kantian Considerations As was mentioned, such argumentation underlies the derivation of other mathematical results, such as Godel's first undecidability theorem. …
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